I passed a homeless man two weeks ago and gave him nothing, and I’ve carried him with me ever since.
I was lost in downtown Oklahoma City, late for my daughter’s choir concert, when I saw an elderly, white-haired man digging through a garbage can. His wrinkled hands shook terribly as he pulled out a clear cup of melted strawberry yogurt and held it up to the sun. Pretty fresh, a keeper: he put it carefully on top of his duffel. He pulled out a McDonald’s bag, looked at a half-eaten cheeseburger wadded in its wrapper, and placed it by the yogurt. All this I could see from a distance, and I fumbled in my purse for my only money, a twenty, ready to hand it to him as I passed. A woman walking ahead of me beat me to the donation, handed him a five, which he snatched without looking at her and stuffed into his pocket. And then he resumed digging through the trash for food.
Now my mind began a debate: should I give him my twenty? Money was obviously not going to stop him from eating leftovers from the garbage, which meant it would be used for something else – a place to sleep, maybe? Or beer? Or drugs? The best thing, obviously, would be to buy him food, but we were under a freeway, no fast food places near, no food carts. I know from my son that twenty dollars will finance a high-volume binge – marijuana or benzos or heroine or crack. Would my twenty buy the overdose that killed him?
My phone buzzed with two texts from my waiting daughter: Mom, where r u? Mom, we’re starting. I looked down the street at the convention center, straight ahead. I pulled off my heels and ran barefoot past the homeless man, looking the other way. I told myself, The convention center will have a deli; I will buy a sandwich and bring it to him when the choir concert is over. But of course, when I looked for the man again, he was gone.
His image stayed with me. I can’t really say why; perhaps superstition. I don’t really believe that life’s gifts and struggles are handed out on a merit system, but even still, failing to help someone so obviously hungry felt shameful, deserving of punishment.
Maybe I suffer from good old Catholic guilt. A lifetime ago, a Sunday school teacher had us memorize a verse from Matthew: “Lord, when did we see you hungry or thirsty… or sick or in prison, and did not help you?”
He will reply: “I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.”
When I denied this homeless man, did I also deny God?
Or maybe I’m just projecting, and deep down my real worry is for my drug-addicted son: in my darkest moments, I imagine him homeless and wonder who will help him?
Regardless, I carry the picture of the homeless man, and construct a fantasy of finding him again and setting before him a huge picnic basket, sandwiches and fruit and cheese and water and cake. I want a do over.
Two weeks later, surprisingly, I get a do over in Malibu. I am in a hotel room with my husband and son, who is 134 days drug free and on a weekend pass from the sober school where he now lives. It has been an awkward reunion by the beach. I am awake very early, watching my son curled up on the hotel sofa, his head newly shaved on a dare, his much-loved baby face marked by acne. I miss you, I think, and my eyes tear, but I don’t want to cry. He believes I cry to manipulate him; untrue, but still, I try not do it in front of him.
But tears are coming, so I quietly pull on sweat pants and tennis shoes and slip out of the hotel room to run. This is what I do these days when I feel like grief is going to crack my chest open: I run until breathing hurts, then I walk a while, then I run some more. This morning I jog down the street, past the hotels and building sites, past the fortune teller’s shop, past a Hispanic man digging cans out of the garbage. I run down the wooden pier past the early morning fishermen; then I run back to my hotel's lobby, gulp some ice water, turn around, and run the course again.
This time, at the end of the pier, I climb the steps to the second level, breathe in the wind and the fish smell and the sun, and say, “Hi God.” This is my favorite way to pray, in the sun, eyes closed, but I cannot pray this morning. I can just get out those two words and the crying starts and does not subside for a long time. I watch the sun glint on the waves, watery fireworks, until I finally, finally achieve a sort of resigned, exhausted calm.
I have no more running in me, so I walk back down the pier and head back to the hotel. Something blows under my feet and trips me – a plastic milk jug. The Hispanic man I’ve run past three times, the one sorting through trash for recyclables – his garbage bag has burst open and the cans and plastic are blowing all over the sidewalk and street.
“Oh,” I say startled, “do you need help?” He looks up at me, points to his ear to say he doesn’t understand. “Can I help you with this?” He shrugs, and I squat down on the sidewalk with him, grab an extra garbage bag, and begin sorting, sticky soda cans in one bag, sour-smelling plastics in the other. We work well together. We quickly move the garbage off the street and sidewalk, out of the way of joggers and shoppers who pass without a second glance.
I toss in one last can and neatly tie off my sack, a double knot just like I use in my kitchen. The man looks at me and says, “Gracias, gracias.”
I smile, grasping for the correct Spanish, and say, “Es no problema. Es muy facile,” and it was easy, and really nice, working side by side with him sorting the trash.
“Una sonrisa hermosa,” he says, pointing at me, and when I look up the words later on my computer, I find they mean beautiful smile. This despite me probably looking like a blotchy-faced, swollen-eyed wreck from all my crying.
I’m not reading anything holy or mystical into these few minutes of sorting trash in Malibu. But I did pinpoint something that bothered me about the Matthew verse: the phrase, “least of these.” In my mind, that has always implied some kind of superiority – give to those less than you.
I don’t think that’s really the intended message. Sooner or later, we are all hungry or desperate, grieving or sick or in prison. And we’re meant to see each other, really look and pay attention, and work together when we can. This way, we’re giving something to God, and God is giving something to us.
I helped a man sort trash in Malibu. He saw me, looked at my tear-stained face and called my smile beautiful. When I walked away, I could breathe again. We are all the least of these.


Salon.com
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Rated for the humanity.
I too wonder if I should give/not give to the clearly homeless that line up by the Freeway off ramps. I noticed that I tend to give to those who have dogs more often than to those without. I need to work on that.
You write so well. This post will stick with me as I go about the day to day.
It is obvious you are a very compassionate person... rated
beautiful post
thumb for you
About the passage from Matthew 25. This was a teaching moment where Jesus was talking to the disciples privately while sitting with them on the Mount of Olives, or so Matthew sets the scene. He tells them several stories, parables, and this time he intends them to decipher what the story means, without him having to spell it out for him. To this day he expects us to decipher those stories for ourselves. Unfortunately you were not taught well about the story that you quote.
Your memory focuses on the second, shorter, and subsidiary statement of Jesus in the story of The Judgment of the Nations, which is only partly parallel to the first. Key words are left out, which was common in writing koine Greek sentences, but can mess us up in English where we tend to repeat parallel statements verbatim.
The statement you remember comes where Jesus tells the ones who ignored being of service to others, "Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me." (v. 45).
However, that statement does not stand alone, but is a statement that assumes that we understand the primary statement that precedes it. It is the preceding statement that tells us what your statement means. Your statement is a repetition of only part of the previous statement.
The full, prior, statement is where the Son of Man explains how he will view those who DO serve others. That statement, the dominant one, reads, "Truly I tell you, just as you did it to the least of these WHO ARE MEMBERS OF MY FAMILY, you did it to me." (v. 40).
Without focusing on the first, the initial, very positive statement it is easy to see the second, incomplete, statement as being some kind of condescension, a type of charity, rather than a grace, which we should give to those who are "lower" than our selves.
But the primary statement in these mirroring statements is that these "least" people are Jesus' FAMILY. Jesus is saying that there is a direct FAMILY connection between Jesus and the ones that we choose not to serve; the ones we think are the "least."
The words "my family" tell us clearly that God judges not as we judge by some class system, but rather God offers his grace, through us, to others, to any in need. Those in need Jesus sees as his family.
The ones we think of as the "least," those who are admired less, those we think that society would be better off without, those who society deems to be "lesser" in the human heirarchy are in fact NOT lesser people but are actually part of God's family, Jesus' kin. It is the failure to recognize THAT that condemns us.
This is one of many, many places in the Bible where God is shown to have a clear preference for the poor, the disenfranchised, the sick, the hurt, the hungry, the ones society considers "the least among us." Jesus considers those very people "his family." And there is no higher honor than that. After all, Jesus also calls those who believe in him his brothers and sisters and heirs to God's kingdom. That is as good as it gets. !!!
I hope that helps. I am sorry you had to carry that poorly taught feeling with you all these years. But I am sure it was an honest mistake on the part of the teacher. Unfortunately, honest mistakes can cause a lot of harm.
Let me know if you need further clarification of this. Send me a PM and we can work it out together.
God bless you. And he certainly will because your heart is very much in the right place.
Monte
That said, I also cannot say approaching desperate strangers with your wallet out is always a good idea. Take the twenty and give it to an organization for the homeless if in doubt. They provide both food and shelter. Don't be thinking that because you're doing a "good deed" that makes you bulletproof.
Also, to put your act into perspective - and to realize the feelings of the homeless and what they endure - there's an infamous incident here in Dallas of a guy in a BMW holding out a twenty at an intersection for the homeless guy to come pick up. But when the guy gets close, Mr. BMW yanks it back in and drives away laughing. This is the more common attitude.
I can tell you that the hispanic fellow will remember you till his deathbed. Moments like yours are like shining lights in a dark compassionless world. They are rare and unforgettable. I wouldn't be surprised if your offer did not shock him at first.
And Jesus was referring to the way people think and view each other, not to what we truly are.
Rated. Looking forward to reading more of your posts.
I so appreciate your perspective. I hope I was clear that I was touched by the man's compassion toward me. I was the one in need, and he was the one who saw it.
I'm from Dallas, actually, and I think I remember that BMW incident. I am so completely baffled and undone by cruelty. Take care, Harry.
Beautiful post.