Rush Limbaugh and the Crisis in White Conservative Manhood
The 2012 Republican primary season has featured many head-scratching moments. From audiences that cheer the macabre and the cruel, a fratricidal nomination process in which the front runners seem intent on destroying one another, and a collective descent into madness where the most fringe Right wing values such as nativism, conspiratorial Birtherism, old fashioned white racism, and puritanical Christian theocratic identity politics are on full display, it seems that the bizarre has become the new normal.
Since the election of Barack Obama, the Tea Party GOP has embraced a kamikaze-like politics in which they are willing to destroy the proverbial village in order to liberate it. This appetite for destruction has reached a fever pitch during the last few weeks. Rick Santorum and the Republican Party have called for limiting women’s reproductive rights under the guise of defending “religion” from the “tyranny” of the Obama administration. A Federal Judge was caught forwarding an email to his friends suggesting that Barack Obama’s conception was the product of drunken sex between his mother Ann Dunham, and a dog. And Rush Limbaugh launched a viciously misogynistic attack on Sandra Fluke, a private citizen, who dared to testify before Congress in defense of a woman’s right to have equal access to birth control.
On the surface, these incidents appear to be unrelated. They are simply the desperate graspings and mouth utterances of an increasingly fringe and desperate Republican Party which is determined to defeat Barack Obama by any means necessary. However, these events are all symptoms of a bigger problem. In the Age of Obama white manhood—and a particular type of conservative white masculinity—is frightened, unsettled, and terrified of its obsolescence. White (conservative) masculinity finds itself in an existential crisis.
For outsiders looking in, the idea that white manhood is somehow imperiled, would in all likelihood, appear absurd. While non-Hispanic white men are only twenty percent of the American public, they control every major social, political, and economic institution in the United States. In addition (borrowing the language of the Occupy Wall Street movement), “the 1%” are almost exclusively white men. White people have at least twenty times the wealth of people of color: white men possess the overwhelming majority of these resources.
However, from the point of view of embattled white manhood, the situation is very much in doubt. If we reverse our perspective, or “turn the map upside down” as young Marines are trained to do in Officer Candidates School, the sense of crisis being felt by white conservative men is made all the more clear.