I'm indulging myself with this post, but if you like arguments, you might like this one.
My recent post: Ron Paul Says Founders Ignorant of Constitution caused quite a stir among the libertarian crowd. While I didn't wish to insult anyone's religion by disagreeing with a saint, some guy named Tom Woods saw it as sacrilegious. Many of the faithful commenting on my blog linked to the article about me that follows. In it, this Messiah of Mises takes five loaves and two fishes and miraculously prepares two fallacious-o-fish sandwiches.
Evidently, while I couldn't make sense of Ron Paul's hand waving and wailing, Woods reads whine language. After Paul expelled his pantload of puffoonery, Tom kindly agreed to zip up his pants. I will not apologize for my apostasy, but I will respond to this libertarian Bishop of Bombast. My words in bold type.
Some Guy: Ron Paul Doesn’t Know the Constitution
Despite his title, he no where quotes Ron Paul. I let Paul speak for himself. Instead, Woods offers his own knowledge as Paul's. Perhaps this is really about setting himself up for an appearance on Dr Phil's next codependency special.
A guy named Paul O’Rourke wrote a nasty blog post today claiming that Ron Paul doesn’t know what he’s talking about when it comes to the Constitution. I always find it funny when conventional left-liberals like O’Rourke single out Ron Paul of all people for criticism, when (here as elsewhere) he knows more about the subject than the rest of the Republican contenders put together. (Really, Paul, you think you’d have a useful constitutional discussion with Tim Pawlenty?) They can’t stand an anti-establishment candidate, so they focus their anger on him. As I never tire of saying, these people want us to shut our mouths and be content with the Biden/Romney spectrum.
Here Mr Woods launches a label referring to my "left-liberalism." Because liberalism is "left" I won't object, but even that qualification can cover a lot of philosophical ground. I'm so honored to be the object of his attention I am not bothered by the redundancy. Mr Woods then goes on to describe me in great detail, considering he doesn't know me. I am starting to feel the straw emerging from my sleeves.
Then I'm part of "these people" who want to "shut our mouths." I am honored to be an object of paranoia, which places me on the same level as Nixon, for example, or perhaps the chupacabra. I was unaware of my power to silence others, but now aware, I will begin by silencing Sean Hannity, as his voice is as close to fingernails on a chalkboard as human vocal chords can accomplish. Thanks, Mr Woods, for granting me this awesome power.
Here are the key points to bear in mind:
The merchant marine health-care thing is supposed to prove that Ron Paul’s view of the Constitution is wrong.
No, it's to assert Ron Paul must be ignorant of that fact or, if knowing, as much as saying those founders involved didn't know the limits of their own Constitution -- which is the same thing you're saying. However, his view of general welfare as Madison's version is wrong, under the constitutionally affirmed, therefore operative definition.
But how could it? It is indisputable that the Constitution was sold to the people in the ratifying conventions in a particular way. Federalists refuted expansive interpretations of the general welfare clause, brought forth by concerned Antifederalists, with reminders that the federal government would have only the powers “expressly delegated” to it (and yes, the word “expressly” was used, again and again).
Yet when the 1st Congress debated the Bill of Rights 10th amendment, both houses actively refused to insert "expressly" before "delegated to the United States by the Constitution..."
Patrick Henry was one such skeptic, and he was thus reassured by Edmund Randolph and George Nicholas, no mean authorities. Thus any interpretation of the clause other than Madison’s couldn’t possibly be correct. It is the ratifiers whose opinions count, as Madison explained, since what they believed themselves to be agreeing to is what binds us.
Well, without doubt this violation brought Madison and those who took his interpretation to Adam's doorstep to tar, feather and rail-bind him for signing this abhorrent 1798 act. For shame, President John Adams!
If they had only been aware of your authority on this subject, Mr Woods, they would have done exactly that, wouldn't they? Because you grant me to power to silence, I reciprocate by granting you the power of time travel so you can go back to lead the charge.
The fact that years later the Constitution is violated cannot undo the brute fact that that document was ratified with this particular understanding. The word “ratifiers” appears nowhere in the O’Rourke piece. There is a reason for that.
Yes, there is a reason. I didn't think to take your position, even though it carries authority with the angry dissenters who would have tarred Adams but for the want of your leadership.
Jefferson said that no matter how long the British had oppressed us, the length of time of such oppression would not have legitimized it. Indeed.
Nice touch. However, Jefferson administered the healthcare act for 8 oppressive years, subjecting sailors to the indignity of having health insurance and care. That bastard, indeed!
If I entered into a contract with Paul O’Rourke on the basis of a particular understanding, and then turned around and violated that understanding, first in small things and then in great, what would he say? Would he say, “Hey, you’re violating our agreement”? If so, I guess I could come back with, “You’re living in the past, man! I’ve been violating that agreement for years!”
We were both there when the contract was written, obviously, and certainly, before signing, agreed upon the terms. You later decided to sell it to yourself as meaning something not written and, after years, apparently talked the ink right off the page in your mind. Eventually you decide to dispute the contract based on how you feel about it. This momentuous decision will be made by the court -- not the Supreme Court, but Judge Judy, who will explain the written claim prevails over how you want to remember it.
However, if you fear I may back out of an actual contract, I assure you my promise to grant you time travel will not be rescinded. If you want it in ink, we'll write up a contract. If I violate our agreement, I’ll point to the clause buried in small print and blame Einstein and the failure of the space-time continuum. Yes, a weak case, but so is yours.
Alexander Hamilton is cited on behalf of O’Rourke’s interpretation of the general welfare clause. Prior to ratification, as I show in my 33 Questions book, Hamilton had taken a much less expansive view of the clause. Once the Constitution was safely ratified, he came out in favor of the position O’Rourke cites. Does that not strike you as a bit, well, sneaky? Why should we take Hamilton’s post-ratification view as the definitive one? Wouldn’t it make far more sense to cite the view Hamilton actually peddled to the public at the time of ratification?
Hamilton’s post-ratification version is the operative one, and so definitive until otherwise ruled. You are peddling Madison’s view. How’s it selling?
Certainly an argument so strong, so authoritative, so certain in its singular validity would be the one used to defeat the constitutional aberration of the Affordable Care Act. I’m still looking for that general welfare challenge...did it get ran out on a rail also?
Would it be that The People; the Sovereign; the Majority, wouldn’t want Social Security and Medicare to fall as well? Because if the ACA were defeated on the general welfare issue, those programs would fall also. It seems Cuccinelli has a healthy fear of the Sovereign Rulers of America, and thus the very narrow commerce clause challenge.
The Constitution, Ron Paul claims, and you agree, clearly doesn't allow the government involvement in healthcare as it's not specific to the enumerated powers. That would be a far more potent case, it seems...if it were a case to be made. Your “side” doesn’t have the courage of your convictions, apparently.
Also, why stop with adopting Hamilton’s post-ratification view of the general welfare clause? Why not adopt Hamilton’s whole program? We could have presidents elected for life, senators elected for life, state governors appointed by the president, etc. Hamilton also favored enforcement of the Sedition Act. Oh, and you know how the Sedition Act was justified? With the general welfare clause!
Why stop there? Let’s have free cheeseburgers on Tuesdays,
for Wimpy's sake! Let's build steel roofs over every American house, as certainly the sky is falling! Oh, the horror! Oh, the Calamity! Oh, the specious Parade of Horribles; the Slippery Slope of Slanderous Sedition!
Then we read about Joseph Story, who adopted Hamilton’s post-ratification view of the general welfare clause, and whose views we are urged to adopt. We are not told that Story had opponents. But he did. Abel Upshur mercilessly dismantled Story in his book A Brief Enquiry into the True Nature and Character of Our Federal Government. Story’s view of the Constitution was long ago exploded as unhistorical; see James McClellan’s Joseph Story and the American Constitution: A Study in Political and Legal Thought. His comments on the general welfare clause, written before Madison’s notes from the convention had been made public, are rooted in highly debatable inferences from the constitutional text.
Yet Story’s version has "fooled" the Supreme Court, several times now, as there have been many acts not "expressly" delagated in the enumerated powers. "Fooled" as well were the 1st Congress and George Washington (First Bank of the United States) and the 5th Congress and Adams (Act for the Relief of Sick and Disabled Seamen) Social Security, Medicare...there has been a 220 year parade of fools, waiting only for you to instruct them to perform an about-face.
On what authority do you demand this about-face? You have what you swear is a verbal contract that is superior to, and thus should effectively delete what is in the written one. And oh yes, your honor, it's over 223 years old, and we've not been enforcing it, and the People don't want it.
I have no problem knowing your statement of Story being "exploded as unhistorical" is just more overblown hyperbole, as I see a trend developing.
Continuing with O’Rourke, why is it impossible for the Supreme Court to have been wrong in U.S. v. Butler when it held that the taxing power was not limited by the enumerated powers in Article I, Section 8? The whole justices-as-infallible-overlords thing is a bit creepy.
Yet the ruling in Butler is the prevailing interpretation of general welfare, constitutionally speaking, and logically, if one can read English. It isn’t impossible they were wrong, as the concept of wrong is subjective. They are right on the logic and construction, beyond a reasonable doubt. Further exacerbating to your position is they're not final because they're right -- they're right because they're final. The writing on the wall reads “Story’s version rules.” That has far more impact than “creepy justices were wrong.”
I have a sponsor for the next element of Woods' reply: 
Moreover, in that decision the Court overturns the Agricultural Adjustment Act on the grounds that it involved the exercise of a power not delegated to the federal government by the states. Is O’Rourke really of the view that the federal government has no authority over agriculture? I doubt it. So he dissents from the most critical part of this case.
He does? Show me, because I know him, and he never mentions agriculture, or anything other than the subject of general welfare, nor does he express dissent. Let the platoon of non sequiturs regroup and charge again!
Why does he jump up and down with glee regarding one aspect of the decision and remain perfectly silent about the other?
Because the issue being discussed was the first time court affirmed meaning of general welfare. It had nothing to do with post hoc rebuttals that attempt to link the agricultural subject of Butler to the point O’Rourke was addressing as a laughably fallacious inference that accepting one part means one must accept or reject both.
Moreover, that by addressing one means both must be, and that, either way, it means anything to the point. I do enjoy watching sophistry, though.
Then to read that the Founders weren’t classical liberals and that this is just a right-wing myth, well, that’s a bit much. Of course, the Founders were not a homogeneous blob, and some favored more power for government than others. But O’Rourke’s insistence on calling the Constitution and Declaration “liberal,” by which he intends the modern, 21st-century, Barack Obama meaning, is beyond absurd.
Now more absurd offerings of facts not in evidence. I take it your area of study is history, not law. More to the point you're trying to make is it's obvious your area of study has never been political philosophy.
No, O'Rourke intends the version of liberalism that didn’t degrade into libertarianism. While some would refer to all pre-20th century liberalism as “classical,” others, like me, to avoid confusion with the “classical liberalism” of Bastiat, which is the true root of libertarianism, would refer to Locke's (as one example) philosophy as liberalism, Bastiat’s as classical and, beginning with the Progressive movement -- communitarian, or modern liberalism. However, it's all liberalism.
The fraud of describing the founders, the founding Americans and the founding states as under the influence of “classical liberalism” as the root of libertarianism is easily exposed by the above facts. Also by the fact that post-revolution for-profit corporations, that were chartered by state legislatures were subjected to what you would certainly consider onerous, un-laissez faire, un-free market restrictions which is absolutely antithetical to libertarianism. Those restrictions were to ensure liberty, not theorize it as an abstraction.
O’Rourke’s ignorant comments about the words “We, the People” alone prove he is not entitled to an opinion. This is not an example of “collectivism.”
“Collectivism” was a poke at a joke. Why indeed would a libertarian like Ron Paul approve of such non-individualist collectivism as displayed in We, the People? The only collectivism displayed among libertarians is collectivist thinking. But to be fair, it’s a highly individualistic collectivism. You only show you aren’t entitled to, or perhaps just don’t have, a sense of humor.
The original words were “We, the States.” This was changed by the Committee on Style, without a single dissenting vote, so it obviously did not involve a matter of substance.
No dissenting vote means it wasn’t a matter of substance? There’s no evidence of that in your statement, as it’s not logical to presume one implies the other. I notice you do that a lot. War injury?
“We, the People” refers to the peoples of the states — the people of Massachusetts, the people of Virginia, etc. What is supposed to be “collectivist” about that? No originalist denies — and indeed all of them affirm — that the U.S. was the creation of a group of separate and distinct societies.
In case you need evidence that Jefferson was indeed a classical liberal rather than a liberal in the tradition of Hillary Clinton, you can find it in the excellent new book by Marco Bassani, Liberty, State, and Union: The Political Theory of Thomas Jefferson.
Here again you add to the confusion that makes many libertarians think America was founded upon libertarianism. This is epidemic, so we at the Center for Unease Control kindly ask you to quit infecting those nice libertarians with delusions of founding father fraternity. Jefferson feared corporate intrusions on liberty -- libertarians embrace them.
That you restrain yourself from saying "Sillary" Clinton, though, is admirable, given the attempt at elevating right-wing adrenaline levels.
In the comments section of the O’Rourke piece you can see further how confused our author is. He thinks we have seen a major move in the direction of the free market over the past 30 years, and that this is the reason for our current problems. If that were so, I wonder why the most free-market economists were the ones most likely to predict the crash. Were they repudiating their own position? Or did they see something a teensy bit non-free-market in the activities of the Federal Reserve, the government interventions into the housing market, the regulations that make it impossible to discipline management at financial firms, the prudential regulation that encouraged everyone to flock into AAA-rated MBS, etc.?
I saw unwise deregulation, overabundance of loose money, artificially low interest rates, ridiculous home value increases and was also convinced those prescient economists were correct. I see in your paragraph the false assertion that government, not private lenders and investment banks, caused the toxic subprime bubble. I guess all religions have their intentional blind spots, yours where the destructive results of deregulation apply.
It’s better for you to call those policies that advanced our decline “neoliberalism,” a reawakening of "classical liberalism" as it’s more palatable than saying libertarian. After all, to be fair, it was only that part of libertarianism the fraudsters like and spend a lot to ensure is well-funded. Isn’t Cato’s motto: You get the ideology you pay for?
As usual, Ron Paul was right, and his snooty critics, who insist on picking on the rare non-drone in politics, dead wrong.
Yet this snooty critic has a Supreme Court affirmed interpretation of general welfare and the 1798 and 1965 federal single payer healthcare plans in his hand.
You have a specious case for what is an inoperative opinion on general welfare and an assertion those healthcare enacting founders violated the Constitution.
Before shoving your chips to the middle of the table, keep in mind I’m holding the cards of “what is,” and you’re holding “what if ?” If you’ll check Hoyle, you’ll find that two operative, constitutionally affirmed, legally applicable facts trump what you’re holding in your hand, which is basically not much more than fingers.
Are you sure you want to push all-in with that hand?


Salon.com
Comments
You: No dissenting vote means it wasn’t a matter of substance? There’s no evidence of that in your statement, as it’s not logical to presume one implies the other. I notice you do that a lot. War injury?
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Intense argument you two! I like it. Just one point:
I think Woods' argument above had more to do with the "We the ________," phrase having been changed by the Committee on *Style*, and the lack of a dissenting vote was an ancillary piece of information.
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I think he's just saying that the phrase isn't a *substantive piece of the document*, and thus isn't greatly indicative of the framers' political leanings. He supports this claim primarily through pointing out that the final language was decided by the Committee on Style, which sort of "cleaned up" the document in the final stages of the convention (AFAICT from Googling, I'm no expert). The information regarding how the committee was unanimous could have been left out and the argument still would have been sound - just not as strong.
In the liberal social contract philosophy that we're founded upon, the people are the sovereign. That it ends up at the head of the contract is neither a surprise, nor insignificant. The agreement is made among the People as to the form and function of government and limits, or basically how much coercion we'll allow each other. The concept begins with an acknowledgement that we will surrender some liberty, as we must, to ensure others, and to ensure a functional society.
To the point, to say no disagreement means it was thought insignificant is fallacious. To then imply that already fallacious label of insignificant can be transferred to render the identity of among whom the contract is drawn insignificant is a doubling of fallacy, and ignores what should be considered the vital identity of of the parties involved in the contract.
Whatever name is there isn't important?
I was going to post a link but the comments thing thinks its spam. If you Google, "change we the states to we the people committee of style report," and look through the first page of results Mr. Woods' book pops up and elaborates on the argument (you can see it through Google Books' preview, starting on page 35).
Nice whiff.
You can't describe it, but someday...oh yesssss, yes....someday I'll see the light.
Religion is nice, but this is supposed to be a political exchange.
I just wanted to let you know that historian Thomas E. Woods is a ‘nobody’ in academia. Actually, he’s a nobody period! It looks to me that he got his Ph.D. in a Cracker Jack box rather than at Columbia. Here’s his track record: three papers published in low impact peer-reviewed publications (as shown on SCOPUS and Web of Knowledge)! This is what we call an authority in this field (sic)*.
How about the numerous books he has published? Well, most are light historical books published by bogus publishing houses (read: right-wing think thank), without any peer-reviewed process. His books are so good that… they are barely used by academics. It’s obvious his books are written to sway simple-minded individuals like the bozos on the other thread. When you have people who really understand American history, you get this kind of review about Woods’ work. This is not surprising actually. In fact, it was very interesting to see the doofus Thomas Woods get skewered by someone on Amazon.com who knew his stuff much better than Woods does (even though the latter wrote a book on that topic).
The bottom line: we have ‘some guy’ versus a ‘nobody.’ It’s easy to know who has the upper hand.
The final count:
O’Rourke: 2
Woods: 0
*If you want to see what the work of a real scholar looks like, visit the website of Dr. Richard Beenman, Prof. of American History (36 peer-reviewed articles and 7 books—most in academic presses--among others).
Are we to suppose as well that "United States" was a typo (anachronistic, I know) and that the Founders meant to write "united States"? Even that wouldn't satisfy Aynal Retentive Libertarians, who somehow imagine the perfect government to be one in which each man answers only to himself. That isn't a government; it's an echo chamber, a device that is all the more reverberant the more empty the cranial cavity.
On a side-note, Woods would likely cite John Lennon as being in agreement with him because Lennon wrote "Imagine there's no country".
Paul J. O'Rourke
MAY 20, 2011 10:33 PM
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if people want to accept the that society will not function and ensure themselves do you think they should be allowed to keep all of their liberty ?
Wow. You sure you want to go there, chief?
Why are you being such a drama queenish troll? You use flowery language married with copious amounts of insults about flailing hands and all this other stuff. I cannot take you seriously when most of the points you attempt to make are prefaced by veiled ad hominems.
Your writing style is funny and you seem knowledgeable...but perhaps you should practice a less douchebag-y way of combining your two skills.
That is a reasonable presentation if directed at Wood's acolytes as far as credentials. It has significance only on that question if Wood's above argument was propelled by his direct claim of authority.
He doesn't argue that, and while some might imply it from "aura," I argue only against the case in my face, which is best, as those are his words. If I argued it against his words, I would commit the opposite but equal "from authority" fallacy, saying something external but uninvolved renders judgement.
Besides, it would be an unnecessary piling on, as the flaws that his words show are enough.
Woods begins with a conclusion, and then seeks to find what amount to scriptural justifications that he sees as justifying, in this case, that the same parties who spoke his "contractual agreement" didn't, after all concerned voted, then write it down. Why wasn't it written? Obviously because the majority decision was to not include "expressly."
Woods attempts to negate this blunt rejection of his premise by pointing out that some in the minority were men of substance who wanted "expressly" included. However, this line of attempted reasoning has already been negated in the first action, so his information is useless to the point being considered, and doubly useless to any question of authority, now, or then.
Because Woods sees it essential that his impossible premise prevail, yet is already well removed from any ability to do so, he seeks an irrelevant argument of convenience.
The best that can be said, then, is his convenient argument has a certain consistency. He grasps the tail of the bull and then conveniently defines it as representing the whole of the bull.
The convenience is extended from one of argument to one of proximity, as he'll be the first to receive the news when the bull renders its opinion.
Honestly, and not in strictly a snide sense as that only follows naturally, I wouldn't be caught dead making such a logically flawed presentation of particulars. That he can't see it suggests his intelligence hasn't been directed towards the area of reason, and all that involves, but to an ideology that he feels must prevail regardless of reason.
Thus wiping the entirety of his premise from the board, he is left to argue his "express" desires based on the value of the idea alone, and should quit seeking to bolster it -- and seek to negate the will of the sovereign -- by trying to append it to those founders who voted and wrote the ink and parchment fact that negates his premise from the first moment.
The only thing I'll say about PhD is that one who holds the title should never allow it to become an acronym for "Post hoc demagoguery."
I don't even see the style. I see a very low score on "so you think you can dance?"
Wood's may have an expansive set of facts, but in arguing a point only the relevant facts matter. Part of that low dancing score would be based on stepping all over his footnotes.
Accepting the Constitution -- our contract -- means you must surrender some liberties in order to enable and maintain others, and participate in our system. This system of functional liberty -- as it must function to exist -- means you agree to surrender your will to that of the majority when it doesn't match your own, though your rights are protected by contract when that will exceeds what the contract allows.
This leaves a wide range of action available to The People -- the sovereign -- to act as a group towards majority goals. In that, coercion is implied and allowable -- it is already, by the very nature of a society, unavoidable.
The basic definition of liberal is one who believes in liberty. The basic principle of liberalism is that the burden of proving why restricting a liberty is essential falls upon those who would restrict it, and it follows that that action must be pursuant to liberty in the general. It's been that way for every moment the Constitution has been in force.
If we abandoned that for a libertarian system, the contract would have to be negated, as the fundamental principles are not the same. To presume full self ownership means the social contract becomes restricted to serving only that end, and common defense. It restricts action to benefit all, as the *presumption* is both that its nature benefits all, and that none can be coerced towards any other end that would restrict that self ownership. No general will or common majority interest. Just certain and voluntary group interests.
Similarly, that everyone's moral right to acquire property isn't subject to any considerations of society, and is a right supreme to any general interest. The problem with that is it is ignorant of the well known, ancient and modern and anything in-between, concrete and certain knowledge that wealth can always find a way to manipulate liberty. So, right-libertarianism is so focused on liberty-as-property as a stand-alone concept it cannot deal with the reality of liberty in a social sense, or in a true, demonstrable working sense.
Because it's so tied to its navel-gazing concept of strict individual liberty that it must ignore function, it by nature and application is dysfunctional.
Libertarianism as a concept has existed for over 170 years, yet there are no libertarian societies. There's a reason for that that has nothing to do with the supposed "unenlightened." Libertarianism is not designed to work, and meets all its own design requirements.
And those are the nicest things I can say -- it gets worse.
I'll stay with our liberal Declaration, Constitution, and the American way.
I argue from the facts, and in this case, the facts are the form of Wood's argument is illogical, and absent facts relevant to the premise, and those relevant facts defeat his premise.
To be ad hominem, I would be basing my argument in the whole, or even partially, on insults alone.
Wood's takes as much glee in launching his attack as I do mine. We both throw rocks, but keep in mind that in such an exchange Wood's defenders, like you, don't base a charge of "Bully" on who's fighting, but who has the better aim.
Everything you say is insubstantial, baseless, emotionally-grounded assertion. You're nothing more than a cultist zealot, totally immune to the laws of rational thinking. You don't even put forth an argument -- you just bleat loudly. What a disgusting isolated failure of evolution you turned out to be.
Nope. I haven't even taken a swing and don't need to. You're doing a fine job of destroying yourself.
"You can't describe it, but someday...oh yesssss, yes....someday I'll see the light." -P.J.
LOL! Don't flatter yourself. Your intellectual dishonesty is such that even if you saw "the light" you wouldn't admit.
"Religion is nice, but this is supposed to be a political exchange." -P.J.
Oh the irony, lol.
You'd beat my behind now, but you hear mommy calling, and boy am I lucky it's time for your 4 o'clock feeding.
You want to know why socialism fails, Paul? It can't calculate economically. It's the same problem a monopoly would run into in a free market. Socialist states are propped up by coercion until they cause so much economic damage that they become disillusioned with "Dear Leader" that people revolt.
Belief in a "higher authority" that is nothing more than a human mental construct, in which individual humans act as agents to violate the rights of others is what's religious. The state is God.
Violating rights to protect them is a paradox. Protecting peace through aggression is a paradox. Peaceful interaction is the basis for civilization. The state is not the cornerstone of civilization, it is institutionalized aggression.
A monopoly on force is what is needed to prevent "the rich" from using their wealth to abuse power? Really? What stops these oligarchs from abusing this monopoly? How does that jive with history... or the present? And this is coercively funded monopoly is supposed to be restrained from totalitarianism by a "social contract"? Seriously?
The laws of man can be misinterpreted, ignored, bent, changed, amended.
Economic law can not be changed and can not be broken.
Statism, rather than a free society seems far more of a Utopian view to me. Violating rights to protect them is a paradox. Protecting peace through aggression is a paradox.
The market is shorthand for the voluntary interaction of countless individuals. The "invisible hand" is simply shorthand for economic law.
You are the religious one, Paul.
It's more than obvious you're simply using the Non-Aggression Principle, and names like Bastiat, Mises, and Rothbard, to waive over the heads of self-described libertarian voters who unfortunately haven't been exposed to them before as a way to self-aggrandize and mock people.
Since you seem to want to waive these people's names and their works over everyone's heads... pray tell, what works have you read by these authors? You've already displayed your ignorance of the topic to those who have actually read anything more than a couple nights worth of Wikipedia articles.
I've read a lot of writers. I extract from them what I consider to be good information. I then, over time, synthesize my own ideas.
Have you any ideas of your own? I doubt it, as you're a libertarian. I can mock libertarianism on its own principles and consequences. I don't need to name names, just absurdities, suppositions, wishful theorizing and cardboard cut-out thinking.
Libertarianism is easy, and that's why so many who don't have any ability to think for themselves embrace it. It doesn't have ideas, it has "idea." Liberty is defined by one simple, one-size-fits-all rule.
The funniest part, besides libertarianism being in conflict with our American liberty, is libertarians believe in surrendering American's ability to govern themselves. Get past the useless slogan-spouting, and you'll see libertarianism is all about letting the wealthy, whether American or global capital, China or any country, mine every last bit of wealth and power and job out of America -- in the name of Liberty.
It's a joke, and a ideology for pimple-pickers and those few old people who don't grow out of it, and thus get to lead the new, young and mindless in the practice of the religion.
Read the philosophers the founders were reading. Not a single libertarian among them. Try, as best you can, to have your own thoughts about the value of liberty in your time. If you ever get to that level of ability, come back and we'll see what valid ideas you have. You haven't expressed any here.
Try reading that again.
-I've read a lot of writers. I extract from them what I consider to be good information. I then, over time, synthesize my own ideas.
This is not what I asked, Paul.
-"Have you any ideas of your own?"
And this is your response when someone brings up libertarian ideas? You are simply trying to make it personal again. That's your method of attack. Personal attacks is what you're all about. It's all you really have, when it comes down to it, Paul.
-I can mock libertarianism on its own principles and consequences.
No, Paul, you can't. You can't mock libertarianism on it's own principles and consequences. You can mock Paulians for not knowing who Rothbard or what the NAP is when they call themselves libertarian. That's it. That is ALL you can do.
Your knowledge is cursory, and you've made that abundantly clear.
-I don't need to name names, just absurdities, suppositions, wishful theorizing and cardboard cut-out thinking.
You did need to "name names", because your purpose was to mock people for not knowing them. This is my point, Paul. You don't know what you're talking about but you are pretending to mock others who haven't been exposed to some of the foundations of their own self-described philosophy. Should they know more if they claim to align themselves with the ideology? Of course. We all should learn more about the things we decide to create an identity around, that's a given.
This was your purpose for bringing them up. When you started talking about how libertarianism fails you also managed to expose your own absolute cluelessness.
-Libertarianism is easy, and that's why so many who don't have any ability to think for themselves embrace it. It doesn't have ideas, it has "idea." Liberty is defined by one simple, one-size-fits-all rule.
-It's a joke, and a ideology for pimple-pickers and those few old people who don't grow out of it, and thus get to lead the new, young and mindless in the practice of the religion.
Alright Paul,
Because you claim it's so easy to disbunk, and an ideology for pimple pickers and non-thinkers...
http:// mises.org/Community/forums/
http:// mises.org/Community/forums/t/24752.aspx
The caveat, my friend, is that this community allows no name-calling or personal attacks so be prepared to actually argue on the logic and ideas of your position.
But that's not what you want... is it, Paul? It's certainly not what's going to happen on this blog of yours otherwise I'd have asked you to start a topic challenging some of them to come here.
Grow up. You want to drop some knowledge on some libertarians? Come on, it'll be cake for someone as knowledgeable and logical as yourself!
You stated: "Something tells me your knowledge is inadequate to addressing the aspects of liberty in a knowledgeable manner."
You are a hypocrite. All you want to do is "have fun" (give yourself an ego boost) by calling people names. It's pretty easy to see the real joke here, good sir.
Ideologues are interested in discussing ideology. I have read some libertarian authors, and have gotten mostly historical perspectives, as I reject the fundamental premise of libertarianism. Remember, I hold to American interests and am only interested in functional philosophies, not navel gazing and angels on pin counting.
Am I interested in deeply studying Rothbard, Mises, etc? No. Why? Because, historical perspectives aside, I am not interested in what is a demonstrably failed concept. Are liberty and property inseparable? Yes. Does that mean it is absolute? No. Should it be? Not if you expect to keep YOUR property.
I'd not go well in a crowd of indoctrinated believers. I would find agreement on points, but disagreement on the ideology. It's not like I haven't plowed this ground with libertarians before. I believe in self rule, and have no interest in surrendering what I own and am therefore able to influence. I have no use for an oligarchical daddy state.
Is Austrian economics a total sham? No. Is it the truth, the way and the light? No. Should I then extract what is useful and forget what isn't? Of course, I'm not a cult inductee.
Name calling? There, above, in the comments, are a couple of fairly detailed sketches detailing my opinion of libertarian daddy statism, and its certain conflict with the American form of liberty. You could address that, if you were as interested in intelligent discourse as you say, and if you can accomplish it.
But no, apparently you just want to huff and puff, and invite me to a church sloganfest with recitals of dogma. Where I will be judged by my near complete disinterest in what are demonstrably failed concepts.
One thing you might consider, as a potential ideologue, is that there are the words and wisdoms of the ages, and there is what happens in the years, decades and eras after that may either confirm the ideas, or render them neutral, or useless, or failed.
Neoliberalism, aka classical liberalism, aka right-libertarianism, aka LP libertarianism...is even more massive a failure than Communism. That, because the communist system was so economically weak it had little to lose. We had much to lose, and libertarianism has made sure we lost most of it, and that the decline continue unabated, as the ideology can't be wrong.
So, here I am. You have proven the type shows up when you post a comment. Dispute what I say, if you wish. So far, you're tap-dancing. If I'm a joke (I like the "good sir" part. I'm getting Grey Poupon vibe), why do you keep ignoring the highly substantive comments above, and in the article, and keep lifting a wounded paw?
Your argument is you can't argue you case here. Hell, there should be a name for that. Quit complaining when it's used to identify you.
Put up, or...
You've proven you don't even understand the concept in the first place which has been my whole point. You have a cursory knowledge and use it as a stick to "intellectually" beat on your average cable news watching voters.
You want to see a demonstrably failed concept, look at what's happening to your own government. A "Social Contract" is the demonstrably failed concept, Paul. Lysander Spooner pointed out how this concept can't even be considered a valid contract.
Of course I didn't expect you to put yourself out in front of that community. I fully understand it's "enemy territory" to you, but the truth is it's because you'd get logically trounced, whether it was there or here. You just want to write "snarky" quips and make fun of people on your blog. That's what you boil down to, Paul.
The proposal was never about you, but you're obviously too obliviously egotistical to even understand that.
Austrian economics and libertarianism is not the religion, Paul. Your authoritarian god-state is.
You can call me Mr. Grey Poupon all you like it doesn't stop you from being a hypocrite who pretends to act wise to kick people around "for fun".
"Perhaps you're way out of your league? Dare us not think so!
By the way, that's not ad hominem, that's snark."
Yeah. Enjoy that. Hopefully some readers will get more out of this conversation than you have.
It is admirable, in a B list Cowboy movie kind of way, that you blindly shoot over your shoulder as you retreat.
That you think the Constitution is a demonstrably failed concept very much aligns with what I said above. That you quote Lysander Spooner as your thought is also revealing -- you can't think by yourself. That you consider that to be conclusive or even impressive elevates the hilarity.
Now I'm done with you, as you have billed yourself as capable, sold tickets...and then are a no-show. You don't have the chops, as you've proven by not producing anything but lame lachrymose lamentations.
Take your Constitution-hating to the Chairman Mao website and show THEM how to read the Little Red Book sideways. They could always use somebody experienced in being a clucking aparatchicken.
PS--If you know somebody who has an "A" game, send them here.
I'm picturing you in your Roy Rogers pajamas, holding Trigger's broomhandle, pointing your trusty Mattel 6 shooter over your shoulder, saying "ka-pew, ka-pew!" as you gallop off to bed, the hoof beats of your plastic-dotted footsies fading into the night........
For someone who writes a lot, you certainly have nothing substantial to say. This kind of characteristic is very common among people who pretend to be libertarians. I won’t take that against you. Like Ron Paul, Tom Woods and Toward Entropy among others, you’re a fraud and a poser. They’re an embarrassment to people who are true libertarians; people who don’t pick and choose issues to fulfill their political agenda. You can take your fake libertarian views to the bogus LvM Institute where they belong.
You're a babbling jackass. It is your "I don't know, but you should go argue with these guys" ignorance of libertarianism that compels you to ass-babble that I don't know what it is. What I outlined above is very much what libertarian philosophy is, and means, and implies.
You're like the vast majority of "libertarians"--you don't know piss from Perrier about it...you jus hate de gub'mint and have a vague impression that there's something called Austrian economics.
Your lame "wikipedia" assertion is just some watered-down twit trying to argue well above his ability. Let's be clear---you don't know the fundamental, foundational, a priori, axiomatic presumption upon which libertarianism stands. You're, sir, a shitwit.
No, you're not here to debate, wannabe, you're here to dither like a airhead in dotage about how you would like to debate....how you would, but it's not the point...the point is you'd like to, but I am wrong and your evidence is I am wrong....write that on a mobius strip and there's your entire shtick.
I could use you like a mop on all those subjects you laughably claim I don't know.
You've spent plenty of evasive words to pettifog the fact you have nothing intelligent to say. You're evidently stupid enough to fool only yourself.
The funniest thing...well, besides you being maybe 19, grossly unschooled and seldom laid...is you keep trying to argue by using links and suggestions I argue against those who know the arguments you don't.
You have an account. Make a blog post of your own. Hell, throw my name up there in the title and unload both columns to the left of your IQ decimal point.
You're done commenting here. Adios, kid.
Speaking of points, I think you were trying to make one but don't know what it is. Beyond ridiculing Wood's clumsy illogical argument, I also touch on the solid, stone cold fact that he's wrong, and has no expertise on this subject. He's way wrong on the history, and is a poser, like you.
If you had a real argument to make, I'm guessing you would have used that instead of embarrassing yourself by merely trying to hint that you know something.
Thanks for coming by to snit. Come again when you feel the courage to back up your whiny whimpering with something adult to say, and after you get through 2nd grade history.
Like you, I thought that ‘none’ was student since he was good at cut and pasting links without understanding their content. I was going to explain why Ron and Tom were posers (i.e., fake libertarians), but we’ll leave that for another time. I’ll upload my post about Tom Woods and others very shortly.
I reviewed the history Ron Paul and Woods are wrong about, and am going to post on it very soon. Not only was Woods a babbling buffoon of illogical inference, he's even more wrong on the facts than his mere babbling reveals. If he knows history, I have to assume it's not American history.
But we both know his true objective is to crank out dreck for the suckers and cash in on their ignorance by using his.
Libertarianism is a philosophy, although barely, but it is. The foundational belief, the a priori "truth" is in a moral authority of complete self ownership and the right to acquire property.
Ironically, especially to somebody like you who is ignorant of the philosophy, libertarianism is, in the full limited scope of its philosophy -- leftist. Even the right-libertarianism of Ron Paul and the LP retains the wishful thinking that left libertarian values of self ownership will prevail over the power right-libertarian property rights grants to wealth. Self defeating, as a principle of liberty, and a joke.
I'll post again soon, and take down Wood's ideologically motivated deceptions, and by some elements of extension, Ron Paul's misrepresentations. I will prove them both wrong, at least to anyone with a rational mind, and I realize that isn't you.
If you have something factual to add here, or there, it would help you look like you know something, and aren't just a mindless acolyte regurgitating what you've been told to think by people you blindly trust. So far, all you've shown is you don't know the philosophy, and how well you chew the cud.
You're going to ruminant for every libertarian-- real ones, or pseudo ones, like you.
Thanks for playing.
Guys like you have existed in history. For example, wind you back 90 years and give you a new leader to place absolute trust upon, and we'd call you a Bolshevik.
See how it works?
Of course you don't. if you did, I'd not have to describe it because you would be intelligent enough to not display it.
End of communique, comrade!
Let's be accurate about your strategic withdrawal, and add the proper bugle call.
Please note that as far as you're concerned, I am subcontracting my exchanges with you to a third party entity. You can then command your submitted-to representative(s) to argue with them.
Although you can't produce the currency of reason here, you demand it be granted by the public till. You want equal wealth in knowledge without supplying much, if any.
Smells like Marxist socialism to me, so the Bolshevik label might exceed example to plant its flag of definition in the same place from which you pull arguments.
To quote a bemused Ray Liotta in Field of Dreams..."Rookies!"
It's nice to see your blog page devoted to me. That you tend to devote easily does diminish any honor possible.
Let me know when you hit 11,000 page views. Or, at least let the executor of your estate inform the executor of mine.
However, you don't link to me, which is best, for obvious reason, so now I delete you again, even though redundant to your own deletions of being.
Thanks for the free advertisement, and I'm sure you know your audience, as you are your audience.
My best wishes for your continued efforts in blogsturbation.
If you think Woods is an "intellectual" in the sound argument sense, and don't get how he's milking you and similarly cerebral-deficient wannabe cows, then you have no frame of reference for "intellectual" to begin with. I could tell that from the opening line of your comment anyway--no real man, especially one with a brain--would offer that trite, weak assertion.
You're a perfect fit for the Woods Wannabe Warriors.
You have nothing, so run along, little pisswhistle. Write your own blog and prove your chops or shut up.
You have not offered an argument, so I have not responded to an argument by insult. I'm insulting you because you're obviously a dumbass who wants to piss and moan.
You are, in fact, an idiot.
I will not entertain your crying.