Newton Fortuin

Newton Fortuin
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Cape Town, South Africa
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October 20

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MARCH 23, 2009 5:36PM

The Pathology of Hope

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The Pathology of Hope

Idealism is what precedes experience; cynicism is what follows. – [David T. Wolf]

Perhaps the following extract from an article titled Pathologies of Hope by Barbara Ehrenreich I stumbled upon on a skeptics blog (though originally in Harpers Magazine) is useful to consider in the light of some of the issues raised until now.

I hate hope. It was hammered into me constantly a few years ago when I was being treated for breast cancer: Think positively! Don't lose hope! Wear your pink ribbon with pride! …

I got through my bout of cancer in a state of constant rage, directed chiefly against the kitschy positivity of Amer­ican breast-cancer culture. I remain, although not absolutely, certifiably, cancer-free down to the last cell, at least hope-free.

Do not mistake this condition for hopelessness, in the beat­en or passive sense, or confuse it with unhappiness.

The trick, as my teen hero Camus wrote, is to draw strength from the "refusal to hope, and the un­yielding evidence of a life without con­solation." To be hope-free is to ac­knowledge the lion in the tall grass, the tumor in the CAT scan, and to plan one’s moves accordingly.

Admittedly this quote definitely is on the too cynical side, though it nevertheless raises a crucial question.

If one is faced with a bleak forecast, what is more productive: seeking a constructive course of action that would get one out of that circumstance and be weary of all the potential dangers ahead; or to immerse oneself in the illusion that one’s salvation will happen of its own accord?

To indirectly answer this question, it usually is the case that those who are the most jaded and cynical amongst humanity, more than likely at some point in their life were of the most optimistic and enthusiastic about the prospects for their life. And in particular, those who once had unwavering faith that their fellowmen will with open arms welcome their creative endeavors. It’s not that most people are bad or even have negative intent. Indeed it is not so, but one’s optimism often becomes a magnet for the leaches of humanity, who because of one’s naivety, may purposefully seek us out.

Hence the reality is that life very often plays itself out in the exact opposite way as that proposed by “The Law of Attraction”. Because of this, as time wears on and we experience the indifference and opportunism of others, one likely will perceive the world as largely uncaring to one’s dreams and ideals. That is other than how they can directly benefit from us.

Consequently the sooner we learn that it is incumbent on us within the limits of our own power, to do whatever we personally can to bring our dreams to fruition, the more successful we likely will become.

To this history attests that many of the greatest achievements of the world were accomplished by tired and discouraged men who simply kept on working (quote by unknown author).

Thus by all means aspire to become rich, but don’t think you can fool the universe into giving you a head start. The bottom line is that if this is what you truly wish for, you’re going to have to do it the old-fashioned way — by earning it through your intellect, cunning, resourcefulness, sacrifice, compassion, endurance and sweat and tears, as opposed to merely setting out with a hope and a prayer — to even stand a remote chance of doing so.

In other words, by not having any delusions about what such an ambition requires of you.

Nevertheless, irrespective of the circumstance, the ability to muster a positive attitude despite the odds always is more beneficial than being in a state of despair and hopelessness. That’s beneficially mentally, but also in what may actually transpire.

That is notwithstanding that one may very well be deluding oneself.

Most Precious Gift

Hope is not the conviction that something will turn out well but the certainty that something makes sense, regardless of how it turns out. – [Vaclav Havel]

Perhaps I’m putting too demanding a requirement on a word which to many embodies a very special place of solace away from their respective humdrum, tumultuous or demanding lives. That there at  least is an imaginary semblance—even if it is a mere chance—that their world may yet be better than the limitations they may currently feel themselves confined in.  

At this point it is important to take a mental pause and stop to reflect on the following for a while.

It is imperative to grasp that I’m not arguing that hope in-and-of-its-own is a pathology, for that it certainly is not.

Rather, that hope in isolation or hope that has no foundation, can be extremely counterproductive, even pathological, in the long run when one bases much of the intended outcomes one wishes to achieve for one’s future largely on it.

In fact the absence of hope is reflective of how well one had prepared for any eventuality that may lie ahead.

As such the dividing line between delusion (and therefore one’s sanity) is drawn very fine indeed if hope is the overwhelming factor one had harnessed for one’s possible success.  

In this regard this insightful comment by poet David Jimenez from a discussion on my blog, provides a very useful perspective.

I see Sanity is a three legged stool, with hope, cynicism, and 'life' each a leg that keeps it Stable. I use life as a leg rather than chaos or the unknown which to me mean the same thing in this case. That is, forward momentum in time without the benefit of knowing what the future will bring.

What is critical to grasp from The Pathology of Hope is that hopefulness is not necessarily about achieving results, but rather about the ability to pick oneself up from any state of destitution, and to still stay the required course regardless of impending hardships along the way. Therefore that it is not the mere façade of groundless positivity.

However the paradox of hope is that, whenever one is confronted by circumstances where there is a near impossible situation to overcome and where there truly ought to be no hope, hopefulness is all we may have to carry us through to the other side. For then, all we truly do have is nothing but hope.  

One must also guard against false hope or hope for hope sake as this is the single greatest destroyer of sanity, even more so than hopelessness itself. This is because hopefulness in-and-of-its own can be a form of seeking a release from reality, or a virtual resignation to the impossibility of the circumstance of the moment, and thus an abdication of one’s power to forces that are not in one’s ambit of control.

As mentioned before, not that such acceptance is a bad thing per se, particularly when one really does not have power over a particular circumstance. On the counter side though, is that for a death row inmate having no realistic chance of a release, having hope which invariably would be dashed, in all likelihood, would become the ultimate psychological death sentence. In this case the most prudent course is a virtual resignation, an acceptance, of one’s inevitable fate. That is, unless he is actively working on an escape which in this case would not be such a bad preoccupation.

Admittedly, as aspirational forces faith, hope and belief are our greatest motivators that at times can inspire us to superhuman achievement. But as CNN journalist Anderson Cooper once said in the wake of the resulting confusion of the Hurricane Katrina disaster that: Hope is not a plan.  Or the Arab saying: Pray to Allah, but tie your camel anyway.

In this is the all important lesson.

It is that hope and belief has power because of the motivational energy it allows us to muster. Not that it creates the reality we want merely by hoping and believing it so.

This dangerous notion, however, is exactly what The Secret preys on through the purveyance of its unscrupulous religion. That the hopefulness of the vulnerable, the ill befated, the sick, the destitute, the desperate, but more often than not, simply the lazy and greedy, places them at great risk of such potential exploitation.

It therefore is incumbent on us to consciously guard against this omnipresent scourge, not to be sucked (or suckered) into its delusional web of deceit.

It therefore is far more beneficial to our sanity to be skeptical and cynical about these matters than to become uncritically enamored by them. 

For us to grow to full mental and emotional maturity, a delicate middle ground must be sought. This requires the recognition that the only single thing in all reality we are truly fully responsible for, is our sanity.

For this reason we must be cognizant that our state of mental health is more precious to preserve than anything else we could ever hope for, desire or possess.

 

From Scourge: The Demise of Critical Thinking in the Age of “The Secret”

 

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Newton - not quite sure if I'm getting your point - so hope is like a chair with one leg - it can't stand on its own?
I like the fact that you end with the point of finding a middle ground. However I disagree with you on the matter of hope being completely false (at least this is what I gathered from your article), Hope is something that gives many people the motivation for moving through the difficult economic times in our lives. While cynicism causes the confidence levels of the economy and such to decrease, in turn curtailing any confidence (hope) that previously existed. Causing a dismal demise for not only the hopeful but the cynics as well.
Hmm - I agree and I see this as if Sanity is a three legged stool, with hope, cynicism, and 'life' each a leg that keeps it Stable. I use life as a leg rather than chaos or the unknown which to me mean the same thing in this case. Tha is, forward momentum in time without the benefit of knowing what the future will bring.

~rated, Peece! David
The article is not against hope. Indeed the opposite. and yes, "Newton - not quite sure if I'm getting your point - so hope is like a chair with one leg - it can't stand on its own".

Jimenace perhaps sums it up best with the following "I see this as if Sanity is a three legged stool, with hope, cynicism, and 'life' each a leg that keeps it Stable".

See, hope for hope's sake in almost all cases amounts to delusion--and underlying it, amost always, is desperation. And by the way, the product of being rudely awakened from one’s denial, is depression.

I wrote this piece around December 2007 after Oprah aired a The Secret panel and new something bad was in the air, particularly looking at the economic situation, and the euphoria created by The Secret (see the root cause of the economic crisis (http://open.salon.com/blog/newfort/2009/02/27/descent_into_inanity). I think she is definitely largely to blame because she mixed "spirituality, consumerism, and here altruism was laregly insincere as she linked it to "the law of attraction", creating a mistaken belief system that if you just do a bit of good, "The Universe" will reward you with material abundence--as she had been.

At that time however my country (South Africa) was going through a prety hard time as the government upped its lending rate to over 12% (almost doubled in the space of a year), and in 2006 it instituted a credit act to curb the banks from lending at the rates they were. It was bitterly painful, and everyone was complaining, indicating that other countries were not doing the same and they seem to be prospering. The reserve bank governor then indicated "now is a time for chicken wings, not fillet steak".

Basically, while the rest of the world, and particularly America and the UK, was in economic euphoria, our country made a tough decision to hold back and curb economic growth, knowing that the good times cannot last indefinitely. To draw the comparison of the impact of the crash, one of the local banks (ABSA) in which UK bank Barclays had a small share, is worth far more in market capitalization than Barclays, while before it was worth a mere fraction of what Barclays was worth. We're now still having a tough time (though comparatively speaking the economic crash did not have a dramatic fallout), but we definitely started feeling the effects more than a year before the rest of the world. The psychological impact is similar to losing a loved one to a long illness as opposed to the trauma of a horrific crash – that being the current psychological impact it is having on American society.

And no, its not fear that is causing the chaos. American banks literally have no assets to support their debt, and billions of dollars of government bailout money does not appear to be enough to get them out of it as nobody knows how big the hole is.

My point being that hope is misplaced if it stands on its own—hope for hope sake, positivity for positivity’s sake. One should yet have hope, but once the full extent of what has transpired is revealed. Therefore hope , realism and courage should be delicate handmaidens. While hope, denial and shortsightedness, always is a recipe for impending disaster.
Hi Ponder. The following I did mention in the piece:

"Admittedly as aspirational forces hope and belief are our greatest motivators which at times can inspire us to superhuman achievements. But as CNN journalist Anderson Cooper said in the wake of the resulting confusion of the Hurricane Katrina disaster: that hope is not a plan. However in this is the all important lesson. It is that hope and belief has power because of the motivational energy it allows us to muster. Not that it creates the reality we want merely by hoping and believing it so."

but also conider the following. The first by leading Great Depression authority, MIT economist Charles Kindleberger from Manias, Panics, and Crashes: A History of Financial Crises.

"As firms or households see others making profits from speculative purchases and resales, they tend to follow: "Monkey see, monkey do." In my talks about financial crisis over the last decades, I have polished one line that always gets a nervous laugh: "There is nothing so disturbing to one's well-being and judgement as to see a friend get rich... "The object of speculation may vary widely from one mania or bubble to the next... At a late stage, speculation tends to detach itself from really valuable objects and turn to delusive ones. A larger and larger group of people seek to become rich without a real understanding of the processes involved. Not surprisingly, swindlers and catchpenny schemes flourish."

And Stanley K. Schultz, Professor of History at the University of Wisconsin, identified the Psychology of consumption as having been one of the primary causes that led to The Great Depression.

"The Psychology of Consumption fed the optimism of investors and gave them unquestioning faith in prosperity. When the Crash did come, it was even more devastating because of this unquestioned faith."

What caused this crisis is faith in prospecrity, or the blief in prosperity, and in this sense hope and faith are indistinguishable. It's important to have faith that the economy will be restored, but not to be deluded that it will be quick and painless. I think their is no place for hope in this scenario as it is an almost desperate giving away our power to the powers that caused the crisis in the first place.

Now is not a time for hope, but for action regardless of the seemingly hopeless state of afairs. In my book, that is true positivity.
Thanks for the extra part of you piece ... =)
Pleasure! it's a tough on, for what do we truly have if we don't have hope. For me the issue is, what we actually hope for. If we hope that the way things used to be will be restored, and that the economic crisis is a temporary hitch, it would be like a lover scorned, hoping that the partner will one day return and life will continue as it was. If we have the hope that humanity will learn their collective lessons, and within time will grow wiser, though they may yet dissapoint, I think this is a worthy ideal to strive for. America became a wiser stronger nation after the great depression, and I don't see any reason why it wouldn't be any different this time. In the very least, that much hope is an absolute necessity at a time like this.
"hope" is a tricky word, as all words are. They're all context-dependent, of course. But as a philosopher you know that. Is it:
1. the desire 2. the expectation 3. the clinging to, unreasonably
4. the intention, if possible
for something to happen. Or: it could be that thing itself: as in, Obama is our hope.

Or: it could be the grounds for believing something may happen...

Hope, hope. I'm tired of it. It's too namby-pamby for my robust mind (ha). I want some damn faith, in something. What happened to that? Oh, weel, i know, old sourpusses like Nietzsche pulled the rung out from that..."Hope," quoteth old pain in the brain & tummy, " is the worst of evils, for it prolongs the torments of man. " Which hope, though?

"The Secret" is a watered down mess, pathetic, for sure. You're a one-man wrecking ball re. that shit. Keep it up. Has it passed the 3 minute collective attention span yet of our public, i hope?

Nietzche did say: "die at the right time!" Maybe greed will heed his command....
best, Jim
Jim, your depth on these matters astounds me. It's as if you're a walking philosopher dictionary or something. Thanks!