Chauncey DeVega

Chauncey DeVega
Location
Chicago, Illinois, USA
Birthday
September 11
Title
A (Sometimes) Respectable Negro
Bio
Editor and Founder of the blog We Are Respectable Negroes He has been a guest on the BBC, Ring of Fire Radio, Ed Schultz, Joshua Holland's Alternet Radio Hour, the Burt Cohen show, and Our Common Ground. His essays have been featured by Salon, Alternet, the New York Daily News, and the Daily Kos. The NY Times, the Daily Beast, the Utne Reader, Washington Monthly, Slate, and the Week (among others) have featured his expert commentary and analysis on race, politics, and popular culture.

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Editor’s Pick
OCTOBER 2, 2012 10:57AM

The "Obama Phone" Lady vs. Angry White Men with Guns

Rate: 9 Flag

gunsphonetogetherobamaflkr 

It does not take a degree in cultural theory, visual culture, or expertise in semiotics to process the differences between these two pictures.

The first image, taken from The Washington Post's story about political polarization in Virginia, is of a white gun shop owner who believes that Barack Obama is a "socialist" working to destroy America. The second image is from a video that has gone viral on Right-wing websites: it features a poor black woman who supposedly receives a "free" phone through the "federal government."

These images are representations of reality that viewers and audiences invest with meaning and value. They are also stand-ins which are not wholly accurate because the public imposes its own priors, context, and assumptions onto the people who are depicted in these pictures.

Moreover, these visual representations also carry the weight and burdens of such identities as race, class, and gender. The latter are social frames and markers that help us to locate these two people--one a black woman, the other a white man--in our own cognitive map. Bodies, and our efforts to represent them visually, do not exist in a social, political, or cultural vacuum.

Our shared political culture in the United States is prefaced upon common understandings about democracy, political inclusion, meritocracy, and the virtues of civic participation. However, this model of political consensus is being strained and exhausted by a highly polarized media, political actors that are invested in amplifying our differences about (what should be) areas of common concern, and a self-fulfilling model where Red and Blue State America are depicted as being so vastly different, that "normal" politics and compromise across divides of party and ideology are made nearly impossible.

As a construct, culture is also defined by unstated assumptions. Here, culture is those things that people in a given society do, believe, and accept as givens without much critical discussion or inquiry. Culture is the terrain of settled matters and norms which do not need to be arbitrated or worked through: it forms the social glue of a community. Cultural is ultimately a framework and lens through which we process the world around us.

In the conservative media, the black woman with her (incorrectly named) "Obama Phone" is now the subject of a meme. For the Right, she embodies all that is wrong with America, and a black president who is enabling a parasitic class of black and brown folks who live only to mooch off of "hard working" white people. For that public, and within the Right-wing Tea Party GOP conservative imagination more broadly, this woman is an alien Other, she is the undeserving poor, and an ideal-typical example of how blacks are anti-citizens who subvert American democracy. If America is supposedly a meritocracy where hard work is rewarded, the Obama Phone woman is the antithesis of these values.

That she is black, female, and poor represents a combination of attributes which are uniquely despised by white conservatives because of their addiction to symbolic racism, and a deep investment in the white racial frame. In the United States, poor black woman are counted as a group of people towards which public despise, shaming, and disgust is not just approved; rather, such disdain in the public sphere is encouraged as both a mark of middle class belonging and moral uprightness.

As Martin Gilens has deftly argued, moving the White public through appeals to Ronald Reagan's mythic Black Welfare Queen (as opposed to the corporate robber baron) is a cornerstone of contemporary conservatism, and is foundational to its efforts to destroy the social safety net, as well as drown the government in the proverbial bathtub.

In the Right-wing's dreamworld, the Obama Phone Lady is a "surplus" person with no place in an Ayn Rand fantasy, what is the Tea Party GOP's dystopian soon-to-be made true reality.

Culture is also transmitted through historical memory.

The white gun shop owner who believes that Obama is a socialist usurper represents a type ofwhiteness that is not benign. White folks imagine themselves through the lens of white privilege (where they are kind, innocent, and good). For others, Whiteness (and by implication, white people) has been a harbinger of violence, death, destruction, and exclusion.
White men with guns who are drunk on white racial resentment, and deeply proud of a gun culture that helped to do the work of both formal white supremacy, as well as Jim and Jane Crow, have historically been sources of deep anxiety for communities of color in the United States. White authority understood the power of guns and worked systematically to deny African Americans, and others, the right and privilege of gun ownership. The latter would allow us the ability to resist the regime of white terror that was the norm for most of United States history.

For example, the systematic disarmament of black men in this country after the Civil War was designed to make the African-American community especially vulnerable to white mob violence, racial pogroms, and ethnic cleansing. Even allowing for that fact, we resisted wherever and whenever possible.

As viewed from this set of cultural memories, the angry white man with a gun is not a "patriot." He is potentially a domestic terrorist, militia member, or one who is ready to take up arms in an act of devotion to the Lost Cause or some other tired, but no less dangerous, banner such as the Neo-Confederacy or "States' Rights."

If we subvert the white gaze, and by doing so cut through the white racial frame, angry white men with guns represent a potentially dangerous and lethal type of white conservative masculinity--one that is joining militias and hate groups in record numbers, who shoot Sikhs as they pray, make bombs, plot to overthrow the federal government, traffic in Birtherism and other conspiracy theories, plot assassinations, and plan to detonate an improvised explosive device at a parade in honor of Dr. King.

As we try to reconcile this conflicting set of memories, the divergent politics of representation on both the Left and Right, and how they hew closely to the color line as captured by the images of the Obama Phone Lady and the Angry White Man with a Gun, I must ask which of the two people is more dangerous to the country?

Why has Obama Phone Lady spawned a meme? Why has the Angry White Man with a Gun been greeted with silence? How is a poor black woman with a cell phone looked upon as an existential threat, while an angry white man (and the many others like him) with a gun who believes that the country's first black President is an illegitimate usurper is usually met with only a shrug, or mild curiosity, by many in the mass public?

It would seem that Whiteness is always innocent--especially when it is caring a semi-automatic rifle. By contrast, blackness (and black people) is always a threat--even more so when holding a "free" cell phone. 

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I heard that at one Rmoney phone bank, volunteers were given free iPads for phoning. Guess it must be hard to attract the masses to work for the asses. Even if the black lady got a phone as a gift from somewhere, you can see that it's obvious that there's no such thing as a double standard. ;)
The color overlay in this post is gratuitous and divisive.

It may come as news to you to know that there are many who would agree with the gun owner if he were black as the ace of spades. And I and others would be fully as revolted by the ignorant and parasitic attempt at speech by phone-packing mama even if she were as white as the driven snow.
Gordon,

Wasn't there a story published about someone with a gun in, I think a TEA party event, that they photo shopped so you couldn't tell it was a black man wearing the gun?

I guess gun owners can be of all races same as haters. Right CDV?
Blacks are not parasites. You fail to mention she is at a Romney event bused in and compensated for her efforts. Personally, I think it is racial that they sent her there in the first place.
I think you have exploited her as well as well. I guess YouTube is a now a right winged propaganda tool.
Brilliant post, but if I may, a small correction. You wrote:

"Our shared political culture in the United States is prefaced upon common understandings about democracy, political inclusion, meritocracy, and the virtues of civic participation."

I think that should read "Our shared political culture in the United States is prefaced upon common misunderstandings about democracy, political inclusion, meritocracy, and the virtues of civic participation."
"Blacks are not parasites" Who said they were?
An effective political tactic is "othering" making the voters think the other candidate is not like them and can't understand them. Obama has done an outstanding job of painting Romney as "other" --- from the 1%, clueless about the 99% and contemptuous of the 47%.

The last thing Obama needs is any hint that he's not representing 100% of America. Or the 40-50% that clings to God, guns and (anti) gays.

That gun owner, and people who think he represents their group, is someone that Obama doesn't want all fired up to go to the polls and vote Romney.

On the other hand, there's not much Romney can do to win the vote of the phone lady.
"Angry white men with guns" aren't nearly as dangerous as angry black men with guns.

Blacks are 12% of the population, but commit 50% of the murders, and most of those murders are committed by young black males, meaning that in reality less than 3% of the population commits 50% of the murders.

Just check how many shootings Eric Holder's people perpetrated in Chicago on any given weekend.
Such a racist society that people risk their lives everyday to come here and live amongst the evil. There are pockets of racism to be sure but, posts like this and denial of the obvious are getting old. How about a good post on Barry O's lies about Katrina and the Stafford Act. It was almost racist that Senator Obama thought he could get away with those lies to an African-American audience but, most here would not fact check either, just wallow in the wonderfulness as they assume racism in every Nascar fan.
Thanks again for a great post Chauncey. As usual, your writing was clear and concise and was certainly needed and appreciated. Whenever a writer such as yourself writes about race,it stirs up white conservatives, especially. Even though the majority of them practice racism in a benign or malevolent form they go ballistic when you accuse them of doing what they do.
Chauncey, aren't you at all worried that you will be prosecuted for "hate crimes" when it is discovered that you are actually a little old white conservative bigot who is attempting to portray the American Black Male in as stereotyped and negative a caricature as can be imagined ?

Malusinka is quite correct that nothing in the world would make the phone lady vote for Romney, but the sorts of things you and she are doing are guaranteed to "Turn out the Vote" AGAINST Obama. There are no Black Americans, there are no White Americans. There are only people who see the racist thrust of your type of divisiveness and are not fooled, and those who are inflamed by it. Doesn't really matter what color you are or what your actual agenda is. Thank you for helping to make America what it is.
A j ,I went to Vietnam three times as a combat Marine when I returned to the states I encountered segregated facilities around Camp Lejeune which I and other black Marines integrated .These events happened in 1966 ,many things have changed for the better since then.What has not changed is the same bitter enders that were conservative racists then and continue unabated .These same racists are always talking about social progress as if they had a hand in social justice when the reality is that they have fought positive social change and continue to do so.Chauncey speaks the truth, it is you that will not acknowledge what is right in front of you.
Gibberish! Why does all disagreement revolve around race? Most poor people are white, most are ignorant (white and black) and too many are not needful, but wanting. I support caring for those in need, not those who want.
And as far as guns go, everyone who legally has the right to carry, ought to. Imagine the scene in the Colorado movie theater if someone had fired back. And then there's the government; I don't care which party is in power!
The second amendment was thoughtfully considered, and is a gift to all of us.
As for prayer, it changes you, not others.
Blessings to you all, even the hateful.