In science classrooms across the country, children learn how to carry out experiments. Imagine two sixth graders looking over a second-story balcony (properly supervised, of course). Jane holds a notebook, pencil at the ready. Jim holds a golfball and a large marble at arm's length over the railing. He releases the two objects. Jane and Jim listen. The golfball and the marble strike almost simultaneously; they hear a sharp rat-tat on the pavement, the sounds nearly overlapping. They repeat the experiment a dozen times, with the same result.
Science! Jane and Jim have replicated Galileo's famous experiment of dropping two balls of different mass from the top of the Leaning Tower of Pisa. (He probably never did this, in reality, but it's a good story.) Two objects of different mass fall at the same rate. In the classroom, with the help of a teacher and some knowledge of algebra--Jane and Jim are advanced for their age--the children are able to connect their results to Newton's Second Law of Motion. The science class unit they're studying is titled "The Scientific Method."
Most of us adults, perhaps with a few reminders, can dredge up memories of how the scientific method works. It helps when when we read a newspaper story about new or continuing scientific findings: the Earth is warming; neutrinos may travel faster than the speed of light; a new gene that governs aging has been discovered. We trust these results because we know about the scientific method. It's typically described along these lines:
- You start with some general question about the world--you're a curious person at heart.
- You develop a hypothesis, a specific kind of what-if question. "If I were to make observations of such and such, what would I expect them to look like?" Your hypothesis is based on what you already know: your experience and your knowledge of others' experience.
- You design an experiment to collect observations that will test your hypothesis.
- You run your experiment.
- You analyze your results. Are they in line with your hypothesis? Whether they are or not, you've learned something new.
This seems pretty straightforward. But it's not enough. A few years ago I was talking with a friend online, and she said something along these lines: "I can understand some of the science I read about, but other times it's so complicated that I can't follow it. Do I just need to trust the scientists who did the work?"
This is a poser, and my description of the scientific method doesn't hold an obvious answer. It may seem as though trusting a scientific result is a matter of faith in people. But that's because I've left out two important aspects of the way science is done in practice. These ideas are touched on in science education, but they're not emphasized, sometimes neglected entirely. The first idea is peer review, and the second is replication.
Almost every scientist spends time reviewing the research of others. You receive an email message from an editor of a journal in your area, asking you to review a newly arrived article. You read the abstract, sometimes the entire article, and judge whether you're qualified to evaluate the research. If you accept the request, you write a detailed review of the work, covering both strengths and weaknesses. Other reviewers are doing the same. You usually don't know who they are, nor they you. The reviewers often don't know who the authors of the article are, and the authors generally don't know who you are. There's anonymity all around, except for the editor managing the process, in order to avoid obvious biases. The focus is on the validity and importance of the research. Peer review is one safeguard against unjustified results entering the literature.
Replication provides another, more important safeguard. When scientists publish their findings, they include enough information about what they did so that others can replicate the results. For especially surprising results, the work will be viewed with some scientific skepticism until others have produced the same findings, perhaps by repeating the same experiment exactly, or by reaching the same results by a different path, or by testing the implications of the new theory behind the results. As more evidence accumulates, there's more and more reason to believe (or disbelieve) the initial findings.
This means that we don't need to understand every detail of all the research papers that have been published on a topic, and yet we can still accept some specific results. It is a matter of trust, but not of individual scientists. It's trust of the process. It's not reasonable to be skeptical of a process that's worked well for centuries. It's also unreasonable to cherry pick specific findings and claim that they undercut an entire field of study, as creationists and climate change deniers often do. I sometimes grow impatient with such folks, because they don't seem to understand how science works.
Take global climate change. You might wonder whether the evidence has been fixed, somehow, perhaps by some fishiness in the review process for results outside the current consensus. This is what Climategate was about: researchers were accused of subverting the review process in order to preserve claims about the existence of global warming. In the end, independent panels made recommendations about improving transparency but found no evidence that that the peer review process was subverted [1]. Things could have turned out differently, but they didn't. The safeguard was tested and found to be sound.
You might also wonder whether there's something wrong with the basic science. Despite the review process and the replication, perhaps climate scientists are going about their research in the wrong way. This was the thought behind the establishment of the Berkeley Earth Surface Temperature project [2], an effort to reanalyze climate data using new techniques. The group found that "global warming is real." Replication worked.
One interesting aspect of the BEST project was that it involved outsiders to the field of climate research. It might be surprising to think that outsiders could tell scientific experts anything that they didn't already know, but this is a natural part of science--there are no closed scientific guilds. I've found this to be true myself, in a different field of study. Some years ago I became interested in animal behavior, as a path toward understanding how we might build better robots. My students and I read the literature and developed what we thought was a useful new perspective on how to think about animals that use tools in nature. Was it a worthwhile perspective? There was a good way to find out: We wrote a paper and submitted it to a reputable journal. Experts vetted the piece, and eventually, after several revisions, it was published [3]. Not bad for computer scientists. Anyone with the interest, time, and ability can do science. I should emphasize the "time" part: I remember talking about our initial ideas in 1999, and the article didn't appear until 2008. But if we hadn't gone through the process, we wouldn't have been able to tell, really, whether our ideas had much value.
Of course, not everyone has the time or motivation to effectively become a scientist, just to understand some bit of science. What then? As I hope I've illustrated, you can trust the process. Once you discover what the scientific consensus is, it's straightforward. Not to trust well-accepted scientific views, in a rational way, would mean coming up with some other explanation for why they're well-accepted. A global conspiracy? Hardly. Collusion among authors and reviewers with personal connections? It's possible to detect such problems, and peer review is just one safeguard; there are others. External incentives to produce bad results? Again, such problems can be identified and rooted out. In the end, not accepting strong scientific consensus is something like not believing, say, in the existence of the island of Madagascar. You've never been there, and what you've seen at second hand could be the result of a grand conspiracy between biologists, map makers, nature photographers, and the Disney Corporation. Fortunately, the consensus is that there's a simpler explanation.
- The Reviews into the University of East Anglia's Climatic Research Unit’s E-mails, The Science and Technology Committee, The House of Commons, UK.
- http://berkeleyearth.org
- Robert St. Amant and Thomas E. Horton, Revisiting the definition of tool use, in Animal Behaviour, Volume 75 (2008), Number 4, pp. 1199-1208.
Cross-posted at Does This Make Sense?


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Comments
That being said, it's just terribly frustrating that so few people understand the scientific method, and the rigorous peer reviews that go with it. Couple that general lack of understanding with the appearance of corrupted pseudo-science with its own political/economic agenda, and y0u have a real social problem.
Beyond that there are powerful commercial interests such as conflict with the necessary responses to global warming that have powerful propaganda machines that are doing frightful damage to basic necessities. According to the latest reports there is, perhaps, a five year period of grace before climate changes become irreversible and might determine the survival of major life forms such as humanity itself. There are huge frozen methane deposits beneath the sea that could be triggered to destroy the current atmosphere balance irretrievably if they surface and there is not the required panic to stop it. The dinosaurs had it easy.
Jan, my favorite example of scientific drama is Barry Marshall's efforts to demonstrate that most stomach ulcers are caused by bacteria rather than, say, stress--he drank a Petri dish of Helicobacter pylori to give himself an ulcer (an antibiotic chaser followed, some days later).
Your general point holds: there's this idealization of scientific research, which I've roughly described, and then there's the practice, subject to all human limitations. But we haven't really found anything better.
The logical thing to do in that case would be to re-examine one's beliefs, particularly when there is absolutely no evidence for them other than a single ancient text, and there is no chance of replicating events such as virgin birth, resurrection, remaining alive for three days in the belly of a big fish, walking on water, feeding thousands with a few fish and loaves of bread, ad infinitum.
It would seem to me the burden of proof is on the people who make such fantastical claims. But they can't provide such proof, and if they could, they would no longer have need of faith -- a truth few devoutly religious people seem to comprehend. Believing doesn't make it so, any more than wishing makes it so.
You mention Galileo. Given the Church's humiliating experience insisting on a geocentric universe, one would think the religious would be a little more cautious about insisting on the absolute truth of their beliefs. One would think, but it seems far too many of them don't.
In short, to riff on Socrates, the unexamined faith is not worth having.
As a casual observer of humans, I have tremendous faith in the scientific method (faith? should the scientific method be applied to the scientific method, and that in turn ... ad infinitum?) due to peer review and replication. Within the sciences, as within any other human activity, there is a certain group whose greatest moment in life is being able to say, "Ha! Gotcha. In your face."
I question the existence of the Maldives. I figure that in about 50 years I'll be proven correct.
:)
I used to think medicine was a science until I went into psych. Now I'm pretty sure it's a faith.
But yeah, if it works with enough people, hand me the holy water and the incense. I'm all over it.
Yes. Global warming evidence used for political purposes as meaning something it doesn’t mean - AGW, for instance.
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Exactly. Wishing is so appealing, though... I also like this:
In short, to riff on Socrates, the unexamined faith is not worth having.
@Stim: Loser.
Aristotle was pwned. I suspect it's hard for us to see how he could have gotten a few things so obviously wrong, but he had much grander ambitions than any scientist I can think of today, of systematizing pretty much everything.
faith? should the scientific method be applied to the scientific method, and that in turn ... ad infinitum?
Right, that's a subtle point. I've heard two common responses. One is philosophical: we have to adopt some foundations on which we can make progress, and one reasonable choice is a form of naturalism. (Methodological, meaning that we'll exclude supernatural causes from the alternatives we'll consider--God doesn't cause physics experiments to go right or wrong--or metaphysical, meaning that we'll assert that there is nothing supernatural. There are other approaches as well, but I think they're closer to assumptions than faith. We don't have faith in geometrical axioms, for example; we assume them without proof so that we can prove other things.) The other response is practical: Science works.
@Julie: Thanks for the idea for a post!
My take is that people wanted something stronger than "skeptic" in the case of global climate change. Skepticism is fine, and we have Descartes to thank for its extreme form, hyperskepticism. We don't really want to put most people who disagree with global climate change findings in the same category as Descartes, of course; his was honest inquiry, given his assumptions and faith. "Denier" is consistent with Stephen Jay Gould's definition of a fact: "confirmed to such a degree that it would be perverse to withhold provisional consent." "Denier" is better than "pervert", I suppose. :-)
We do have a good word, "crank", for the bulk of the modern-day opposition to global climate change, but it hasn't caught on.
Science works, yes, so well that it is - often - self-correcting (to be charitable about it ;).
Global warming? Yeah, I'm with that - but I happen to think that it was coming anyway, just a normal planetary rhythm, although I'm willing to concede that human activity is probably aggravating it's progress. So what irritates me about the global warming stuff is that it too often seems like we're expected to believe it's all our fault and we stand a chance of stopping it if we 'act now!' Slow it down, perhaps, but stop it? Sooner halt the rotation of the Earth ;).
Rated for just my take.
I don't advocate trying nothing - what I advocate is trying to address what needs to be done to be prepared for the inevitable. Quit distracting people by telling them they're at fault and can stop the process altogether - encourage them to take measures that will if possible slow the thing down by all means but also face the fact that it's coming and *get ready for it*.
For the very reason that they have kids and grandkids they'd like to see survive.
Considering some of my AP Geometry test scores, I really had no faith in its axioms.
Stim, I think everyone should read more Aristotle and Plato (even if it's see where they were right and wrong).
Thanks, Dom! Re-reading what I wrote, I realize I left out a bunch of stuff that a scientist would care about (like variability in measurement and different possible confounds). But I'm glad you liked the piece overall.