A Faithful Word

Living in the Light of God's Love

Hesham A. Hassaballa

Hesham A. Hassaballa
Location
Chicago, Illinois, U.S.A.
Birthday
July 08
Bio
Hesham A. Hassaballa is a Chicago doctor and writer. He has written extensively on a freelance basis, being published in newspapers across the country and around the world. His articles have been distributed world wide by Agence Global as well. He has been a Beliefnet columnist since 2001, and has written for the Religion News Service. He is also a guest blogger for The Chicago Tribune. Dr. Hassaballa is author of the essay "Why I Love the Ten Commandments," published in the award-winning book Taking Back Islam (Rodale). He is also co-author of The Beliefnet Guide to Islam (Doubleday). His latest book of poetry about the Prophet Muhammad, Noble Brother, has been published by Faithful Word Press. In 2007, his blog, God, Faith, and a Pen, was nominated for a Brass Crescent Award for a blog that is "the most stimulating, insightful, and philosophical, providing the best rebuttals to extremist ideology and making an impact whenever they post."

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JULY 24, 2012 8:57PM

Washington Post: A Muslim's Love-Hate Relationship

Rate: 8 Flag

This appeared in the Washington Post.

I love the summer time. It is so much better than the winter, especially in my home town of Chicago. In fact, I start looking forward to the summer on December 21, because the days start to get longer after that day, and it is the first harbinger of the coming warm season.

I love the long days. Even if I have a long day at work, I can come home and still have many hours of daylight to enjoy, perhaps take a walk with my family, or just watch my kids play in the extended day. And even after the sun sets, it is still light enough close to 10 p.m. to go out and get ice cream, a favorite pastime of our family. And I love the fact that I don’t both go to work and come home from work in the dark in the summer.

I love the warm weather. No, I may not like the extreme heat and humidity (like we had the past few weeks). Still, I don’t have to wear five layers of clothes and still freeze to death, which is a very common experience with winter in Chicago. I don’t have to clear my driveway of snow, early in the morning in the freezing cold. I don’t have to drive in the snow, and slush, and salt, and muck, and ice, and cold. I love to see the green grass, the leaves on the trees, and all the flowers and shrubs that bloom everywhere around me.

And the summer means I can play golf again. Indeed, I play golf quite badly, but still, with the long days and warm weather, I am able to get my golf fix very early in the morning (6 a.m.) and come home before my children wake up. Moreover, the hospital golf outings also occur in the summer, which is an added bonus of free golf on courses that I would normally never play. Furthermore, if the Lord blesses us with means, we can take vacations during the summer.

Yup, I absolutely love the summer: it is my absolute favorite time of year. And that love will remain in place...until July 20.

After July 20, I will absolutely despise the summer. I will hate the hot weather, with the stifling humidity and searing sunshine that burns both my bald head and my parched mouth. I will abhor the distressingly long day, with the sun not setting until almost 8:30 p.m. And I will equally abhor the horrifically short night, with the sun rising again only nine hours later. Golf? It will be terrible after July 20, with the many hours baking in the sun while chasing my golf ball all over the course: in the trees, the sand bunkers, the tall grass, and (many times) the water hazards.

This is because Ramadan starts on July 20 this year. During the month of Ramadan, Muslims - including, sadly, me - must forgo food and drink from dawn until dusk, which is about 4 a.m. until 8:30 p.m., for 30 days. It is one of the essential religious practices of Islam. Thus, the very things that make me absolutely love the summer - when I can eat and drink during the day - will make me hate the summer literally overnight. And I will have this very same love-hate relationship with the summer for the next 10 years or so, when Ramadan will occur during the summer months in the Northern Hemisphere.

Yet, that is the purpose of Ramadan: to change the routine in order to remind the believer of God and the ultimate purpose of life. Of course, if fasting during the long (long, long, long) summer days presents a medical hardship for someone, then Islam demands that he or she not fast and pay charity instead. Yet, if we are able to fast then, as the Koran says, “it is better for you if you fast.”

That is because, as we endure the long, long, long days of summer fasting, we come to appreciate the blessing that is food and drink, a blessing which we frequently take for granted. As we endure the long, long, long days of summer fasting, our hunger and thirst motivates us to help the poor and less fortunate, who forgo food and drink many times out of necessity and not choice. As we endure the long, long, long days of summer fasting, we recharge our spirituality and focus, reorienting our vision heavenward when everyday life tends to orient our vision earthward.

Yes, it is going to be hard to fast in July and August. Yes, I am going to be hungry and thirsty for many, many hours during the day. No, I am not looking forward to a summer Ramadan for the next 10 years. Yet, that dread at having to fast in the summer is the very reason I need to fast the month of Ramadan: to strengthen my spirituality and my attachment to worldly life. And I pray that - with the end of Ramadan and the joy of daytime eating and drinking it brings - I am a better Muslim, better father, better husband, and better son of the country I love so very much.

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Comments

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sounds like the body does not enjoy Ramadan but your mind turns more toward your soul- and sometimes the choice between comfort and belief need to be made clear for us. An ice cream for me or a thought leading to charity to a beggar on the street. Can we see the beauty in the practice of another or just feel threatened that we do not know it?
My rabbi talked about this sympathetically at a recent Torah study group. We have a combined lunar/solar calendar, a lunar based calendar with leap months for solar correction, so our holidays move around within a limited seasonal range. Yours is straight lunar, so the holidays move through the seasons. Our fasts, and most Jews really only observe one of them, is 24 hour total, but it's just one day. I'd imagine Chicago makes it more difficult in the summers because the daylight variation is higher in more northern lattitudes than in the southern lattitudes where the holiday originated, which gives you shorter fasts in winters but longer fasts in summers.

Which leads me to a question that just occurred to me:
Can Muslims therefore not live in really northern lattitudes, like northern Scandinavia, because in the summers you'd literally die of thirst during the Midnight Sun period? Or does the medical hardship rule kick in? In Judaism, if you are sick, you are not allowed to fast.

I understand the value of the focusing, though that sort of fast has to be terribly difficult. I respect your devotion and endurance.
Actually, Koshersalaami, Muslims in Scandanavia would fast based on a different city, such as Mecca, for example. Because, you are right, in the summer, they would die. We are not supposed to die from our fasts, and if we are sick or travelling, we don't have to fast, but must make it up at a later date (winter...).

And, Kenneth, thanks so much for your kind comments and sentiments.
A friend from Tunisia explained some of this to me yesterday coincidentally. I admire the resolve.
your more than welcome- your writings always open my thoughts up to other paths and guess what? its a great comfort to have the company of others walking their own paths- often imagine little lights wending toward the mountain. Peace be with you during this time of reflection.
These rituals and sacrifices are the stuff upon which organized religion is based, regardless of the faith. In mine, we sit for hours, days, and even weeks in silent meditation with much the same effect. It also has the result of binding the community together and appealing to our human need to be part of a group.

The "problem" as I see it is when these groups are led by unscrupulous "leaders" who prey upon the fears and ignorance of those who know no better and make enemies of those whose beliefs are foreign to them. It is a condition as old as religion itself: i.e. my God is better than your God.

If more understood what "religion" is in the psyche of mankind it would make a difference, but few are willing to make that leap of faith. If we are only the sum of our particular practices and if that is the only basis for our identity it can become dangerous as is evident today upon the world stage.
I don't want this to sound like an anti-Muslim comment, because it's not. I just want to point out that human beings do not feel or function at their best when they are deprived of food and water. The more Muslims exert themselves physically and mentally during the period of Ramadan, the hungrier and thirstier they become, and that can and does kick in some real emotional challenges in the workplace.

I once worked with 2 devout Muslims and one of them was asked to go home during Ramadan once. The manager saw him as a danger in the workplace to both himself and those around him, with his state of tetchiness being caused by lack of food and water.

The other, a lady, got so restless and irritable during this time, it was suggested that we don't bother her unless absolutely necessary for fear of getting our heads bitten off. Honestly, sitting alongside this woman was akin to walking on eggshells in slippers made of lead, especially during the afternoons!

So, our friend above might not be looking forward to Ramadan in the coming years, but spare a thought too for we infidels, who also don't look forward to Ramadan either, for reasons stated above.

It's my guess that these observations are not untypical, though I could be wrong.

Andy Aitch
Andy:

Sadly, you are right. There are a lot of Muslims who are not very pleasant during Ramadan. I feel that these people have lost the spirit of Ramadan: if they are that irritible cuz they can't eat or drink, then they are missing the point of Ramadan.

Now, if someone is so impaired physically while fasting (so that he is sent home), then he/she should not fast in the first place. Fasting should NEVER lead to a physical/medical hardship.

And, with all due respect, I do not see you as an "infidel." You are my fellow American of another faith.

God bless
Thank you for your response Hesham.

We humans are all different shapes, sizes, and ages. We also have different levels of physical, mental, and emotional capability.

So it's inevitable that the world's people are going to react differently to fasting. Some will find it easy, other's just about tolerable, and the remainder really, really difficult, despite their best efforts to prepare body and mind beforehand.

But perhaps pressure from the faith would have the weaker followers of Islam thinking they are not good Muslims if they didn't fast during Ramadan? So they do it regardless of the consequences?

Religion, all religions, have a way of subtly, yet powerfully, convincing those who follow to comply with their laws (for want of a better word), either by guilt, or by fear. Reading some of the scripts, I see this as a simple fact, but then perhaps I'm not interpreting the text in the way it is meant to be interpreted. But this is the way i see it. This doesn't mean I'm right of course, it just means I think I'm right ;)

Btw, I know that the word 'infidel' is often used in derogatory terms, but I actually thought that the true definition translates as a person who does not believe in religion or who adheres to a religion other than one's own. If that definition is true, then I am an infidel (in the eyes of those using the word), meaning there is no need to replace that word with an alternative explanation.

Thanks once again for your response Hesham, I appreciate it.

Andy Aitch