45 Years After Rossi, Mommies Propagate Prejudice
Alice S. Rossi passed away this past week. An unwitting beneficiary of her life’s work, I’m a bit embarrassed to admit I didn’t know her name or what she’d accomplished. It was the descriptor in a New York Times obituary headline that encouraged me to dive into the piece, curious to know more about this “sociologist and feminist scholar.”
“In her scholarship, Professor Rossi explored the status of women in work, family and sexual life…her writings are widely credited with helping build the platform on which the women’s movement of the 1960s and afterward was erected.”
I was born in the 1960s and grew up in a time remarkably different in many ways from today. There were no women Supreme Court justices, astronauts, or combat-zone soldiers. The year I was born young women were basically left with aspirations that fell into four categories: teacher/librarian, nurse, secretary or mother. Occasionally a woman would break out of those traditional roles, but she was the outlier and was usually held up as a curiosity; something “unfeminine.”
After reading more about Rossi’s work, I’m sorry I didn’t get a chance to get her opinion on a societal shift that has puzzled and at times confounded me.
The obituary noted that in one of Rossi’s most influential articles, “Equality Between the Sexes: An Immodest Proposal,” she argued that “for most women motherhood had become a full-time occupation, a state of affairs that hurt not only women but also the larger society in which they lived. For the well-being of both the women and the culture, parity of the sexes is essential.”
Familiar today, Professor Rossi’s argument, the obit points out, “was considered subversive at the time. As a result, she was called a monster, an unnatural woman…”
The daughters and granddaughters of the same women that Professor Rossi wanted to liberate have gone the other way, embracing motherhood with a single-mindedness and ferocity that would be comical if it weren’t a bit troubling. Given the unfettered opportunity to express their full potential and talents, the role and identity they hold up with the most reverence and value today is that of “mommy.”
While it was largely men who held women back in the 1960s, creating an awkward or hostile environment for women who aspired to round out their life’s work, a large segment of today’s mothers have become oppressive in their own right.
If you’re not a mother you don’t rate. If you don’t parent your life has no meaning. If you’re not a mother, you’re (to use the label applied to Rossi – herself a mother of three) an “unnatural women.” How else could so much self-importance and implied legitimacy be injected into any statement begun with, “As a Mom …”?
Mommy blogs around the ‘sphere have all but taken the Helen Reddy song and made it their own, “I am Mommy, Hear Me Roar…” They patronize and question those who either choose not to or could not have children, insinuating a level of selfishness or blame. One gem in particular stands out. The post from an Orlando Sentinel mommy blogger on Moms at Work, provides her list of “what the so-called ‘child-free’ ”(as if that were exclusively some hedonistic lifestyle choice) “are missing in full” to support her position that “life would be a lot less full and happy and complete without my children.” She goes on to encourage fellow moms to add to her list of what non-moms are missing.
So, that brings me to the questions I wish I had discussed with Rossi. Did she ever anticipate that, by tearing down walls once erected by men, subsequent generations of women would resurrect them? Or demonstrate a new form of own-sex defeating prejudice?
I would solicit her opinion on the long-term implications of this “neo-momminess” on their daughters and sons. Will they know how to survive and thrive without an omnipresent mom hovering about? I’d muse with Rossi the irony that by making childrearing the pentultimate mission in their lives, there will no doubt be new types of identity crises when micro-managed, overindulged kids move out of the house.
Pamela Mahoney Tsigdinos is the author of Silent Sorority: A (Barren) Woman Gets Busy, Angry, Lost and Found.


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"Let the women keep silent in the churches, for they are not allowed to speak. Instead, they must, as the Law says, be in subordination. If they wish to learn something, let them inquire of their own husbands at home; for it is improper for a woman to speak in church...let a woman learn quietly with complete submission. I do not allow a woman to teach, neither to domineer over a man; instead she is to keep still. For Adam was first formed, then Eve. And Adam was not deceived, but the woman, since she was deceived, experienced the transgression. She will, however, be kept safe through the child-bearing, if with self-control she continues in faith and love and consecration." (I Corinthians 14:34-35; I Timothy 2:11-15)
Many churches now claim these instructions were merely temporary frameworks used to build churches in the first century pagan world—they are not to be taken as universal absolutes for all eternity. If churches, scripture and Christianity can adapt and be redefined or reinterpreted in a changing world to end injustices towards women, they can certainly do the same towards animals.
The International Network for Religion and Animals (INRA) was founded in 1985 by Virginia Bouraquardez. Its educational and religious programs are meant to "bring religious principles to bear upon humanity’s attitude towards the treatment of our animal kin...and, through leadership, materials, and programs, to successfully interact with clergy and laity from many religious traditions."
According to the INRA:
"Religion counsels the powerful to be merciful and kind to those weaker than themselves, and most of humankind is at least nominally religious. But there is a ghastly paradox. Far from showing mercy, humanity uses its dominion over other animal species to pen them in cruel close confinement; to trap, club, and harpoon them; to poison, mutilate, and shock them in the name of science; to kill them by the billions; and even to blind them in excruciating pain to test cosmetics.
"Some of these abuses are due to mistaken understandings of religious principles; others, to a failure to apply those principles. scriptures need to be fully researched concerning the relationship of humans to nonhuman animals, and to the entire ecological structure of Nature. Misinterpretations of scripture taken out of context, or based upon questionable theological assumptions need to be re-examined."
In the winter of 1990, INRA’s Executive Director, the Reverend Dr. Marc A. Wessels wrote: "As a Christian clergyman who speaks of having compassion for other creatures and who actively declares the need for humans to develop an ethic that gives reverence for all of life, I hope that others will open their eyes, hearts and minds to the responsibility of loving care for God’s creatures."
In a pamphlet entitled "The Spiritual Link Between Humans and Animals," Reverend Wessels writes: "We recognize that many animal rights activists and ecologists are highly critical of Christians because of our relative failure thus far adequately to defend animals and to preserve the natural environment. Yet there are positive signs of a growing movement of Christian activists and theologians who are committed to the process of ecological stewardship and animal liberation.
"Individual Christians and groups on a variety of levels, including denominational, ecumenical, national and international, have begun the delayed process of seriously considering and practically addressing the question of Christian responsibility for animals. Because of the debate surrounding the ‘rights’ of animals, some Christians are considering the tenets of their faith in search for an appropriate ethical response."
According to Reverend Wessels, "The most important teaching which Jesus shared was the need for people to love God with their whole self and to love their neighbor as they loved themselves. Jesus expanded the concept of neighbor to include those who were normally excluded, and it is therefore not too farfetched for us to consider the animals as our neighbors.
"To think about animals as our brothers and sisters is not a new or radical idea. By extending the idea of neighbor, the love of neighbor includes love of, compassion for, and advocacy of animals. There are many historical examples of Christians who thought along those lines, besides the familiar illustration of St. Francis. An abbreviated listing of some of those individuals worthy of study and emulation includes Saint Blaise, Saint Comgall, Saint Cuthbert, Saint Gerasimus, Saint Giles, and Saint Jerome, to name but a few."
A growing number of Christian theologians, clergy and activists are beginning to take a stand in favor of animal rights. In a pamphlet entitled "Christian Considerations on Laboratory Animals," Reverend Marc Wessels notes that in laboratories animals cease to be persons and become "tools of research." He cites William French of Loyala University as having made the same observation at a gathering of Christian ethicists at Duke University—a conference entitled "Good News for Animals?"
On Earth Day, 1990, Reverend Wessels observed: "It is a fact that no significant social reform has yet taken place in this country without the voice of the religious community being heard. The endeavors of the abolition of slavery; the women’s suffrage movement; the emergence of the pacifist tradition during World War I; the struggles to support civil rights, labor unions, and migrant farm workers; and the anti-nuclear and peace movements have all succeeded in part because of the power and support of organized religion. Such authority and energy is required by individual Christians and the institutional church today if the liberation of animals is to become a reality."
Every mommyist writer thinks she is writing down thoughts that have never been felt or expressed before.
Mommyists see themselves as victims, under persecution by working women, when in fact working women rarely have time to pay attention and only react when they themselves are being attacked.
I had thought that maybe this had passed, but more likely I stopped noticing when my daughter grew older.
I see these as women who are beyond insecure with the choices that they have made with their own lives. They need to justify that what only fulfills part of their lives is still the best thing for everyone, and the easiest way to do this is by demonizing other women who have gone down the path not taken. Demonizing women is socially acceptable, and it is definitely not anything new under the sun.
What is done cannot be undone. They can never go back and change the path they have chosen for themselves.
The louder and more shrilly people scream about how happy they are, the less likely it is that they really are happy.
Don't forget the influence of the right wing in this. For many women who grew up in deeply conservative families, to choose anything different from marriage followed by full-time mommyism would have been considered unacceptable. Being suspicious about people who are not like you and demonizing them is a hallmark of right-wing conservatism.
The inconvenient fact is that children of working mothers grow up at least as well as those of full-time mommies. They can't change the fact, so they need to try to drown it out.
I read the mommy blogger's entry and was appalled at her tone, her attitude and, well, just her as a person. Throughout my 20s, I never wanted children because I thought motherhood would turn me into someone like her. In my 30s, I realized it's my own choice what kind of mother I would be. I haven't had children yet and I'm beginning to be okay with it, because unlike mommy blogger, the value of my very being is not defined by whether or not I have children.
Thanks for writing such an eye-opening piece!
I feel part of the issue is the need for certain women to make themselves feel safe and unthreatening by the opposite sex. They detest feminists and promote themselves by being what they feel all men want - a stay at home little woman who would never ever compete with those manly men in their lives. Phyllis Shlafley falls into this category, nicely.
Of course, feminists have worked very hard at striving for equality within the home as well. It's the feminists who push for longer maternity and paternity leave. The stay-at-home crowd successfully closed down some church-run daycares entirely to get mothers to quit working outside the home. Unfortunately, they worked against the common good of the family. When either sex has the freedom to stay at home or work, less guilt gets spread around.
For God's sakes, it's not psychologically healthy for any adult to be primarily identifying and defining his or herself by his or her relationship to someone else.
It breaks my heart to see how all these young women so take for granted the things that women of my boomer generation and previously, sweated blood over.
We can have kids, or not--and choose the option of completing the pregnancy, or not. We can have careers, educations, or not. Yet so many young girls live lives that are so accidental that they squander those choices--treating them, to quote another author whose name I wish I knew, "like a crazy woman w/a diamond."
These are such gifts, but they'll never know it til they're gone--as they will be, as we retreat back into the cave. Mostly helped along by women themselves.
So sad--and such wasted opportunities...
Bullshit female sexism.
I was an adult in the 1960s, and it was then -- as now -- women who set the agenda/rules for both sexes: men either egree with those rules, or are told to "get lost".
Women were no less oppressive of themselves than they were of everyone within their reach -- then as now. That oppression takes its most offensive form as the constant blaming of everyone else for one's situation in life.
Want to UNDERSTAND OPPRESSION, child? Try being eligible for the draft during war time -- a life-halting life-or-death reality imposed exclusively on MALES.
The monomanic unidirectionality of female irresponsibility in these matters -- it's always someone else's fault -- is itself oppressive; as is the pretense that only males are/can be sexist.
Perhaps when demonized by women. But if a male dares criticize a female, he is demonized as "mysoginist" -- hateful, unreasoning personal attack.
And then there's this instance of the social acceptability of demonizing women -- so accepted it gets no notice or comment:
"While it was largely men who held women back in the 1960s, . . . ."
I was for equal rights for women for some five years before women caught wind of the issue. Until, that it, women saw it as being to their advantage to adopt that position against the "oppression" of choosing who could best butter their side of the bread.
And some five years before "feminism" emerged, at which time it was a fairly unified view. It began to splinter almost immediately, however, when women -- middle-class white women especially -- caught wind of several of the planks in the platform:
"Want to be really independent, sister? Then get off his wallet."
That is: the intent to repeal all alimony and child support laws. (Granted, the feministis who proposed that were independently wealthy as result of inhereting fortunes accumulated by their male parent.)
"Oh, no!" said the largest percentage of women: "I'll not surrender that advantage! But I'll also do as I damned well please, and call that "independent".
Personally I would like feminism to take the "via media:" to not be dismissed as unenlightened, unmotivated and anti-feminist if we choose to stay home and raise kids; to not judged selfish and un-feminine if we choose to work. We should be able to celebrate that either path has merits and contributes to society, and work to see that both paths are valued by men and women alike.
Standing ovation life. Thank you, Alice.
It's when "Mommy" is the be-all sum total that women are supposed to be that it becomes a problem.
Here are some statistics:
http://www.census.gov/population/www/socdemo/fertility/cps2006.html
I also do not read blogs centered on a lifestyle I do not live. I TRY not to read these women-on-women bashing sessions from either side, but sometimes the headlines get me. As yours did.
I honestly do not understand why women of either ilk feel any need whatsoever to denigrate those who made the different choice. Having said that, your tag sounds like you didn't really have the choice, and I'm sorry if that's a burden for you. Why even read the fluff like that "Moms at Work" site?
I wanted to address a few points. This post was not meant to be a “rant” but rather a provocative observation. The overwhelmingly disproportionate share of voice of self-described “mommies” is hard to miss in today’s society -- not to mention the “bump watches” and mainstream media fascination with pregnancy and parenting stories. Just as a gut check I pinged my 70-year-old mother who, after college, was (to use the term of her day) a full-time homemaker. She worked part-time once her four kids we were into junior high school. She views today’s mom-centricity as off-putting and at a level she doesn’t recall ever seeing before.
We share fascination at the pendulum swing from highlighting women and their overall contributions to women who identify first and foremost as moms. As Leandra said, “it’s not psychologically healthy for any adult to be primarily identifying and defining his or herself by his or her relationship to someone else.” While I was unable to conceive I don’t use my endometriosis-riddled uterus as my avatar just as I would not have inserted my child in my profile picture or as my avatar. I am not simply childless/childfree, I am a writer, friend, Michigan Wolverine, and left-handed Californian, among other things.
Kellylark: To be clear, I don’t go out of my way to read blogs by moms. Given my experience with infertility, I do my best to avoid them. I stumbled across this particular Moms At Work post by accident, but I can testify to similarly self-important mom commentary in other women’s online communities. The mom-centricity I reference is not the sole domain of SAHM either. I’ve observed “as a mom…” self-importance from mothers in the workplace, too. Equal opportunity momming you could say. I suppose that’s progress? While there are certainly equally opinionated childfree by choice types they are generally drowned out by, you guessed it, moms.