Thirty years ago my Baptist boyfriend told me I should avoid the charismatic movement. The reason: charismatic churches were comprised of 60 percent women, a statistic he’d been given by the director of our campus evangelical group.
Ultimately, I ignored this advice, and a couple years later, I watched a movie at my charismatic church that was exercised about the fact that 60 percent of world missionaries were women.
More recently, the minister in this video, Mark Driscoll of Mars Hill Church in Seattle is concerned that 60 percent of Christians are “chicks.” Keep in mind that Mars Hill is a charismatic church, the sort of church my Baptist boyfriend warned me to avoid as its emotionalism appealed primarily to women.
I don’t know what it is about “60 percent female” that gets Christian men’s briefs in a bunch and makes them think there’s a crisis in their religion and maybe they need to reinvent it with more war metaphors. If a man were to walk into a bar and see 60 percent female customers, he might even think he’d died and gone to heaven.
It’s clear after three decades the 60 percent statistic is not a new phenomenon, and not a particularly alarming statistic when you consider that women outnumber men, tend to outlive men and have throughout American history traditionally assumed the role of the moral upbringing of children.
The unchangeableness of the 60 percent female anecdote, without even a variation in the percentage over 30 years, makes it appear like an urban legend, which does little to enhance the credibility of any of its sources. Indeed, both men and women might well question a religion whose “timeless truths” seem to be self-serving myths.


Salon.com
Comments
My point exactly!
I enjoy how your self-description of “non-churchgoing believer” seems like an inverted version of my own as “churchgoing agnostic”- yet, I’m with you. In certain ways, we both seem to remain tethered to something that holds us…be it a sacred place or, perhaps, a sacred feeling.
I share this long held “spiritual sensibility” in the sense that I reserve a feeling of awe, wonder and mystery when it comes to those things which remain both “beyond” and “unknown” that inspires me to contemplation. For me, at least, many of the religious ideas that used to occupy the metaphorical center of my devotion have been replaced with an inner urge to serve humanity and an intense feeling of oneness in a complex and interconnected web of life, reality and experience.
On another note: Your profile mentions that you do freelance religion writing. Is there somewhere that you could point to where your work is featured?