
Those people. Them. They.
Mob mentality is viscerally frightening. Even if played out on the flat surface of the television, the sight of people running amok, smashing windows, storefronts, setting buildings, cars, themselves sometimes on fire, is enough to set my fight or flight response into action.
But last summer, I couldn’t flee. I fought.
It wasn’t physical mob mentality. Not a mob in the sense of hundreds or thousands of people pushing and shoving and shouting and cursing for some cause I do or do not agree with. This was an invisible mob, a kind of silent, insidious, but massive wave of mob mentality whose squalid birthplace lay 150 years ago when one person could still own another. And it happened at 4-H.
I was asked to judge the creative writing competition, and so I arrive at the large assembly hall at the Greene County fairgrounds with my stack of writing samples. I sit at my table and I watch as the hall fills with families, the young and the old, brothers and sisters, mothers father grandparents, aunts and uncles, all bright and scrubbed ready to talk about their projects in sewing, cooking, drawing… the list is really dizzying.
And every face is white.
At lunch I chat with a few of the older volunteers. We talk about the buildings, how much closer the community seemed to be back when, how they’ve had a drop off in participation and then I ask about diversity. The woman I am speaking with is gray haired, plump, someone’s grandmother no doubt. She speaks of when things were different—the sense of community, the buildings, rebuilt in 2000 after the tornado had torn down the older ones. There is a lack of community now, she says, and she wouldn’t let her kids roam between buildings today like she did with her son. And then I bite into my overstuffed turkey sandwich and toss out what I think is a pretty obvious question: “How come there is no ethnic diversity here?”
Without missing a beat, without a thought, without a moment’s hesitation she includes me in her worldview: “Because they can’t follow instructions.”
My mind sings with a kind of monotonous high pitched white noise and I feel myself rising somewhere above my body, a near out of body experience. “Who do you mean by ‘they’?”
She sets down her slushy soda cup and looks directly at me. “Black people.”
Now my body rises to meet wherever my conscious mind floated to. I am going to escape. But for once, for some unheard of reason, I have my teeth in place and my jaw is not resting on the floor. “This conversation is over. My son is black.” I take my hemp bag and leave.
Walking around in 100 degree heat I try to find the 4-H director, Alice, a friend of mine. I have to get this woman volunteer fired. It is my sole purpose in life. After a fruitless fifteen minutes I am told Alice is at the commissary—right back where I started. Alice was originally hired as diversity coordinator. The office used to have eight full time employees. Now she is the only one left and she works an eighty hour week. Diversity is dream she had to let go of. As I march up to the low, flat building, careful to stay on the concrete sidewalk and not step on the grass, the woman appears, coming out. We are destined to pass each other.
As she approaches, her face softens and she lays a hand on my arm. “I’m so sorry dear, did I offend you?”
For once in my life, I am crystal clear and words actually form in real time and not hours later: “No. You did not offend me. What you said was offensive. There’s a difference. Do you judge children?”
“What?”
“Do you judge children?”
“No. I coordinate volunteers.”
“Good, because you should never ever be allowed to judge children. Ever.” I am actually pointing in her face. I know the extra “ever” is melodramatic. Can’t help myself.
“I said I was sorry,” she begins again, taking a step back. “I didn’t know, I couldn’t tell that your son was black—“
“Why? Because I’m white? It doesn’t make any difference what color my son is—what you said is offensive.”
This sends her off in a different direction. “We used to have an all black chapter—“
“You are not worth one more minute of my time.” The words fly out without thought. I have never spoken like this, but when your hand touches a flame, the receptors only go as far as the gray matter in your spine and the flinch response originates there, not in the brain. This is my verbal recoil. Instantaneous, unconscious, and instinctive.
I move past her, and open the door. There stands Alice. She takes one look at my face. “What’s wrong?”
“Who is that woman?” I point and see how my hand shakes.
“Betty Williams.”
I can see the other volunteers eating at the tables. Out of frustration I raise my voice. Loud. “Betty Williams is a fucking racist.”
Forks drop. A few people look up. I, unfortunately and to my horror, burst into tears.
The aftermath of this is unsatisfying. After writing a three page report, after Alice writes her two page report, after an hour and fifteen minute talk with the director of 4-H for the entire state of Ohio, Betty is not fired from her volunteer position. Instead, diversity training will be offered to all volunteers. Better to keep “them” close is the reason.
Since this episode last summer, my son has grown five inches, walks around with 180 pounds of pure muscle, likes to wear a hoodie, is perfecting his version of the teenage stare down, and looks 26, not 13. He has dealt with racist teachers, referees, and yet lives in a town six miles from Wilberforce University—the first college for blacks. Our town has been featured on NOVA as one of the most integrated places to live and a perfect place to raise a multiracial family. My neighbors, both black and white, have similar stories: they grow up here, move away, and return, never finding anything quite like Yellow Springs. My son is fortunate to be raised here, but he does not understand what the rest of the state and country is like. The fairgrounds where 4-H meets are six miles south of my town in Xenia, Ohio.
When I moved several months ago, a mile from our old home, and just outside Yellow Springs, I ran around and introduced myself to my neighbors, who are now all white, casually mentioning my youngest daughter is Korean and my son African American, and that he often forgets his house key, so please don’t shoot him if you see him prowling around the house and breaking in through a window. This was offered with a smile and a plate of cookies my son made.
The head of 4-H for the state of Ohio, the man I spoke with for an hour and fifteen minutes is African American. I’ve learned to be direct. I can’t afford to be polite. If I am, chances are I will be made complicit in a worldview set with racism as the default.

Salon.com
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This is a hard piece to read, but as a member of a multi-racial family, it makes me proud. ~r
I grew up in a small town that was nearly all white, in fact there were only 2 other black families in town.
When were moving in the neighbor across the street came over to verify that my Mom was the owner (as it was such a small town he already knew her name), otherwise he was calling the cops.
Now don't get me wrong he was a great neighbor after that, but he never did that for any of the white families that moved in.
So no, it's not racism to tell white people in an all white town that your child is black so please don't shoot them if they're locked out of the house.
@Rebecca - well done. As someone who grew up often being the only Black kid in school I was lucky and had mostly positive experiences, but I've had plenty of negative ones too.
I remember census takers from the school asking for the "owner" of the house, instead of my Mom because they assumed we were "fresh air kids" poor urban kids brought to upstate NY to spend the summer. I can remember teachers putting me in slower classes instead of the advanced ones I tested into, and my parents having to come to the school to advocate for me.
When I was in high school I got into a great college, had financing sorted out and was all good to go. One day after a track meet said there was a coach from a community college who wanted to see me, I said "no thank you" because I was already in a four year school.
My coach insisted and I responded (again) that I wasn't interested. My coach then grew angry with me, saying: "how does someone like you intend on getting anywhere in life without an education!".
One of the other coaches intervened noting I was in a four year school and was one of the top students in my high school, and a second assistant coach backed her up. Lucky for me they knew me as the straight A student in their classes prior to having me as an athlete they coached.
In the end it's not the outright blatant and aggressive racism that hurts kids, it's the casual stuff, the assumptions about your intelligence and character that come from people in power. It's why stories like yours need to be told to awaken people to the casual racism that they may not realize they engage in.
I don't think my coach was necessarily racist, I think he just saw me as a stereotype, a black athlete who isn't a good student. If he had gotten to know me he would've known that to my friends, teachers, classmates, etc, I was basically an athletic nerd.
*R*
Wow, you are a either an apologist or a hater yourself, a disgrace to any Salon, the idiotic, credulous and imbecilic pap your re-regurgitate has no place in mixed company, keep it with your Aryan Brotherhood and Militia friends. What a hater you are, imagine the pure gall to attempt, and fail, to call into question the maternal instinct. You've failed as a human being, completely.
When my daughter was small, her paternal grandmother's reprimands sounded like suggestions to her, so she ignored them and I heard from my MIL how out of control my daughter was.
I've noticed whenever there's a clash of social cues, it's a lot more common to ascribe a negative attribute to the group offending another group's norm, rather than to recognize that, say, the norm in this group is louder/more informal/more reserved/etc. than we are.
I'm glad that Betty wasn't fired (yet). People will never evolve out of this kind of mindset staying in their bubble world. They need to communicate and interact with those who are different, whether it is on the surface or in thought and attitudes, so that they can grow. I hope this got the county adults and kids talking!
r./
Maybe we could fix up a blind date between her and wow101.
After all, they are both blind.
As for being subjected to racism, the first girl I ever fell in love with was a gorgeous Black girl. We were in our teens in Chicago in the 50's.
I got into a lot of fights with other whites.
I blogged here about her here "ago".
Something that is "offensive" is that which "causes anger, displeasure, resentment, or affront." Since you were the only one who heard the comment, and you say you weren't offended, how then was the comment "offensive?" In order for something to be offensive, there has to be someone who is offended. But -- since you experienced anger and displeasure, you obviously were offended. So why did you say you weren't? What is the "difference?"
I read through your post several times, and I did not find her comment offensive. When I read her comment I became curious. I wanted to know why someone would say that. I wanted to know if there was something in her background -- some experience, relationship, or incident that led her to that opinion. I've known some people -- otherwise decent and normal -- who have a "blind spot" with respect to some group.
Perhaps I had a different reaction, because I had just watched "Defamation," a documentary about anti-Semitism in the U.S. and around the world. This documentary is interesting because it explores the complexities of how various non-Jewish groups feel about Jews, and vice versa. And what I saw in that film is that it's not enough to simply dismiss someone as a "bigot."
I understand why you reacted as you did, but I had the feeling that there was another conversation that needed to take place with that woman, and unfortunately that conversation did not happen.
The person I have known who bristled the most, got the most angry, and she did flame at the slightest hint of racism, was a white woman who had grown up very privileged, in a very white world, and married and had children with a black man. So she had black children. I imagine she was also more willing to let me, another white woman, see her anger than a black woman might have been but I learned something about racism from her anger.