God, Faith, and a Pen

Living in the Light of God's Love

Hesham A. Hassaballa

Hesham A. Hassaballa
Location
Chicago, Illinois, U.S.A.
Birthday
July 08
Bio
Hesham A. Hassaballa is a Chicago doctor and writer. He has written extensively on a freelance basis, being published in newspapers across the country and around the world. His articles have been distributed world wide by Agence Global as well. He has been a Beliefnet columnist since 2001, and has written for the Religion News Service. He is also a guest blogger for The Chicago Tribune. Dr. Hassaballa is author of the essay "Why I Love the Ten Commandments," published in the award-winning book Taking Back Islam (Rodale). He is also co-author of The Beliefnet Guide to Islam (Doubleday). His latest book of poetry about the Prophet Muhammad, Noble Brother, has been published by Faithful Word Press. In 2007, his blog, God, Faith, and a Pen, was nominated for a Brass Crescent Award for a blog that is "the most stimulating, insightful, and philosophical, providing the best rebuttals to extremist ideology and making an impact whenever they post."

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OCTOBER 29, 2011 4:57PM

Chicago Tribune: Religion encourages restraint, not revenge

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This first appeared in The Seeker, the Chicago Tribune's religion blog. 

 It is completely understandable - knowing how horrifically brutal the late Libyan dictator Moammar Gadhaffi was - that the people who captured him wanted to brutalize him back. The Libyan people have been terrorized by this man for more than four decades, and it was no surprise that his capturers terrorized him as well. Yet, many people are asking, especially after watching the disturbing videos of his capture, whether he should have been treated the way he was.

I was discussing this very thing with a dear friend and colleague - an Arab Christian - who said that, no matter what, no one should be treated the way he was, especially after his death. With all my hatred for what he did in his life, I could not help but agree with him...and think of this verse of the Qur'an:

"Never let your hatred of a people move you to commit injustice..." (5:8)

It is in situations like these in which the true test lies: when such a brutal man as Gadhaffi is captured, do we brutalize and terrorize him as well? Or, do we arrest and try him?

The same question can be asked of Osama bin Laden: our soldiers could have easily arrested him and brought him to Guanatanmo Bay, for instance. Rather, they shot him dead, and again, I completely understand the feeling and motivation for doing so.

I shed no tear over his death; I had no twinge of sadness. That man was the inspiration for the barbaric murder of thousands of innocent people, both Muslim and non-Muslim, from before September 11. Yet, would it have been better to try bin Laden and treat him as the pathetic criminal that he was?

I am not saying that killing these two men is necessarily an injustice. But, as a person of faith, I think that one of religion's main purposes is to temper the very natural urge for brutal revenge that comes in up in situations such as these. That is the essence of verse 5:8; that is the essence of Jesus' call to "turn the other cheek."

It is a very difficult thing to do - restrain one's passions - but that is the challenge that the Lord places before us. It is easy to stoop to the level of the barbarian in revenge. But that is not the type of people we should be.

 

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it's likely the young men who got up front in the struggle had some family history with the gaddaphi regime. nothing like raging hatred to inspire bravery.

i don't condemn what happened to the body, or the killing. it wasn't my family killed or tortured.

cold torture now, that is contemptible. and that has been american policy since dubya raised his head. between dubya and gaddaphi, not much to choose although gaddaphi was a much better man when young.

religion has often been used to excuse humans doing what they want to do, it is foolish to claim it is a force for peace. right now jewish fundamentalists are driving the government to exterminate palestinians, if they persist in trying to hold their homes.