“What distinguishes humans from other creatures is … our relative lack of instincts or preformed, preset inherited patterns of behaviour, which give other creatures a much more fixed nature than we have.” – M. Scott Peck
What about animal instinct? Where does this inexplicable though very real intelligence reside?
A clear example of this is illustrated by an infant antelope. The moment after birth, still wet with embryonic fluid, shakes itself off, proceeding to walk around exploring its world with still limp unexercised limbs. Though, from the very start all four legs already unconsciously knowing the dynamics of controlling itself in a coordinated manner in space and time. Bearing in mind all its billions of associated cells will follow this command in synchronous order, allowing the creature to move in any direction, at any required speed, wherever its soon agile limbs would take it.
And if you think that is a magnificent feet for a newly-born. Imagine what the challenge might be with a fellow having a few hundred of them such as a millipede? A creature with hardly any brain to speak of.
Cat behaviour does convincingly suggest that unconscious group learning indeed must occur on a much deeper cognitive level. More often than not domestic cats are removed from their litters before any such learnt behaviour could have been acquired. Yet cats almost consistently will bury their faeces in the sand. This certainly could not have been genetically passed in the DNA code itself. Rather, the cat gene seems to act as a key of sorts that unlocks behavioural characteristics derived from some underlying cat identity that informed the behaviour instinctively. Irrespective of how it might have evolved or have been acquired, this now is a common aspect that informs the behaviour of all domestic cats.
What must be grasped is that the cat suspended a natural response to rather respond to a seemingly unnatural hygiene compulsion. Then on getting to the location, to further resist just-doing-it by first digging a hole, upon which it neatly closes up its mess.
These complex behaviour patterns are similarly observed in birds that have complex nest-building abilities such as swallows. These abilities were certainly not learnt in the course of their lives. This therefore is unlike the requirement for humans, where we have to systematically observe and internalise how a complex task must be done. But rather that they simply are able to do it merely because they are swallows. I suppose learning on the trot was not an option for these creatures as they would have been scorpion meat if one was a millipede for instance, or on some other predators menu for dinner at their birth, if it was not so.
Therefore these responses seem to be programmed in the instinctive behaviour-set of the cat – or the swallow. And not learnt through cognitive exposure to the respective activity.
Hence the argument that a few dozen genes hold the information necessary for unfolding physical and behavioural complexity in such creatures is not a practical postulation. For besides having to account for the specific code responsible for unfolding the physical being, it has to build in complex behaviour patterns as well. This therefore accounting for how the various interdependent cells have to function on an incredibly mind-boggling logistical level, without having the benefit of a prior rehearsal.
Thus one must conclude that the genes are not in itself responsible for the actual physical and behavioural unfolding of the creature. It should instead be viewed as a code that unlocks the instruction set that is already accounted for on a deeper plane—specifically for antelopes, or cats, or millipedes, or finches, or bees, or humans, or whatever other unfolding is required.
It is also interesting that according to the Human Genome Project, 90% of the human genome is shared by other mammals as well. Thus the particular anatomical variations together with the respective behaviour patterns must therefore be accounted for in the remaining fraction of the DNA code.
This is an absolute mathematical impossibility. Therefore the gene itself cannot be responsible for both the unfolding of the physical creature, together with the intricate behaviour patterns which consequently must be neurologically defined in advance.
That genetics is a purely chemo-mechanical manifestation is furthermore limited on a very basic logical level. This is because one can compare the unfolding of any creature based on its respective combination of Adenine, Guanine, Thymine and Cytosine (the logical building blocks of the DNA strand) with a person being shown the letters C, O and W, but that person never having heard of a cow before. Therefore they would be unable to make a meaningful association with the word cow as they had no prior experience with the nature of the beast to thereby base an understanding on. Thus whether to see it as holy, or as a regular source for fresh milk, or whether it will make a good trade-off for magic beans, or not.
When postulating the dynamics involved we have to consciously appreciate that the genetic code is merely a four letter alphabet that is responsible for infinitely more meaning than the one we associate with verbal communication. It being responsible for far more complex coherent multi-dimensional meaning. That is the meaning behind the unfolding of life in three spatial dimensions, one time dimension, and infinitely many more behavioural dimensions—such as that of our personalities, intellects, instincts, emotions, and then of course, our spiritual dimensions of being as well.
The implication of the above discussion is this:
That the AGTC combination code behind genetics would be meaningless without the information template that defines its unfolding in space and time to begin with.
To put the entire issue of life, genetics, God, universal intelligence, consciousness, the brain and mind, time and space, and all else, into a healthy perspective, picture an unbroken chicken egg. Now imagine breaking the shell and gently pouring its contents into a small bowl.
What do you see?
I’m sure you are mentally observing more or less what I am seeing too. That is a bright yellow yolk the colour and shape of the sun, surrounded by transparent jellylike albumen.
Yet that nebulous mass of primal protein holds all that is necessary to unfold a perfect intelligent life. With complex eyes, ears and nervous system; viscous red blood; toes, beak, liver, heart, brain, veins, cloaca, feathers; and whatever else you will associate with a tiny little chick. And of course, that it knows how to be a chick from the very moment it cracked open its shell. From the day it was born scratching around in the dirt for tiny morsels it deemed edible, yet also somehow knowing what to avoid.
All this being accomplished within three weeks. On its own, from a tiny singular fertilised cell containing a message it unambiguously obeyed, to so become a very particular type of non-flying bird.
And the mother most certainly did have a significant hand in its unfolding. For if she were to have loitered a lot the chick might not be the best chicken or cockerel it one day could’ve been. This is just as Gender Identity Disorder may be a direct result of the chemical makeup of the pregnant mother when she may have been depressed.
But that is mere detail that should not dismiss the wonder inherent in an act that indeed is so commonplace it is taken completely for granted!
The significant point to grasp from this to aid understanding our greater existence that one may put the smallest details into their proper perspective, is this. That the tiny single embryonic cell that started it all off, is so immensely intelligent that it functions on a level that is beyond our own logical comprehension.
In fact, it is capable of manifesting something beyond anything we can even nearly consciously conceive. And in manifesting, logically orchestrating billions of individual entities of life, somehow becoming a coherently interconnected being. Doing so apparently on its very own, and on an exceedingly tight schedule.
But let me rather rest my case just here, as by now I’m sure you must be convinced that it is improbable that stone cold matter, just one day on its very own, suddenly found a way to become animated existence. Then proceeding on its merry way from there.
The simple extrapolation that sceptics now have to make from this is to realise.
That the same organising power that is responsible for unfolding the nebulous contents of the egg to one day become a chick,
is also responsible for unfolding all of life on a much grander scale,
© Newton Fortuin – 2005
Selected extracts from Understanding Existence.


Salon.com
Comments
there are many more pressing questions, i wish human's would concentrate on the hard ones, rather than the ones that are convenient or personally profitable.
I don't pretend to have any insight into how what you describe is possible. But my ignorance really doesn't matter, since the burden of proof remains with you. You are alluding to a First Question, and therefore, if you truly want to attempt to answer the unanswerable, you must next explain where God came from. Good luck.
"One of the most highly developed skills in contemporary Western Civilisation is dissection: the split-up of problems into their smallest possible components. We are good at it. So good, we often forget to put the pieces back together again. This skill is perhaps most finely honed in science.
"There we not only routinely break problems down into bite-sized chunks and mini-chunks, we then very often isolate each one from its environment by means of a useful trick. We say ceteris paribus – all other things being equal. In this way we can ignore the complex interactions between our problem and the rest of the universe."
I am just a believer in form, i guess. I rejected the universe of "simple location" (Whiteheadian term---read him?) that has been
stultifying us for centuries, through mystical experience. So i have faith in...something....perhaps best to say: the interconnetedness of all life, in a "noosphere", a transcendent (but inclusive) field of reality.
That said, I view the universe as self-evolving by necessity. It can't do otherwise. Not so much for the sake of "complexifying", but more for aesthetic reasons: to enjoy the fulfillment of being, to ...ha...BE all it can be..That i would term "agency" i guess.Along with that is communion. Love, at our level of being.
Hierarcical, or--better---"holarchical" (Koestler, lately popularized by that bald uber-abstract goofball autodidact Wilber)
organization is simply what IS. No way around it, no matter how PC
it ain't. Life is a level. Consciouness is a level. As for gradations, i dunno. Do cats evolve? What the fuck is evolution? It's natural selection, sure, sure, but what drives it? Chance? Quantum shit?
I just don't know if the answer is on the quantum level. I have my serious doubts about that. Studying how, say, the infamous watch on the beach works----as in "who the hell made this"---you don't study the damn gold atoms, do you? What it does---tell time---has nothing to do with its material. You could have a silver watch.
And: i'm wondering why you don't bring stem cells into your argument? That shit adds a whole new layer of confusion and implication to the whole thing. Cells that could do anything, but ...they need some direction...
rated, Jim
Basically you've summed up my own view on these matters with the following:
So i have faith in...something....perhaps best to say: the interconnetedness of all life, in a "noosphere", a transcendent (but inclusive) field of reality.
That said, I view the universe as self-evolving by necessity. It can't do otherwise. Not so much for the sake of "complexifying", but more for aesthetic reasons: to enjoy the fulfillment of being, to ...ha...BE all it can be..That i would term "agency" i guess.Along with that is communion. Love, at our level of being.
I think the universe, or at least the non material aspect of it, primary reason for being, is to become all it can be... No more no less... and we are the primary agents of that becoming... That's my view of it ALL...
Thanks for calling me a genius. I just read a nice description: "genius is an infinite capacity for taking pain"
That would sum it up. You too have an alarmingly nimble & inclusive mind, my friend.
ok, mutual admiration society closed. Lemme ask you: how do yo generally deal with what i would call the "postmodern skeptic", the honest guy who makes a virtue of his ignorance, as if the universe is incomprehensible & should be treated as such? The old Wittgenstein dodge: say nothing. I just can't shut up, and :
everything i say, think, etc, is a piece of a thread. I'm pulling, pulling, and everyone tells me 1. aint no thread, yre imagining it or 2. the thread just goes on forever, youll spend yr life getting nowhere. Every idea, no matter how "inaccurate" or "valueless" is a piece of the puzzle, and we should be talking about it, no m,atter how stupid we sound...
ach, thanks for the forum to vent.. i wanna hear about those damn stem cells...they are mind-boggling...
Jim
To give you an example of the limitation, in The Dance of Life I mentioned Ian Stevenson, a very respected scientist who did extensive studies in past life memories. This is what Wikipedia writes about him.
...
Ian Pretyman Stevenson, M.D., (October 31, 1918, in Montreal, Canada – February 8, 2007, in Charlottesville, Virginia), was a Canadian psychiatrist. His research included reincarnation claims, near-death experiences, apparitions (death-bed visions), the mind-brain problem, and survival of the human personality after death.[1]
Stevenson was the founder of scientific research into reincarnation and was best known for collecting and meticulously researching cases of children who seem to recall past lives without the need for hypnosis. After Professor Stevenson published his first paper on reincarnation in 1960, the inventor Chester Carlson funded his first field visits to India and Sri Lanka. When Carlson died in 1968, he left $1 million to endow a Chair at the University of Virginia, and a further $1 million for Stevenson himself to continue his research into reincarnation.
In 1967, Stevenson was appointed as Director of the Division of Personality Studies (later renamed Division of Perceptual Studies) (DOPS) and, for a period was also Head of the Department of Psychiatry at the University of Virginia.[2] Stevenson resisted efforts to have the word "parapsychology" used to describe his department and research, arguing that his work was distinct from parapsychology, and was an extension of his more mainstream psychiatric work.
Stevenson went on to conduct additional field research about reincarnation in Africa, Alaska, British Columbia, Burma, India, South America, Lebanon, Turkey, and many other places. The children studied usually started recalling their past life story between the ages of two and four, yet seem to have forgotten it by seven or eight. There were frequent mentions of having died a violent death, and apparently clear memories of the mode of death. Stevenson also gathered testimonies as well as medical records of information on birthmarks, birth defects, and other physical evidence for reincarnation.
Stevenson published only for the academic and scientific community, and his over 200 articles and several books -- densely packed with research details and academic argument —- can be dauntingly technical for general audiences. His research, over 3,000 study cases, provides evidence that Stevenson argued supported the possibility of reincarnation, though he himself was always careful to refer to them as "cases suggestive of reincarnation" or "cases of the reincarnation type."
Some have questioned Stevenson's methodology and objectivity in drawing conclusions from his research. Stevenson himself recognized one limitation in his argument for reincarnation which Washington Post Staff Writer Tom Shroder termed a "fatal flaw": the absence of any evidence of a physical process by which a personality could survive death and travel to another body.
…
What is important for me is this line: “Staff Writer Tom Shroder termed a "fatal flaw": the absence of any evidence of a physical process by which a personality could survive death and travel to another body.”
This is called reduction ad absurdum, because there is not a physical means with which a personality could survive and travel to another body, according to the current paradigm of science, the data is completely ignored, and Stevenson is declared a scientific maverick—incidentally as Einstein and most of the world’s greatest scientific pioneers once was.
This is a very limited way of thinking for a number of reasons. Most importantly because the evidence clearly shows that somehow there are definite latent memories of past lives that certain individuals can tap into. Some people have language abilities at a young age that cannot be rationally explained. Stevenson has done very thorough research to prove this. So what a thorough scientist needs to do is to say, the evidence appears to be conclusive (and can indeed not be disputed), so therefore there must be some nonphysical means within which the information is transferred. However, their very confined sceptical belief system inhibits them from observing the information that is right before their eyes, and this is simply because they cannot deal with paradox. And thus to have the view that, even though past life memories do exist, is not necessarily proof for reincarnation, and even if it may be, lets look at it objectively anyway.
Of course this opens up an entire can of worms that scientists are not comfortable with, and thus, rather best to keep a very tight lid on.
My view about all of this is quite simple. These experiments are not proof of reincarnation, it merely gives us some insights into human memory, and also genetics.
Why genetics? Well, each person inherits certain genetic characteristics from various ancestors—a mix and match process of sorts. These genetic codes then are merely memory codes to unlock a deeper aspect of reality, and these aspects being responsible for forming the particular brain, which therefore is responsible for forming the personality. Personality is not transferred as alluded to by Schroder, rather the memory is. However, in animals, a greater portion of this memory is functional in their behaviour, this is called instinct, and hence they have a greater collective unconscious mind that controls their instinctual or reactive behaviour.
About reincarnation, I don’t believe in it, and I don’t like the notion at all—refer to The Pathology of Hope. My view is that we only live once (though not discounted that our consciousness may survive, and our memory is not our consciousness). And that when we die, this life has passed, albeit that my collective experience seems to contribute to the evolution of the particular memory aspect my genes had initially assigned me at copulation.
About stems cells, I was thinking about posting it, but it is small part of a rather long and lengthy explanation in my book. Maybe at another time.