I offer here a few thoughts on the heated plans that have occupied all too much of the media this week. I decline to name the situation, nor especially the guy who started it. In the moment, you know of whom I speak and why. Later, let him fade into obscurity.
I think this guy, and he's nothing more than that—just some guy, should not be given this media attention. He's little more than a terrorist, though that word is bandied about perhaps too freely. Certainly he seemed unconcerned for the well-documented consequences to others of his irresponsible act in service of a highly questionable cause, and he seemed intent on being the center of attention and the center of power. His message had little to do with any recognized religion. I think he was just using that cloak to disguise a much more selfish goal.
Both speech and religion are protected activities, but his actions were neither. His was a message of hate wrapped in incitement. If hate is what religion has become and incitement passes for political discourse, we're in a sorry state. But it was a mess of a situation, magnified by undue media coverage. And, sadly, his doing what he did puts those important protections at risk because people end up chipping away at those protections to get to him. We are all made poorer by this episode.
In the online world, you'd not call him a terrorist but perhaps a troll. The usual advice about trolls is not to feed them. But we fed him. And now he's hungry for more.
And when his event was canceled, or postponed, or whatever he finally fudged it to be in order to keep from getting arrested but to say in the limelight, others stood up as copycats. That's bad, too. It's why you don't bargain with terrorists, because it breeds a way of doing things that you don't want. Obama was right not to engage him. This troll just wanted to be in control. You could see him when he heard of the copycats issuing orders, trying to take charge, to appear like he was the leader. He was clearly loving the hope of that, though a little panicked that someone else might beat him out for the role. And we had promoted him to contender by giving him a name and a presence on TV while he exercised his self-appointed fantasy of being a power broker. It's something he as an individual would never otherwise have had. The media made him into the celebrity he became. The media bears substantial culpability in this.
And as for covering it, it's nice that many media outlets said they wouldn't show pictures. But can they speak for all? Someone will take the pictures. It's too easy. And so they'll be sold. The dollars will be irresistable. And then it will be a race for other media to match. And we'll all pay the price for that.
In part I think this is the effect of having a media based on advertising rather than subscription. Advertising is not about delivering the first-order product, the news. It's about delivering second-order products, the ads. The news and the ethics that might surround it fall quickly prey to the dollars that will come to someone willing to show the film. And then it's a race, who can spiral most quickly to the bottom of the ethical hole that's been dug. We won't have news that works in our interest until we make it worth a news agency's time economically to deliver us product because we're paying for it. It's at times like now that one can feel the effect of the bankruptcy of news organizations because it's all about the tabloid draw rather than the substance.
And finally, to hypocrisy. I was raised thinking that I lived in the one nation in the world where one could burn the flag and not be unpatriotic. It's that understanding that criticizing the government is part of our tradition that allows us to be outraged when political dissidents elsewhere should be silenced. The Republicans have been chipping away at that for years, claiming that it's not speech but inciting. They say it's not possible to quietly ignore the provocations of a private citizen with a lighter. They say burning a flag amounts to “fighting words.” And then they stand idly by as this man does what he did this week in the name of religion and speech. They want us to believe that although burning our flag are fighting words, burning someone else's Bible must be tolerated on principle. Spare me. If they are the party of principle, where are their principles? It's time to take a stand on whether this is just good old fashioned fun or something no one should ever be suggesting. If this kind of action is acceptable, let's never hear talk of a flag burning amendment again. If it's not, let's hear more outrage and in a timelier way. Pulling out the popcorn and sitting in the easy chair to watch the fireworks with amusement doesn't cut it.
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Freedom od speech is one thing, but being an idiot is another.
Rated with hugs
R~
BBE, let's bargain down to “just some corrupt guy,” or words to that effect. The important thing wasn't that he'd had no impact but that he was no one who had earned note. The problem in infamy is that it serves the ego of some because we accord it the same notariety as we do fame.
VERY highly -R-
Through ignorance and fear, great damage may be done. Let's hope he'll avoid committing a further outrage.
Rated
Mark, I never know what to do with such praise, but I'll try not to let it go to my head. I'm usually just worried I'm boring people to death, frankly, so I'll take your remarks as a “no” under that column. Thanks. :)
Postman said that besides an absolute glut of information, part of our problem today is that we're no longer based on a print culture, but on a visual culture particularly with television.
In the old days of real journalism, newspapers operated on the principle of fact checking in that there had to be multiple independent sources willing to confirm the veracity of a particular event, policy initiative, etc.
Thanks to broadcasting, with its ability to string snippets of things together in selective editing (F*x News? not possible), we get a culture not only based on spectacle but on unreliability and a tendency to react without thinking. And this culture of unreliability has been reinforced in spades through the internet where there are plenty of sites who will prove to you that Barack Obama is Elvis' space alien baby.
And all of this reinforces the need for expanding our individual educations by acquiring our news from a whole variety of sources with a whole bunch of potentially conflicting opinions. And it also reinforces our need to be actively involved in our communities instead of being passive observers in front of our computers or TVs.
The American idea of freedom is simplistic, and it is not shared in much of the world -- not even in other Western nations. I have seen this dangerous misunderstanding on display in foreign countries, where Americans loudly demand their rights, and in the process endanger not only themselves but those who accompany them.
In short, I'm afraid too many of us have lost sight of the fact that freedom in not just a right -- it's a responsibility.
Quoting an article:
He says that his Gainesville, Fla., church's goal was "to expose that there is an element of Islam that is very dangerous and very radical."
There is a very dangerous and radical element of religion in general.
You write:
“…we promoted him to contender by giving him a name and a presence on TV while he exercised his self-appointed fantasy of being a power broker.”
This is true of what we’ve done with religion in general. And isn’t true that ethics fall prey to dollars regardless of the genre?
RATED
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Tom, I appreciate the clarification. I thought there must be something like that but just couldn't find it in the original words.
Anna, you're right that part of the cost here is the opportunity cost of precious airspace that could be offered to people with better messages.
It's chilly here this morning so I have to go toss a few more copies of Going Rogue, Glenn Beck's Common Sense, and The DaVinci Code into the stove.
You raise the issue of “fake religion”. What is that, exactly? How does one say with any validity that one religion is fake and another is not?
Regardless, you do see my point; the status of which society affords religion in general makes it dangerous.
I’m not sure, however, that we would not have fewer dangerous people if religion could magically be removed from the equation. While I agree that there are plenty of dangerous people without religion, there are many who actually become dangerous because of religion, not merely those who consciously use it in the manner to which you refer, but also those who adopt religion’s distorted version of reality and react to the world around them based on that. In some cases, that’s not a problem, but clearly, in others, it is a problem. While there are those who use religion for their bad intent, there are also those who are not necessarily dangerous until they “get swept up in it all”; I think it is wrong to discount the negative effects of religion itself. So, on a purely speculative level, removing one source of “dangerous people” might reduce the overall number.
Rob, that's why I brought up advertising. I think what has helped them to avoid things traditionally is maybe some vestigial effect of the days when media on TV owed an actual debt to society for use of critical bandwidth to serve the public good and ignore the local issue of being a profit-center. And some of it is that the “if it bleeds it leads” issue is intensified in a world that is basically running on empty revenue-wise. I've often said that ethics are a luxury that don't even come into play until survival is assured. So when one starts to have one's survival threatened, ethics often are hard to find. We almost need to be reminding media that there's value in a graceful death over an arbitrarily dirty struggle to survive. But in a capitalist society, where no one really tells anyone else what to do, there is no authority by which we could say that. I guess someone like Obama could just give a speech suggesting it, but it wouldn't have force of law. (I think that path of just being leaderish is underused, actually... the so-called bully pulpit though I don't think it has to require bullying, maybe just a bit calling out people's better angels would do for a start.)
Rick, I think religion is not likely to be vanquished so it's not that I either agree with your or disagree with you so much as I regard what you say as either irrelevant or a danger of people bossing others around in ways that could have a slippery slope. By the way, I think it's pretty clear in my mind what a fake religion is, but my point is that the fact that there most surely are some doesn't mean that (a) they are easy to detect from the outside or (b) they are even easy to define in a way that is legally pursuable. And anyway, the first amendment, for all its power and simplicity, doesn't really provide a way to distinguish fake from real, so whatever fake is, whether I disagreed with you or anyone about it or not, is still effectively protected.
I worked on a technical standard once in which drafts went out for “public review” where the public is allowed to ask technical questions and require a committee to respond. It turned out someone asked what was plainly not a technical question, but although everyone could see it, there was no procedure for resolving the issue by saying “this isn't a technical question.” The process had been designed on the assumption no one would put forth non-technical questions, or if they did it would be so close to the edge that it would make sense to proceed. We were advised by the parent organization that it would be way faster to proceed with the non-technical thing as if it were technical and use existing procedures than to create a mechanism to filter out the things and try to resolve it that way. So we did, even though it was painful to all concerned. That's what is going on here, I think. The first amendment doesn't anticipate fake religion and so provides no mechanism to treat it differently than real religion. It probably would have been prohibitively hard to define it anyway. But given how the 1st is worded, the path of least resistance is to just blunder on.
I made some notes about other things I would say in response to you, Rick, but will put them in a post. They don't belong hidden in an obscure comment.
My point was to say that dismissing the inherent dangerousness of religion is something that society would better off not doing. Is that irrelevant? It would seem to have relevance to the current topic.