Constantine von Hoffman

Constantine von Hoffman
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Writer -- journalist for 25 years, poetry & fiction & essays for my entire life. More info at www.areporter.com.

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NOVEMBER 10, 2009 10:26AM

Reflections on two military cemeteries in France

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“To the living we owe respect, to the dead we owe only the truth.” -- Voltaire

There are 28 military cemeteries in Normandy.  Sixteen for British & Commonwealth troops, two American, two Canadian, one Polish, six German and one French. The best known is the American Cemetery and Memorial at Omaha Beach in Colleville-sur-Mer, featured in the opening and closing scenes of Saving Private Ryan. It is located just yards from Omaha Beach, one of three American landing areas in the D-Day invasion. The fighting here was the day’s fiercest, responsible for almost half of the nearly 6,000 Americans killed and wounded.

Today it is difficult to imagine a battle here. The German fortifications have been removed and the craters filled in, replaced with an official memorial and the graves of 9,387 American men and women who died in Europe during the World War II.

To get to the graves you walk on a path along the top of bluffs overlooking the beach. It is a serene view. Dense, green shrubbery runs down the hillside and ends  at a wide, sandy shore. Two paved walkways make it easy to go from the beach to the heights. It is a beach you could take your family to and not once think of men at the top and bottom of the bluffs trying to kill each other and stay alive at the same time.

The path ends at the structures and statue formally designated as the memorial. The structure contains things better suited for a text book: Maps swarmed over by large red arrows showing the outlines of the battle in the largest and most impersonal scale. The statue, Spirit of American Youth, is a highly polished bronze giant. It is rendered in a WPA/socialist realist style meant to embody Every Man and therefore reminiscent of no one.

Look out from the statue and you see the cemetery which immediately makes all the other construction superfluous. Row upon row upon row of white headstones, crosses and the occasional Star of David, all perfectly aligned – as if still in military formation. Kneel directly in front of one and look down the row and they seem to curve over the horizon. This emphasizes the group over the individual.  It is easy to be awed by the number of dead without a trace of the grief which comes from the loss of a person you actually know.

The largest German cemetery in Normandy is a few miles away from Omaha in the town of La Cambe. It gets far fewer visitors than Omaha, which is a major tourist attraction. The cemetery here is a muted, hidden place. It sits close to a highway but is screened from it by a high wall. Near the wall is a stone marker with this inscription:

The German Cemetery at La Cambe: In the Same Soil of France Until 1947, this was an American cemetery. The remains were exhumed and shipped to the United States. It has been German since 1948, and contains over 21,000 graves. With its melancholy rigour, it is a graveyard for soldiers not all of whom had chosen either the cause or the fight. They too have found rest in our soil of France.

Entering the cemetery all you see are groups of five small, dark crosses placed far from each other. They bring to mind small groups of people separated by vast distances and not part of any greater cause or effort. Initially the lack of headstones is disconcerting. Walk a little farther in and you see the markers lie flat on the ground, filling the areas between the crosses. The multiple crosses are a reminder that many graves here contain several bodies. Because of this La Cambe has far fewer graves than Omaha but contains more than twice as many dead.

At the center of the graveyard is a large stone cross atop a circular mound. The mound is a memorial to some 300 unknown soldiers buried beneath it. At the foot of the mound are a number of wreaths, most donated by former foes.

At Omaha there is a memorial with this inscription: “This embattled shore, portal of freedom, is forever hallowed by the ideals, the valor and the sacrifices of our fellow countrymen.” This statement was made for the living, not the dead. The US cemetery is designed to console the survivors that those who died here did so for an important and worthwhile reason.

While losers of wars often make similar claims for their dead, in World War II the Nazis’ acts made this impossible. As a result the private group that built and maintains this German cemetery was free to ask a question their foes could not: Why do we still consider war to be just “a continuation of politics by other means?”

 

The German cemetery at La Cambe

 

 

 

 

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La Cambe. I will have to visit. monkey fingered.
I appreciated your narration of those war cemeteries of Normandy (Irated it) apart from the fact that the dead do not care a shit about the truth.
But the end of your reflections do leaves me puzzling.
So, here are some reflections of mine on yours.

The “private group” you mention is Der Volksbund Deutsche Kriegsgräberfürsorge and takes orders from the Bundesregierung Deutschland. Not that private.

The Nazi’s didn’t lose the war, the Germans who survived were the losers. They were not ashamed - within a few years after the war they travelled for their holidays through Europe. They were not asked to be ashamed, because, as a Dutch songwriter put it ‘cause Veere loves their Bitte well.

I do not know of losers who made a claim that those who died here did so for an important and worthwhile reason. The history of a war is first of all written by imbedded heralds and they make it hardly impossible to think positive about a loser.
But I know of survivors, members of the winning team, sitting in their garden, on a summer evening, alone, with their memories.

Yes, words are written for Presidents to remind us of great deeds.
But word is also written to reconcile …
I am the enemy you killed my friend
… by honest poets, like Owen, enforced by honest musicians, like Britten:
‘Strange friend’ I said ‘here is no cause to mourn’
‘None’ said the other ‘save the undone years’


And yes, Von Clausewitz has given us that one-liner. As I may say so: a stupid one. But very convenient for politicians and policymakers.
Your compatriot, the philosopher Harry Frankfurt, learnt us to name a rose a rose - to call it bullshit when a politician asks you to consider “what you can do for your country”.
This is bullshit too. War is not a continuation of politics. Politicians stop thinking, the moment we are talking business. Whether it is Iraq, AfPak to mention a few. Or Palestine.
While I agree with some of what Eljekar has written I find the unashamed vacationing Germans depiction a bit disingenuous. I just finished reading "From the Ruins of the Reich Germany 1945-1949" by British author Douglas Botting and found it a fascinating chronicle of the brutal chaotic postwar period in Europe for all DP's (displaced persons). Here is a web address for Botting's bio:
http://en.wikipedia.org/wiki/Douglas_Botting
Noah Tall,

Can you be more specific.

Was it me, who was unashamed - or was it the depiction and do you prefer a more euphemistic style.

No, I'm not disingenuous.

When you tell me what exact your question is, I can adequately answer your question.
sigh ... I'm not going to make this personal OK? I reacted to this sentence
"The Nazi’s didn’t lose the war, the Germans who survived were the losers. They were not ashamed - within a few years after the war they travelled for their holidays through Europe. They were not asked to be ashamed..." Maybe what this is saying is that Nazis like Werner von Braun weren't asked to be ashamed, in which case I see what you mean.
Anyway, all I really wanted to do was recommend a book I just read.
noah tall,

I asked you to clarify your question.
I did not ask you to make it personal.
I was not referring to Werner von Braun.

In 1932 the Germans had their last elections, so they were as much victim as the Iraqis today.

The displaced persons were mainly people who preferred western repressive tolerance above Stalinist patronage. Available and eager to rebuild their own lives and willing to work hard at a rate of remuneration that left a considerable investment surplus in their employers' hands they were very helpful to create the economic miracle which made Germany a welcome cofounder (one of the six) of the European Community (then the EGKS).
So, being knocked down losers they erected themselves in no time.

And which made the German (more specifically the Deutschmark) very welcome to rent houses from people living at the coasts of Holland, Belgium and France. Because of that the saying: Veere (a small city in Holland) loved their Bitte very much.

I do not know if this was helpful to change you mind on a disingenuous unashamed depiction.
If not, let me know.
I now see why there is an option not to allow comments on posts.

This post asks what it takes to be brave enough to question why we still view war as an acceptable political option.

I do not know what the Iraq war is if it isn't “a continuation of politics by other means?” It certainly wasn't a war begun in response to any actual threat.

Try reading the Voltaire quote again. It doesn't say that the dead care about the truth, it says this is what we the living owe to them.

As for examples of losers who made a claim that those who died here did so for an important and worthwhile reason: The French after their defeat in 1870 and the Confederate States of America are just the first two to come to mind. There are more recent examples but I am afraid by even naming them I would further enrage your political sensibilities.

I do not know what to make of you making an issue of whether the Nazis or the Germans lost the war. There is nothing in the actual text of what I wrote that even vaguely raised that question. As far as whether or not the Germans were and have been ashamed of what happened during in World War II, we must disagree. I am commenting on the evidence of what I saw at La Cambe.

If truth is the first casualty of war, then the first truth to die is the fact that your opponent is human, too. Your comments are proof of this.
I guess I was thinking about the period 1945-1949 more than after 1951. The time when much of Europe was in ruins, DP's of all types were being put in camps and trying to survive and go where they wanted to go or not be sent where they didn't want to go, when the Allies were carving up the country and removing what wealth was left, when marks where worthless and the black market was the only economy until '49 when the Western allies started the airlift and issued Occupation money, when Germans were expected to be ashamed and take only menial work unless they had previously held positions that would make them useful to rebuilding or maintaining what infrastructure remained, and when people were starving and women suffered immensely.
I hope disagreement is not a reason for silencing a commenter.
There’s a war going next-door on that issue.

I said that I appreciated your blog, and that I rated it.
Try and read my comment again.
It did something with me. And I showed you!

Why did you publish your story on Internet.
To be sure that no one will be touched?

No, we do not view war as an acceptable political option.
You probably do. Perhaps some of your friends.
I do not. I speak for myself, but I know some people …

Again, we owe nothing to the dead.
You perhaps.
I not. I regret some dead persons. They can influence my thoughts, my point of view.
The last thing I owe to them is the truth.
You have always to tell yourself the truth. And not because someone died.

I disagree with you on the motives for going for a fight.
But let’s not argue - we cannot ask the dead.
And there’s no reason at all to fear the rage of my political sensibilities.

Nazi’s or Germans, ashamed or unashamed. It was reflection.
As was the first thing I said after I made you a compliment.
And for our disagreement:
you visited the dead in La Cambe. I lived with the Germans a lifetime long, from the end of the war!

And it is far from fair or even honest of you to suggest that I say that the opponent is not a human being.