In my post yesterday, Unarticulated Democratic Morality, I explained that while I feel Democrats make some fine policies, they don’t always take the time to explain and motivate the morality underlying those policies. This leaves those issues open to being defined by the Republicans’ narrative rather than their own. Obviously, this needs to change. But how?
At first blush it would seem a tough challenge for the Democrats to come to agreement on a message. With a “big tent,” and without a single common religion dictating the One True Way, it might seem like a Moral Tower of Babel is the inevitable result. I don’t think it is.
Don’t Be Afraid of the Details
The absolutist message always sounds simple, but usually because it pretends that one solution will work in all cases. Diving into the details will reveal the flaws in that assumption. If pressed, the absolutists will have to agree that there is not really One True Way in the sense of a “one size fits all” solution to how we each need to manage the most personal aspects of our lives.
The reason there are so many sects, after all, is that there is really substantive disagreement on the details. This suggests that one obvious way for Democrats to proceed in discussions about religious matters is not to shy away from discussion but to press for those details and to discuss the implications of those details.
For example, when prayer in school is suggested, don’t dodge the issue. Ask instead “What prayer, specifically?” When more religious textbooks are suggested, ask whose religion and what specific message. The individual details of prayers have divided whole churches in the past. Because it makes nice spin, the Republicans might have people believe that the reason the Democrats want to separate Church from State is to allow atheists to take over. But, in fact, a key reason we have freedom of religion is not just to allow people to be atheists, but to allow Catholics and Protestants the ability to coexist in our society.
Republicans often allude to Judeo-Christian issues in the hope of sounding inclusive. In such a case, speaking about religion in a generic way, the difficulties entailed by an absolutist approach may be temporarily blurred. But if one asks for details about how a specific policy might play out, the problems will readily become more apparent. It’s in the details that one sees the good and honorable reasons for a separation of church and state.
Take a Stand on Greed and Corruption
Pressing others for details is a kind of defensive act. Beyond that there is a need to go on the offensive. I think there is a hunger in the population for Democrats to proactively articulate their morality.
I might start with simple things like why there is no prosecution of bankers who have suckered millions into losing their homes.
Or how about let’s press for some serious investigation of the criminal negligence that brought us the BP oil spill.
Some might say that although egregious these last two items are not actually illegal, and we can’t make bills of attainder to go after them. Sure. But we can at least be diligent about assuring ourselves through a formal investigation that no crimes were already committed under existing law. This isn’t a petty, personal thing. Harm was done of the most severe kind and it’s entirely appropriate for there to be an investigation. Indeed, the absence of an investigation is very conspicuous and maddening to ordinary people who know that they personally would be investigated for crimes with much less impact. It offends any rational sense of morality to not go after these people.
Democratic Senators, Representatives, and even the President are all members of a majority party that would have people think it moral—even if they might shy from the term “Moral Majority.” They should stand up proudly to say that we as a nation will make a regular practice to vigorously pursue those who have preyed upon others, and to create legislation that will make criminals of anyone who does these things again.
Beginning discussion of these issues are small things that can be done immediately, now, before the election. If the Republicans want to block such efforts, let them try, but make sure that their obstruction is made a very public part of the record. They must be forced into the position of having to admit, “no, we can’t go after such people ever—not now, and not in the future.”
Fight for the Little Guy
There are a lot more little guys than rich people or big companies in the US, and yet the common ordinary citizen is being rolled over by Big Business these days. On health care, consumer credit, jobs, minimum wage, medicine, the food supply, and a lot more issues, hard-working middle-class Americans are getting a raw deal. Many are struggling even to retain any vestige of their former middle-class status. The future is not looking bright.
And yet these people, who plainly have a voting majority, are struggling to find a voice in Washington. Be their voice. Politics and society should be about the general welfare, not just about the rich. And anyway, the rich can take care of themselves. Any time they try to complain that the poor have got a better deal, offer them a chance to trade places and see if they jump at it.
The rich have a lot of well-practiced conversational routines for making themselves feel good about their own lot and for making the poor feel guilty about theirs. But in the end, words don’t create truth. Truth, not truthiness, must win out. And the truth is that the rich are getting richer and the poor are getting poorer and the middle class is vanishing. That needs to change, and saying it needs to change is not “asking for a handout” or “trying to get something for nothing.”
In spite of the rhetoric of Republican spinmeisters about the matter, the poor and middle class really contribute a lot and, comparatively, do not ask for a lot. They fight our wars, they clean our toilets, and they often work more than one job at really marginal wages to make ends meet. If they can’t get a job, it’s not because they are too comfortable on unemployment, nor is it because they’re just being stubborn in demanding a living wage rather than lowering the minimum wage.
Champion these people and you’ll find the votes you need to be elected.
Stand Fast on Human Rights
On some issues, there isn’t going to be a debate to be had. We either believe in rights or we do not. A right that can be revoked by government choice is not a right. Once the matter is open for discussion, we’re not talking about rights, we’re acknowledging the possibility that there might not be a right. Likewise, saying “this can wait” does not say “this is a human rights matter.”
Violations of human rights come in various forms that are not all related to one another.
Torture, for example, falls into this category. The Democrats need take a position on torture and have the courage of their convictions. If we don’t believe in torture, let’s not do it. Period. It’s easy to be tempted by specific situations, but that’s the reason we make it an official policy. If the government is going to make the case that we can’t afford to take this position, let them make it openly. At minimum, there must be transparency and review. Right now we don’t seem to have that, but Democracy cannot function without it.
The right of gays to serve in the military is important not just as an individual right but because the public has a right to see its money well spent. We’ve paid to train many dedicated people, only to later see them kicked out just because we somehow found out who they would like to sleep with. Sometimes in so doing we even lose skills we cannot replace. Gays serve honorably and successfully in the militaries of many of our allies. We’re up to the challenge. On his first day in office, Obama should have signed an order, not in his role as Chief Executive but in his capacity as Commander in Chief of the Military, the top man in everyone’s chain of command, that said simply, “Don’t Ask, Don’t Tell is hereby rescinded. Gays will be allowed to serve in the US military. Make it so.” He could still do that today. He has both the power and the moral authority if he chooses to use it, and the fact that he doesn’t use it sends the wrong message. One does not bargain on morality. The Republicans know this. The Democrats need to learn it or be rolled over.
Gay marriage is more complicated because it must be worked through the legislative system, but it should be pursued aggressively as well. The government should have no interest in approving who marries whom. What it does have an interest in is assuring that as many adults as are inclined to do so have partners who can help them survive sickness and other life situations with a minimum of government help. Married people have a stable social structure that can help them weather life’s most difficult challenges and we should encourage marriages, including gay marriages, where we can.
“It’s the Morality, Stupid.”
Bill Clinton is well known for his campaign mantra “It’s the Economy, Stupid.” And, frankly, it’s still about the economy. But the economy is a stubborn thing that is going to take a while to recover. And there are still things people care about when the economy is being sluggish. So I suggest an auxiliary mantra: “It’s the Morality, Stupid.”
Most of the issues that matter in politics today are about morality. Not because every issue is intrinsically moral, but because so many ordinary political issues have gotten to such an extreme state that morality is now the dominating factor.
Our treatment of the unemployed, especially during a recession, is a moral issue.
Reliable health care is a moral issue. Our treatment of the economically disadvantaged speaks volumes about our society’s compassion.
Regulating usurious conduct in consumer credit is a moral issue.
Reliable basic education for all is a moral issue. (It’s also just sound economics to invest in ourselves.)
The right of same-sex couples to legally commit to each other through marriage is most certainly a moral issue.
Allowing women control over their own bodies is a moral issue.
The right to be taxed fairly is a moral issue.
The decision to be at war is a moral issue both in how it speaks to our relationship with other nations and in how it illustrates our internal spending priorities given a finite budget.
The question of whether we hold people, even non-citizens, without trial or whether we torture them for information is a moral issue. (Obama seems to have wavered on this, but that doesn’t make it suddenly not a moral issue.)
Our excessive prosecution of even the most minor drug offense while failing to prosecute economic and environmental scams and disasters is a moral issue.
Our stewardship of the environment is a moral issue both as it affects the environment itself and as it affects the world we will bequeath to our children and grandchildren.
The Republicans would like to frame these issues as ones on which their stand is uniquely moral and the Democrats’ stand is not. Such claims are just not true, but it's still up to the Democratic party to articulate and defend the morality that underlies their positions.
If they can do that, they will have the emotional message they need to to win votes and to win elections.
If you got value from this post, please "rate" it.
This is Part Two of a two-part post.
Part One was published yesterday.


Salon.com
Comments
Your solution, while a cople of things I do not agree on is a good basic thing to follow.
Just get rid of the city party and let you run.
Rated with hugs
It really frustrates me when a politician's religious persuasion factors into his/her eligibility as a lawmaker. Richard Dawkins just said last week on Bill Maher's show that there is no logical correlation from atheism to evil-doings and genocide, such as famous atheist Stalin achieved. It is incidental, and this so-called "moral compass" is specious. If it wasn't, then the Crusades and Inquisitions would have been speculation as opposed to tragic points in history. Besides that, Hitler apparently declared that atheism was the enemy of Germany.
I actually got into a debate with a friend from Alabama, who felt that a non-Christian running our country was too scary for her to contemplate. Really? The reason it would be scary for me to run this country is because I do not have the skills to do the job. Basically, I'd suck at it worse than GWB did.
Speaking of, I never understood the Right's collective approval of capital punishment, but opposition to disposing of a mass of cells. It is counter-intuitive. Then again, the bible defies logic, and sanctions much worse.
So agree with you on articulation of true Democratic values. Truth rather than spin...
my response was that all law is legislation of morality, that laws against murder and theft also impose societal definitions of morality on individuals
true to his Republican ideals, he insisted that protection of life and, more significantly, individual property wasn't a question of morals, but of natural human rights, as opposed to such things as food, shelter, health care which must depend only on the voluntary charity of the prosperous
the that's got shall get, them that's no shall beg, Republican morality in a nutshell
In short, they're shorthand, which is what passes for thought these days. At least I'll give the Republicans credit for understanding the audience for their idiocy.
Details? Sorry, my friend, but details are anathema to those who consider a speaker wordy if he speaks in complete sentences with a subject and a verb .
It's the oldest cliche in the sales book, but it holds even more true now: Facts tell, stories sell. Which brings us full-circle back to narrative.
It isn't facts and details Democrats need, it's stories. The Democrats problem is they don't understand the difference between fiction and myth. It's perfectly okay to lie in a myth -- preachers, prophets and politicians have been doing it forever.
If Democrats want to stir the slumbering masses, they need to forget fairness and rely on brute force, forget cooperation and rely on partisanship, forget the truth and rely on truthiness.
But while they're telling their stories, they need to skip the charge Republicans are paid stooges of corporations -- because voters know the Democrats are, too. Tax breaks for billionaires doesn't work because many foolish Americans imagine/hope/pray they'll be billionaires one day.
Instead, Democrats need to repeat and repeat and repeat mantras that strike home with the poor and middle class -- Republicans are out to eliminate Social Security and Medicare -- Republicans want to cut wages -- and of course, with a nod to Jonathan Swift, Republicans want to eat the babies of the poor.
Pedant, I think we probably are just using words differently. In some ways I think of ethics as a measure of compliance with morality; that is, ethical behavior spans even behaviors like making sure that if you're a corporate officer, all you care about is the stockholder. Yet morality might tell you that there's something wrong even in the presence of ethical behavior. But, of course, others might use the words differently. (On other days, actually, I think of laws, morals, ethics, manners, etc. as just a cascade of different rules that come from different places and must be integrated into a whole fabric. So it's not really like I have only one usage, and maybe you don't either.) As for non-religious rulers, what's as scary to me is the fact that the alleged religious treat religion in some ways as a checklist item, so I don't see a problem in working against health care, for example. (There's a great bit in Michael Moore's Capitalism: A Love Story where he dubs some movie about Christ to have him spouting teachings about modern business ethics instead of his usual stuff, urging people to work to maximize shareholder profits, etc. It makes its point plainly.)
Ardee, like many people I can't afford monetarily to go work for a campaign. I try to contribute where I can, and one thing I feel I can help with is framing messages, which is why I blog. One of my frustrations, though, is how hard it is to get visibility. I'm trying to figure out how to get better connected so that more people will see what I write...
Doug, glad you liked the piece. Good luck in your quest.
o'steph, thanks for visiting and for the support.
I wish all the things you talked about came true. But I'm not holding my breath.
Tom, you probably caught me in an error of wording. I used the term narrative not to mean narration of a story but rather just more generally to refer to any description. The point is that the Republicans are willing to speak (even if in carefully crafted sound bites that seem to go against reality) about what the Democrats' morality is, and the Democrats aren't. I agree, too, that they make better use of stories, which are, I suspect, a right-brain (emotional/experience), not left-brain (logical) activity. Or, at least, the emotional stories are. Since I suspect truth is a left-brain construct, that explains why they bypass concern about truth.
Lefty, I agree that part of the issue is getting some spine. It's beyond the scope of my writing here.
The first thing I have to say here is that nothing you’ve presented here is new or unique; you have presented progressive morality and values. ANY political party may or may not represent these values, and anything any political party represents can change. The values don’t change, but those that represent them will inevitably change over time.
You write, “Pressing others for details is a kind of defensive act. Beyond that there is a need to go on the offensive. I think there is a hunger in the population for Democrats to proactively articulate their morality.”
Pressing for details isn’t really a defensive act; it is the first step in setting up the offense. And I really must press for details here. WHY do you think the Democrats do NOT articulate what you THINK is their “morality”? There must be, there IS, a reason.
Regarding going after possible criminal acts, you seem to neglect actual criminals who have committed criminal acts as you write in reference to Republicans, “They must be forced into the position of having to admit, ‘no, we can’t go after such people ever—not now, and not in the future.’”
What of Pelosi, Obama, et al who have already admitted these things?
The previous administration committed crimes of which there is no doubt, and yet, these people whom you defend as having something you call “Democratic Morality” (whatever the Hell that is) have refused to not only admit this, but have also refused to hold ANY of those criminals accountable. In fact, they are currently continuing many of the same criminal acts.
You, yourself, have defended in the past, Democrats’ refusal to hold these values, to hold those criminals accountable, all in the interest of obtaining and/or holding on to power.
It would seem, Kent, et al, that the Democrats have been articulating their values, their morlaity, quite vociferously over the past few years, and what they articulate is not at all what you think is their morality. As I’ve said before, there are progressives calling themselves Democrats, but one is not a progressive simply by virtue of the label of Democrat. As long as we refuse to accept and attack this, nothing will change.
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Ardee writes, “…I found that anyone with ideals was sidelined because the game-players run things.”
“The game players”, Kent. This is problem. Going back to your prequel to this post:
You write, “The leadership of absolutist political movements seem to fear loss of power and to occupy themselves with tactics to amass and defend political power.”
My response was:
And with that, we’ve come full circle to where the head meets the tail and starts eating itself. Pelosi, Obama, et al fit your description prefectly – they have sold out progressive values in the hope of maintaining political power. But if maintaining political power necessitates selling out the very values they are supposed to represent, of what value is that power?
Progressive values are one thing; Democratic values (of the current Democrat Party) are another. Confusing the two only compounds the problem. Compounding problems is no way to solve them.
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You know, I have been thinking about this, and I have come up with an alternative to your propostion regarding Democrats and what you think they should do regarding what you think is their “morality”:
I think that Republicans should simply change their approach to things. Instead of preying on the ignorance and general laziness of about 75% (or more) of the American public, they should do what’s right and ACT on their espoused belief in the intent of the Founders, the Constitution, the American Dream, etc. In other words, instead of merely producing empty rhetoric on these matters, actually act on them by producing legislation that does NOT oppose the anti-corporate, anti-theocracy, anti-middle class mindset of the Founders. Whatever shortcomings the Founders may have had, they definitely were not in favor of corporations, theocracies, or elimination of the middle class, and they did not worship capitalism as today’s Republican Party/conservatives do. Unfortunately, today’s conservatives includes a large swath of current Deomcrats.
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You write, “…words don’t create truth.”
Perhaps you have missed this point, yourself. You present a concept of “Democratic Morality” and even outline some criteria that you incorporate into that concept, and yet those to whom you attribute these criteria, these values, this morality, do NOT support those things through their actions. WE must recognize the distinction between Progressive and Democrat, because it is an imporant one. Today’s Democrats are not your father’s Democrats. And they are not your Progressives, either. They do not share your criteria, but merely pay them lip service. They are merely the flipside of the Republican coin.
I will selectively support Democrats that are actually progressives, but not those who are actually conservatives in Democrats’ clothing. It’s an important distinction, not an “irrelevance” as you have labled it in the past.
The problem is that many people don’t make an effort to find out what is moral and to look at this from the point of view of every one. This will involve a long tedious discussion and exchange of ideas to sort through many details and come to the truth. On the plus side a lot of this work has already been done but the information hasn’t been presented to the majority of the public, only those that know what to look for and where. Unfortunately the Mass Media controls the information given to the majority which effectively creates a partial indoctrination process. What we need is media reform that enables many more people to get messages across to the majority instead of allowing the multi-national corporations to maintain a virtual monopoly.
RATED!
It is my hope that every leader of the Democratic Party read this, especially part 2. As an atheist, I get worried when people start using terms like "morality" because it's so often so self-serving.
But humans are moral creatures with moral agency. Despite very different world views, our moral sensibilities overlap. Those of us who don't see the world in black and white still need to be able to articulate ourselves in moral terms.
To me, the charge moral relativist is appropriate when a response to a moral/ethical dilema is to shrug shoulders and say "different strokes for different folks." You're a moral relativist when you've stepped on to the slippery slope where the implication is that just about anything goes.
And still, we need to state clearly that it isn't the government's role, generally, to police individual morality. But we can do this while acknowledging the existance of moral choices. We can also do this while identifying the moral implications of public policy.
Great posts!!