Jeseppi Trade Wildfeather

Jeseppi Trade Wildfeather
Location
Schoharie County, New York, USA
Birthday
April 03
Title
Owner
Company
Three Barn Farm
Bio
I come from a long line of soothsayers dating back to Roman times known as "Segreto", which means "secret adviser". Salah El-Din Al-Ayubi, "Saladino", (1169-1250), a Trebuchet armed Arab General (cf.: "The Kingdom of Heaven" -the movie) contributed the genes through Grandma Nelli. Life has been interesting. I lived and studied in a Franciscan cult at the estate of Hamilton Fish in Garrison on the Hudson. The Cappuchins practiced an unnatural view of God and sex. They threw me out as soon as they realized I liked girls more than Herman Hesse, or certain men in dresses. Before "bells" came in, I attended the subway institute of dance in New York City until I traded the greaser life for a rubber finger at the US Trust Company, 45 Wall where bankers trade heavily in the tight colorful sweaters which encircle the massive breasts of seductively submissive receptionists. I volunteered for Vietnam and returned from my fog of war shrugging my shoulders like Robert Strange Mac Namarra with ..."Alright, we made some mistakes". Compelled to discover why all the killing, I hyper-focused on Dante and Jesus. In Italy a blinding revelation came to me while in ecstasy in Gubbio during an annual event, "Son you're in depression just go ahead and kill yourself." I'm still here thanks to San Steffano. Another voice came through –"Do that and you will be immersed in papal dung up to your balls listening to your uncle's Kingston Trio albums over and over again for the rest of eternity. I quickly repented and decided to limit myself to a strict regimen of lust and cute goddess face worship hoping to move up a chasm circle. I learned to discern the meaning of academic reliability in all fields except personal finance and human psychology. After graduation, I began my artistic pursuits in welded sculpture in a dismal basement warehouse studio next to a chemicals lab and got burned selling absolutely nothing while amassing thousands of pounds of rusting truck parts. I soon became a tradesman, and eventually became regarded as a skilled artisan in ceramic tile and marble with over two thousand hand crafted projects and the van your father warned you about. Syracuse, Walnut Creek and Berkeley were my playgrounds. Along my path I learned that God is Love, Life, and Truth; One. Could be your one. Could be my one. Could be any body's one. So long as God remains One. Double or triple Gods have difficulty parenting me. They argue. I believe that the Anointed One of Israel, Yeshua, Jesus, is the incarnation of love, life and truth. I believe his death saved me and the revelation of this truth came when I wholeheartedly repented, like Scrooge, of my lost and sinful life. I soon began to experience God's miraculous presence and grace toward me. Been there ever since. While a tradesman in 1989, I was formally ordained by invitation of the United Evangelistic Fellowship, Concord California, while ministering in the prison community in Northern California. Due to the repressed, emotional trauma of severe combat experiences in Viet Nam, the recession of the mid 90's, and being a nice guy, I was incapable of adjusting to the complexities and instabilities of consumer oriented society. I suffered a divorce in 1997. Dissed by family and friends I lived aboard "Mama Mia", my 28' Pearson Triton, and "Emily" , my 35' wooden sloop built in Gossport England in 1946, for the next seven years in San Francisco Bay Area Marinas. There I wrote, rehearsed, prayed and degenerated painfully slowly. I found healing through a combat veteran's recovery group processing deeply buried feelings caused by repressing unspeakable atrocities. I remain open and willing to reconcile with family and friends wherever, and whenever possible. Today, I work at what I love and do best developing my household, music, mosaics and oil painting. I study more and live peacefully with my wife, Denise, a fused glass artist living in our twenty acre mountain farm in Upstate New York. Our friends and tenants are kind, generous, gracious and love one another deeply. They are a gift, and a beacon of peace and the first fruits of a good life. I support any person willing to stand up and speak in an uninhibited sincere voice. I work at being positive, and facilitate workshops in communication education and oil painting promoting creative interdependent interaction among people of all races, creeds, and cultures. Performance art in down-tempo, urban, blues/rock guitar improvisation, and other disciplines are my vehicles for self expression, social interaction, and community enrichment. At the Hotel Utah in San Francisco between 1997 and 2004 I gave over seven hundred consecutive solo performances and scores of ensembles with young upstarts and old timers. Watched new trends, friendships and leaders develop playing a part somewhere in the mix. Lee Mallory, a close friend and noted influence of the late sixties sound, once said, "I guess I'm just a love child". I think that is the best way to describe my associates then and now. My life with all it's trials, struggles and hardships has been a wonder and a blessing. I am happy to be here. I expect I will be even happier to return when my Blessed Lord calls. My web estate, "The Naked Underground", is located at http://jeseppi.blogspot.com/.

JANUARY 10, 2009 5:34PM

The Smack

Rate: 4 Flag

The Smack

From, "Don't fill Up On the Antipasta", a pending title for my autobiography.
Chapter II. Smack (unedited)

My mother smacked me on the ass when I was a baby and the bishop smacked me on the face when I became a man. The smack was ever present in my early life. My Uncle John used to say about Aunt Gloria, “I’ll just smack 'er”–he wanted to be funny. My father used to say, “Sit here, Joseph, next to me so I can smack you.” In Catholic school Brother Dominic would smack the crap out of your face so vigorously that your head kept going back and forth like Lou Costello long after he was finished.

The smack was a sign of hostility used by the big people to alienate themselves from the little people; something they worked hard at doing. They knew that their shameful thoughts were evil and were always afraid to pollute us with anything we might copy except smacking.

Smacking on the ass had a special significance as did all ass related activities and humor. “I’ll smack your ass!!” echoed throughout our home as a continuous reminder of parental tyranny. Adolf Papa, and Mama Mao dictated our every living and breathing moment with threats of punishment instantly administered, and promises of rewards in the far future, if ever. Mostly, it was the smack that we received as a constant reminder of the omniscience, omnipresence and the omnipotence of our godlike parents. They smacked us every day of our lives until they transferred us to the clergy who associated those same cruel attributes to their eternal God. T
hose who had the will and ability to suffer enough while here on eretz, if chosen, and Brooklyn, if gentile, would one day be smacked by the Deity into the eternal fires of hell or pardoned into the angelic bliss of heaven.

The smack across the face, ears ringing, jaw ajar, eyes twirling ... a frightening moment in the mind of a child. Adults striking the face where most of our senses are located has the effect of closing down those senses as a threat of danger exists. The smack prepared us for war and killing. The smack was what put you to sleep and what what woke you up. The smack across the back of the head lunged you forward. The smack on the side of the head threw you off balance or simply taught you to snap your head back sharply to regain it. Little wonder we see and feel so little of the violence in the world today.

There were weird smacks like the smack on the chest with the back of the hand and the light smacks on the back of the neck after a haircut. The hard sharp smack on the scapula when you got it over on someone was a sign of vengeful appreciation. The light taps on the cheek followed by, "Bravo, Giusepp, bravo", or "SENTI! ... Tu CAPISCI" [listen up, understand] reminded one of the presence of the hand and it's various capabilities.

The smack, although hostile at times, was in some senses a sign of peace because it was something delivered with an open hand. The open, receptive, giving and loving hand of mother could on a dime represent the savage judgement of Ghengis Kahn. The hand of comfort and healing which offered the tasty ladles of sauces and soups could in an instant turn into a routine Kata of disapproval administered to the mouth while so eagerly stuffing itself with food. In these ways and many others, smacking was intricately connected with growing up strong, flexible and for many, laden with anxiety disorders that would require a lifetime to figure out. Weaning from the loving smacks, I suppose, was the more painful reality brought on by adulthood –could I continue to be loved unless smacked? Thus, the smack of disapproval began to take on strange new forms I was less accustomed to. Even today they are more perplexing and often confusing.

Your tags:

TIP:

Enter the amount, and click "Tip" to submit!
Recipient's email address:
Personal message (optional):

Your email address:

Comments

Type your comment below:
I was fortunately spared, for the most part, regular corporeal punishment by parents and educators. My mom did smack me on the head with a telephone receiver once when I was about 12 and bugging her while she was in the middle of a conversation. And my dad took a swing at me with a closed fist when I was about 16, but I dodged it and he barely grazed my jaw. And once, in 6th grade, I think, I was forced to bend over the principal's desk at school and count out 5 firm whacks to my ass with a thick wooden paddle, for having been the ringleader of a group that made the music teacher cry and flee the room.

I think repeated smacking is to be discouraged and am pleased it has fallen out of disfavor in many quarters today.
"what he needs is a good smack"
"nothing a good smack won't fix"

Thees phrases were common in my childhood, and though the threat was often made good, it wasn't always frightening. It's strange how smacking had meanings on both ends of the spectrum - you were either in really big bad trouble (not always for a detectable reason) or someone was joshing around with you.