![pickle[1]](/files/pickle%5B1%5D1253199759.jpg)
From the time we can utter a word, probably second only to "mama or dada" is the word "mine". That' s my toy not yours. I'm black your white. I'm good your evil. I'm a Democrat your a Republican, I'm smart your dumb, my religion is better than your religion. We have this need to categorize ourselves, to set us apart from the other, a process of individuation, yes but it goes beyond that. That sports team against this sports team, nation against nation, politician against politician. We encourage our kids to join teams or groups that set them apart from another group. Even in our bodies cells war against other cells.
In Christian doctrine, Jesus says in Luke 12:48-49 "From everyone to whom much has been given, much will be required; and from the one to whom much has been entrusted, even more will be demanded. I came to bring fire to the earth, and how I wish it were already kindled! I have a baptism with which to be baptized, and what stress I am under until it is completed! Do you think that I have come to bring peace to the earth? No, I tell you, but rather division!"
Baptism comes from the greek Baptizo (baptivzw)
- to dip repeatedly, to immerse, to submerge (of vessels sunk)
- to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe
- to overwhelm
- Not to be confused with 911, bapto. The clearest example that shows the meaning of baptizo is a text from the Greek poet and physician Nicander, who lived about 200 B.C. It is a recipe for making pickles and is helpful because it uses both words. Nicander says that in order to make a pickle, the vegetable should first be 'dipped'(bapto) into boiling water and then 'baptised' (baptizo) in the vinegar solution. Both verbs concern the immersing of vegetables in a solution. But the first is temporary. The second, the act of baptising the vegetable, produces a permanent change. When used in the New Testament, this word more often refers to our union and identification with Christ than to our water baptism. e.g.Mark 16:16. 'He that believes and is baptised shall be saved'.Christ is saying that mere intellectual assent is not enough. There must be a union with him, a real change, like the vegetable to the pickle!
In the health care debate of us versus them, the obvious change that needs to happen is reform. In order for a consensus to happen, each group and each person in the group of opposing sides must let go of their position of what is "right" long enough to take in the alchemical process that is eventually going to combine and join the two. And in so doing make a new solution. Not only do we join sides to separate us from the other, we unite with the group we are identified with. It's too much to unite with the whole, all at once, so we must divide and create anew. How do we do this? Well in surrendering one's position, it allows you to see the other's position and in so doing unite with them as a part of the whole. To see the other as a mirror of yourself. I've heard it said that pain is just our resistance to truth. I know what a lot of you are thinking, who are suffering chronic physical pain. But think of it metaphorically for a minute.
The cells in our bodies are dividing and replicating by the millions. Then an invader comes in. The soldier cells, joining forces, cover it in deadly poison. In acts of war it has been said to "know thy enemy". Somehow our body knows when something is not right, and has built in, a sacred strategy with which to combat that enemy. But our bodies can get overwhelmed with all that is thrust upon it and needs outside help. That's when one has to step back and get a good look at this outsider in the form of chemo (artificial poison), that is being introduced to the body. Somehow the body even though every instinct on it's precious little cellular level wants to shove out and destroy this invader, must eventually come to understand it's purpose and adapt.
On Landis Vance's blog here at OS she has interesting insight into knowing her enemy. I quote:
So it is true in so many other trials in our life. I used to use the I -ching frequently way back when. I still remember a phrase that will ever stay with me. "Those who push against the enemy, the enemy wins victorious, rather put your energy in the good." I'm paraphrasing and don't have a copy of the I-ching any more, so I decided to see if I could find what I remembered online. I've forgotten all the rules, but posed this question to the online version. It wasn't what I thought I was looking for but seemed very applicable to this post:



38. K'uei - Opposition
above Li The Clinging, Flame -
below Tui The Joyous, Lake -----
The Judgement Opposition. In small matters, good fortune. The Image Above, fire; below, the lake: The image of Opposition. Thus amid all fellowship The superior man retains his individuality.
Changing Lines Changing yang at the bottom means: Remorse disappears. If you lose your horse, do not run after it; It will come back of its own accord. When you see evil people, Guard yourself against mistakes.
Changing yang in the second place means: One meets his lord in a narrow street. No blame.
Changing yin in the third place means: One sees the wagon dragged back, The oxen halted, A man's hair and nose cut off. Not a good beginning, but a good end.
Changing yang in the fourth place means: Isolated through opposition, One meets a like-minded man With whom one can associate in good faith. Despite the danger, no blame.
Changing yin in the fifth place means: Remorse disappears. The companion bites his way through the wrappings. If one goes to him, How could it be a mistake?
Changing yang at the top means: Isolated through opposition, One sees one's companion as a pig covered with dirt, As a wagon full of devils. First one draws a bow against him, Then one lays the bow aside. He is not a robber; he will woo at the right time. As one goes, rain falls; then good fortune comes.



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