Marcelle Soviero

Marcelle Soviero
Location
Wilton, Connecticut,
Birthday
September 19

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SEPTEMBER 3, 2010 11:38AM

The Seder

Rate: 27 Flag

I rang the doorbell of my ex-husband Larry’s house, a jar of gefilte fish in one hand, boxed coconut cake in the other. To date I’d been to the house on Thunder Lake only to drop off the kids. But today I was here with my husband Eric and two step-children, Luke and Jamie, for Seder dinner.

Given the circumstances, this was miraculous; I’d last seen Larry three weeks ago at the trial. Six years after our divorce was final we’d gone back to court over the religious upbringing of our three young children Sophia, Olivia and Johnny. I’m Catholic; Larry is Jewish.

Eric, Luke, Jamie and I stood on the front steps, I did not want to ring the bell again. “Cool house,” Luke, 13, said, looking heavenward to where the white columns we stood between might end.

“We could leave,” I said.

“Just breathe honey,” Eric said.

“Tell me again why I’m here?”

“For the children,” he said, taking the jar of gefilte fish and squeezing my hand.

Eric had been here for me each odd step of the journey. He’d been at the first meeting with the Rabbi, more than a year ago where I sobbed, explaining I was the primary caretaker of my baptized children, and I could not raise my children Jewish.

Sophia, my oldest daughter, just 12, answered the door, welcoming me as guest in her other home. The divorce agreement said nothing about religion, so Larry and I tried to figure out Sophia’s faith in real time.  Each decision we made would mark her, and be the precedent for her sister Olivia, 10, and brother Johnny, 6.  But, looking at Sophia, I knew Larry and I had not damaged her permanently yet, she stood with ease in the foyer, she’d grown into a beautiful girl, her father’s dark eyes, my mother’s wide-lipped smile, her mane of black hair a gift from some former generation.

Now in a house where my children lived when they were not with me, images of their life with their father came into view, the backpacks on each hook, three jackets hung in the closet, a drawing with the words “I love my Daddy” in a frame on an end table.

I remembered a 5-year-old Sophia in the tub with her little sister just after the divorce. The girls played in the bath bubbles, splashing suds onto their chins Santa-style, and spun the rubber ducks on the surface of the water, like dreidels, singing in Hebrew. That was how I first found out that Larry had been taking the children to Temple on his Sundays. He had never taken the children to Temple in the 8 years we were married.

I had fallen in love with Larry at a Seder at his house when we were dating. I’d grown up in a cloistered Irish Italian family, a plaid uniformed catholic-school girl. I had never been to a Seder and at that one I met a Buddhist and a Muslim. As the conversation developed into a theological discussion, my mind stretched past Sister Marianne McCarthy into the realm of rabbinical texts, the Tipitaka, and the Qur'an. My world cracked open over a candle-lit table with plates of beef brisket and roast turnips. My husband-to-be was worldly, 15 years older than me, and seemed to believe in all religions, subscribing to none.

We walked to the main room. “I come bearing gifts,” I blurted handing Larry the gefilte fish and coconut cake. Several children raced through the house and a few other couples greeted us. I knew one woman from the gym. “It’s so nice how you all get along,” she said, nodding toward Larry, then Eric, “So nice how you’re all here,” she added, her words echoing beneath the cathedral ceiling.

All of us getting here was a long story. One that began with a two-sentence email I received 18 months earlier stating Sophia was enrolled in Hebrew School, and her Bat Mitzvah was set for June 12.

My ex-husband’s email, in its brevity, seemed a decision to change the course of my children’s lives without discussion. It set off a series of sparks that turned into blue-flamed anger, then action; two motions filed within two weeks, followed by a trial.

In court I sat on the bench with my lawyer, waiting for our case to be called.  I shuffled papers, my hands shaking, the children’s baptismal certificates fluttering to the floor. Larry sat several rows in front of me, with a string of witnesses shoulder-to-shoulder.

Larry’s lawyer called me to the stand. I swore to tell the truth and nothing but the truth, I considered another oath I’d made before Larry, to love you in sickness and in health all the days of our lives.

The lawyer fired the questions.

             “Do you know how long the children have been attending Temple?” he said.

“Have you ever taken any legal action up until now?” I hated him, catching me on a hook like that. No I had not taken legal action, but I had built a case with Larry outside of the court. We’d tried to talk but the words crisscrossed before ever being heard. The talking turned into pithy email exchanges, what we each thought the other’s religious intent was for the religion of the children when they were born. I believed we’d agreed the children would be raised Catholic and Jewish. My problem at this juncture really boiled down to a Bat Mitzvah. A ceremony that would confirm my daughter in the Jewish faith, somehow separating her from me.

“Are the children presently enrolled in any other religious instruction?”  the lawyer continued, pressure in his voice. I thought back to my enrolling Sophia in CCD when we first moved, and how I pulled her out three weeks later. The change in homes and schools were stress enough for both of us. And I thought taking the three kids to Temple would wear off Larry, the patina fading.

Larry’s lawyer repeated the question. “Are the children enrolled in any other religious instruction?” I began to explain the three week enrollment, “Answer yes or no,” the judge said. “No” I said.

“When was the last time you went to church?” the lawyer asked, his eyes like pomegranate seeds, his face the color of a pigeon wing. “Christmas?” he pushed.

Objection.

Sophia’s Hebrew school teacher came to the stand next. I had never seen this woman before. She addressed me from the stand: Did I know Sophia already knew her Torah portion? she pecked. I did not know. That was the problem. Somehow this all happened in secret, on the one day a week the children spent with their father. The lawyer finished the show with a former next door neighbor, who confirmed that yes, he and his wife had attended Seders in the marital home.

Court was adjourned until a date two weeks from that day. Two more weeks. It would be unbearable.

My lawyer walked me to my car. I locked myself in, tears dropping from my eyes onto the leather seat. I unspooled, confused, reeling back to my childhood, me in that white dress at my First Holy Communion. I had memorized the Our Father and the Hail Mary. I’d taken the Body of Christ for the first time and had gotten stomach sick. Years later I would say my Hail Mary’s in succession after confession with Father Amato, where I begged forgiveness for my 16-year-old sins.

Though I’d grown up with God, that confession would be my last in a formal setting. Once I went off to college and was away from parents who did not know if I went to church or not, I opted not. By the time I met Larry after college my faith was packaged into silent prayers at night; the ongoing giving of thanks in a private setting. Larry, 15 years older than me, was worldly, spontaneous; I married him within 12 months of meeting him the first time. We divorced 8 years later, to the day.

Larry and I both lost so much in the divorce. But afterward, I found Eric, and I wondered now, for the first time, if Larry found faith. Perhaps Larry was not just pushing his religion to control me, but he’d come to believe in it. While I reestablished my roots in an expanding family, with Eric and my children and step-children Larry may have found the roots of his faith. Darkness cracked the corners of the car, all the other parked cars had gone. I tapped out the number of years Larry had been taking the children to Temple and Hebrew school, I tapped seven times on the steering wheel. It had been seven years.

I put the key in the ignition, wondering for the first time if I should let Larry win this one. I told myself that whether or not the children were Mitzvah’d, they would choose for themselves one day. Unlike in my house where Christianity had been a given, never questioned, my children would have to think things through as they grew older. Even with a Bat Mitzvah Sophia would have to question the two faiths that were rolled up inside of her.

In the morning I called my lawyer. “Settle” I said. “Settle.”

Later that week, after my ex-husband heard of the settlement, I received an email invitation to Seder at his house. “Please bring Eric and Luke and Jamie,” he wrote. I thought about the invitation for more than a week, and decided it would be best for the children if Larry and I at last appeared to be on the same page.

I took in the scene before me now, Sophia pulling out the Scrabble game, Olivia trying to hide the afikomen while everyone watched. I went to the kitchen to pour a glass of wine, and found myself alone with Larry in the kitchen, “it’s a nice party” I said. “I’m glad you’re here,” he said, taking the Seder plate from the refrigerator, the boiled egg rolling off onto the tile floor. “Need help?” I said picking the shank bone off the counter. 

“Remember that Seder when you tried to bake shehokal,” he said. In that pinched minute I was back in another kitchen, separating 13 egg whites, completely baffled at how to make a dessert without flour.  “I remember,” I said, the moment between us tacked to the corkboard, held still for us to observe. We were joined in a singular memory, from a time when we would have done anything for each other.

Our youngest son Johnny, age 6 came into the kitchen, the moment broken. “Come see my room, Mom” Johnny said, taking my hand. I looked at Larry as if to ask if it was OK for me to go upstairs. He nodded, and Johnny scooted me away taking the steps up to his room two at a time. “Here’s my bed” he said, a 6-year-old docent.  The room was blue, a framed Derek Jeeter jersey hung above the headboard. Autographed baseballs were lined up in individual display cases on the dresser.  Johnny hopped on his bed and I sat next to him.  “Can we have a sleepover tonight mom?” he said. “Not tonight Champ,” I said.

After the tour, Johnny and I went back downstairs for dinner. My children, step-children, ex-husband and husband sat down to matzo ball soup in steamy porcelain bowls; matzo ball soup had always been a favorite of mine, the item I craved through each of my pregnancies. I had not had it in years. The smell of broth and parsley sifted through me, the lilies pushed their necks up out from the lips of the vase.

Johnny, the youngest at the table, started the Seder with the first of the four questions;

Ma nishtana ha-laila ha-zeh mi-kol ha-lelot?

Why is this night different from all other nights?”

 

 

 

 

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Comments

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Incredibly poignant and very well written.
Marcelle, you've got a big heart. Your kiddos and stepkids are lucky to have you. Rated of course.

Lois
I loved this. Thanks for the insight into your life.

Your children will benefit so much from your sacrifice and your maturity. You did right.
My former sister-in-law baptized her daughter without telling her Jewish husband. These situations are so hard. I think people go into them thinking one thing and then when the kids come, the emotions become overwhelming. Good on you for taking the high road--it will really pay off in the end.
The spiritual path is a life-long path. You, maybe your ex, and your children will go through a number of changes. I empathize that they tried to catch you flat-footed on the religion question. That was nasty. But rituals and ceremonies provide good memories. And there were so MANY reasons this night was different from all others. In fact, every other Seder. R
This is such a good STORY and really shows your own change and willingness to sacrifice and think through what you were doing instead for your childrens' happiness. I could see the case for simply reacting to the secrecy and sense of betrayal that must have involved.
Marcelle, this was a very nice story, and you are a great mom.

That said, your children are still not Jewish. Going to Hebrew school and having a "Bar Mitzvah" or "Bat Mitvah" does not make them Jewish. To "raise" children Jewish is a cruel lie.

I know this ache very well. While I am Observant now, my first wife was not Jewish. My girls are not Jewish either. My younger one really likes it, loves spending Shabbos with me and my new (Jewish) wife and her step-sisters, but according to Jewish Law, she is not Jewish.

Not many people know that the concept of being "born again" actually comes from the Jewish Conversion process. It's not nearly as simple as many people assume.
As I was told you have to pick you battles. I'm sure you made the correct decision in not picking this one.
A really terrific piece.
This unfolds beautifully. Great work. R.
Why indeed.

Happy ending.
I must comment on the misunderstanding of what the Bar Mitzvah is really about, because it doesn't have the spiritual meaning that is ascribed to confirmations. The Bar Mitzvah is a ritual that certifies before the congregation that the boy in question is now an adult member of the community, with the rights and responsibilities of adult....and that's all it means. It has no mystical significance and does not make a Christian child into a Jew. Thinking that it does is an example of magical thinking, more akin to Christianity, which is a magical religion, than to Judaism, which is not a magical religion. Bar Mitzvah takes nothing away from a child, nor does it add anything that wasn't there before....with this caveat: in order to be bar mitzvah-ed, a child must study and learn Hebrew and, in the course of doing so, is acclimated to the belief system of the religion....but this is an educational process....not a magical one.
I love your writing and thoroughly enjoyed this story.~r
@ sagemerlin

I found your comment very interesting and will need to think about it some more. I have never thought of my confirmation in the Episcopal/Anglican tradition to be at all "magical," nor have I even thought of Christianity as a "magical religion," so this is something new to me. It's been many years, but I mainly think of my confirmation as very similar to a Bar Mitzvah in that we were viewed as mature enough to now partake in communion (with the wine and the bread), and I don't recall any "laying on of hands." There was some study and classes involved but probably not as much as for a Bar Mitzvah. Among other things we were expected to memorize the Apostles' Creed (the concept of the trinity) but many, myself included, never fully memorized it but it didn't much matter because we just recited it as a group on test day. Basically the church (and our parents) wanted to get us confirmed probably more than we did.

I'm sure you don't mean it (or maybe you do?) but calling Christianity a "magical religion" brings to mind someone playing a kind of card trick which is a fake and a stage show. For what it's worth I don't know of any Christians who feel this way and I know I certainly don't.

I have found this story of Marcelle's very interesting because I kept thinking about it, and the issue raised in the trial about how often she had gone to church and her own concerns about her faith are very interesting because she actually did a very Christian thing -- perhaps more Christian than many devout Christians could accomplish -- when she decided to "settle." In other words, turn the other cheek.

If this turns out to be as positive a moment in her life and her childrens' lives as many of the commenters here have said it will, then you could say the word "settle" will have had magical results, and on that we probably agree.
Suggestion. When those creepy advertisements pop up on your blog posts, it's a good idea to remove them. Do this by clicking on more, then on manage posts, and then on manage comments and delete the offensive ones. It will make your blog much more appealing. A lot of us don't do this regularly, myself included, but it's really the only way to combat the spamers.
I only rated before, now am re-reading and I really appreciate reading about the healing you had...how nice for the kids. I'm very proud you were able to step out of your own frame of mind and move on to what was needed for your family...incredibly hard to do in most cases of divorce....
Beauty in a difficult situation. Family. Family. R
Marcelle - You are kinder and more understanding then I will ever be. My wife (a Jew) and I (a church every Sunday Catholic) fought for year over this issue with our children ultimately being bar mitzvah'ed. That said it has left an ugly scare on our marriage. You can read my thoughts on this issue at - http://catholicdadobjection.blogspot.com/