My Abortion and Coming of Age as a Feminist, 1970-1975

Rosy's Android Women, circa 1973, pen and ink,
In 1972 my marriage was in serious trouble and I was thinking about going back to work when I discovered that I was pregnant. This was my second experience with birth control failure. Since I had lost confidence in diaphragms after the first time, I had had an IUD (intrauterine device) inserted after The Little Boy’s birth. Now six years later that too proved ineffective. This time however, with a failing marriage and two children, I panicked. After much agonizing, I decided I could not have another child under these circumstances. Abortion was illegal almost everywhere, including Massachusetts. When I discussed this with my doctor, she suggested I see about getting the prodcedure done in New York City where the law had only recently been changed and where several abortion clinics were now open. She gave me the name of a minister who filled some campus function at the university and for some reason I had to explain myself to him. In order to make an appointment in a New York City clinic, it had to be with his recommendation and approval. With bitterness in my heart I went through all the right moves in justifying myself to this single, childless man and got the required OK.
The following week we all trooped down to New York where we planned to stay several days with Libby and Jack in Brooklyn and for me to recover before heading back north. The procedure was the newest suction aspiration method and, I was told, quite quick and safe. When I got there they gave me two Librium, which while being the tranquilizer de jour was not known for its analgesic qualities. The procedure was extremely painful but also mercifully quick. When it was over, I was given a cup of juice and told to lie down for a while. After about fifteen minutes of that I got restless and left with B who had been waiting. I felt well and had no physical after- effects at all, but was heartbroken. I have never been sorry that that was the course I took, although I have always been sorry that it had to be taken. It was of some consolation that I had done what I could not to have gotten pregnant in the first place but not nearly enough to have ever felt comfortable about it. All these years later I sometimes find myself flashing on who this person, who would have been such an important part of my life, would have been. The regret that comes with those thoughts remains through the years. I’m glad I did it but I am still so unspeakably sorry that I had to.

My Women's Group. Eva (bottom left), Rosy (top right), 1973
Beyond sorry however, I was soundly pissed at the idea that, as difficult as this had been, I had been expected to explain myself to a man. I was also extremely concerned about what to do next in terms of contraception since my now newly inserted IUD stayed in place for approximately one week before falling out. We then tried a different more recently developed kind, the Dalcon Shield. This was so painful that I had it removed after about a week. In later years it was taken off the market due to numerous disastrous side effects. As I fumed about it to my friends I came to hear about a women’s group that had recently formed in town who were doing some good work for the local women’s movement. I decided to look into it and see what I could do to restore my sense of dignity. It was also then that I decided that I would have a tubal ligation to preclude the need for any more dangerous and ineffective birth control or unwanted pregnancies. I was in my early thirties and as a mother of two I knew that I was not going to want to bear more children. Laparoscopic tubal ligation was still a relatively new development but there was a surgeon at our local hospital that did perform this procedure. It involved a very small expense and a one-night stay in the hospital to which I drove myself to, and from which I took myself home with nothing more to show for it than a band-aid over my navel. I didn’t even need B’s consent, although the doctor asked me to get his signature on the release only because it would reduce his paperwork. Still he assured me that without it we could still go ahead. This might have been one of the best decisions I ever made and it certainly was among the most liberating.
Sadly, all these years later, in terms of safe, cheap and effective birth control, we have not advanced far. It concerns me that apparently many young women are unaware of how difficult life was for their older sisters and mothers, and how we struggled to get to where we are today. I fear for our hard won victories and despair for the future of women when we stop paying attention and continue on what looks like a regressive path to me.
Whenever I hear talk from the religious right about these issues with their implications about the callousness of women who terminate pregnancies, I am reminded of not only my own sadness but also the sorrow of so many others I have known over the years. At one time I managed the practice of an OB/GYN in New York City and during more than six years of working there, I bore witness to the usual number of unplanned pregnancies consistent with the statistics for failure of conventional contraceptive methods. There was not one instance where the decision to carry to term or abort was taken lightly and in either case neither was without consequences. I am not without sympathy for the stance of those who consider abortion unacceptable for personal reasons, and I am certainly in support of women who need to make decisions for themselves and their families in these awful situations. I do have to take exception to the notion that women like me, who choose to terminate are cold-hearted murderers who do not respect life.

Rosy's "Bras and Stars", circa 1973, pen and ink.
Our women’s support group was drawn from a larger organization in the local area, both “town and gown”. Considering how new our group was we did very important work quite effectively. One of the first tasks I took on was to interview local ob/gyns to determine what their respective stands on abortion, birth control and treating and advising minors without their parents’ consent might be. From this information we were able to draw up recommendations for our membership to use. We also trained ourselves with the help of early video recording, to advise and inform from within our own ranks and to become our own counselors. We did not ask for donations nor were there any membership dues, however we were not without resources. When one of us urgently needed to get to New York to have an abortion, her time frame for suction aspiration rapidly coming to a close, we were able to, over the course of a holiday weekend, come up with the necessary funds. From telephoning the message to our membership list, we contributed not only enough to provide her with the funds she needed but to also establish a slush fund with the leftover donations for future emergencies.
From the larger membership we met in small “support” groups weekly to discuss more personal and intimate issues and to figure out what the work of the women’s movement at large meant to us. I had read Betty Freidan’s 1963 “Feminine Mystique” some years before and had the startling feeling then that this woman had been looking at my life through my kitchen window. Now, a decade after Freidan, there suddenly was a lot of writing about women and their changing place in the world, but I think (that) the first edition of “ Women Unite: Our Bodies, Ourselves” published in 1973 was one of the most empowering. We still had a long way to go but I am very proud of these first steps we were able to take in aid of ourselves.
While much of what we were thinking about as women was in keeping with the more open attitudes of the day, I did find that many of our hippie husbands and boyfriends were having a hard time with the realities of our changes. Many of our male friends, B included, were pretty good at the talk but the realties of “liberated” women were inconvenient at best and often threatening. At that time I knew very few men, hippies included, who were capable of much in the way of “women’s work”. I am reminded of a dinner party we had in my home when after the table had been cleared by the women (among us), and we were busy making coffee, I overheard the men still seated at the table, smugly holding forth about the virtues of the women’s movement while waiting to be served. I would not remain silent today as I did then, but even so it had me seething with resentment. Generally, when we were involved in political action, our roles had more to do with making coffee than with planning. In the communal life that was springing up all around us in those summers of love, our jobs were more likely to be kitchen and bedroom based than in the loftier, more cerebral areas.
Certainly when it came to sexual liberation, it was a little more difficult for the men, at least the ones that I encountered, to accept that their own women sleeping around was the other side of the coin that allowed them their free pass. For the men that I knew then, with an exception here and there, these were challenging times with many of their previously unquestioned attitudes now on the line and not favoring male privilege. I found it infuriating that the boys still clung to their double standards while talking about liberation for all.
These were all factors in my own marriage and I was no longer pretending that everything was good enough. I felt guilty because speaking out made it impossible for the children not to understand that the family wasn’t working well and I felt I had frightened and let them down. As concerned as I was about my children, I just couldn’t look the other way anymore as our marital differences grew and became more impossible for me to ignore. B was no longer the darling of his department and as his drug and alcohol use accelerated and became obvious, he soon fell out of favor. This was a time of economic recession and cutbacks in academia had already affected many non-tenured faculties all over the country, including a number of my friends and my brother as well. In any event, for economic as well as other reasons, it became clear that B was not going to be tenured or even re-hired when his contract came to close. Jobs in academia were non-existent. It was time to do something else.


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Comments
Rated
Rated.
*I’m glad I did it but I am still so unspeakably sorry that I had to.*
This ^ is a thing that I'm thinking can not be understood without experience. But it's a simple (and not simple at all) matter of knowing what is right for yourself (and yes, the potential life you would produce) - for whatever your reason - and having the courage to accept the responsibility of the choice you've made.
Rated for acknowledgment.
The idea that everyone is wracked with pain and regret over a medical procedure is a myth. Good people can do it without handwringing.
That's my opinion, anyway.
I had an abortion in about the same era. I went to Japan. Those days were very intense. I dont think we realize how cruel it would be to make it all illegal again. It is not a light decision and it deserves dignity and safety.
I'm sorry it took me so long to get here. Thanks for sharing your story.
R, you've nailed it right there. Now take that experience, and be a woman OF COLOR--now that was a challenge, and still is.
I'm so sick of seeing so many young girls who spit out kids like litters w/multiple fathers, if they even remember their names. Nevermind that ALL of us pay the eventual price for these throwaway children--not so much "sins of the father" (though there's that too, if he'd just worn his little party hat), but I blame the mothers too.
"Free love," we called it. Alas, nothing is ever free, as we all learned to varying degrees of regret. I think the worst thing women ever did to themselves was moving in, or "shacking up" as we called it back then--free milk, etc, archaic as that sounds. Bottom line is, if you want marriage, then get it and settle for nothing less. Otherwise, all any woman gets from moving in w/a man, besides laid, is OLDER and thereby losing other prospects who just might've wanted to marry her.
If women don't first learn to take care OF THEMSELVES, they'll never learn that another person won't do it FOR them. So much opportunities areout there for young women--yet shows like "Bridezillas," "Real Housewives of Etc," the entire WE channel, that perpetuate the myth of "happily ever after." Happiness only starts w/ONESELF; looking for it in another person is bound to disappoint every time. And if any man can't understand the value of a self-sufficient, capable woman who can make a better life for them both, then you don't really want a man like that anyway.
OK--off my soapbox...
My best friend was able to get the pill from Planned Parenthood in downtown chicago -- without parental consent. It was located in the northern edge of the loop in a dingy building with no outward idetntification of its presence, at the top of a dark staircase. (I used to accompany my friend to her appointments when she lied and told me that she was picking pills up for her older sister) but when there was an unexpected pregnancy the the twelve-year-old had to fess up so her parents could pay for airfare and an abortion in New York, where it was legal. Of course, the stories would spread around our small school like crazy, creating a Hester Prynne situation and making life almost unendurable for the individual involved. And there was more than one of these scenarios that played out over the years.
I find, even today (husband excepted) that a lot of the men in my generation talk the talk but don't walk the walk. The younger ones -- the ones in their 30's and early 40's seem to be more comfortable with the role thing. Great post.
On the other hand, I completely understand the problems of extra, unwanted, unsupportable pregnancies and the terrible cost to society and individual lives of them being carried to term.
There is no answer and I am happy now that my children are all past the age of majority and can think for themselves, that I no longer will ever ahve to consider the question.
I'm so honored to have you share these memories!!
1. The main argument of when does life begin is foremost. The religious perspective, selected religious perspectives or the scientific perspective or the personal perspective, all different, all problematic for creating a specific rule. That issue, the varying views is the core of a political manipulation process.
2. In this man's world, they are steadily losing total ground, as they should, which is a reflection of the power of women and the balance they bring to society by being a valued, respected member. As long as some can shame women regarding their bodies, their reproductive decisions, women cannot be equal. Women, without government control, or male dominance, must be able to make the best decision possible for their health, their situations and themselves. They can make these decisions with the imput of those they ask, their doctors, their husbands or significant others, family members or their clergy. They should be able to ask all, ask one or none. It should never be a government decision to regulate a woman's health, physical, mental or otherwise. When it is, as it is now, women are not equal to men, they are in a different class, and are treated as persons unable to make decisions for themselves.
The religious argument at its onset requires faith in those same beliefs, therefore there is an assumption that all must believe or respect that belief.
Typically those religions that most vehemently do not support birth control or abortion rights or women's independence are those which do not allow women an equal role within that religion and allow men to believe they are superior and treat the dynamic in the same way. There will never be equality for women until there is a true separation of church and state. I believe their acceptance as being equal members of society begins with that, those who must believe they are better than women and know more, hide in their faiths that support that thought process, are entitled to their feelings and beliefs, just as women are to theirs. They do have the same rights to be protected by their government which makes not religious distinctions and should carry none of those prejudices in making law. Just a thought.
Not to hijack your blog, sorry, but our reproductive decisions are really ours and we need to protect and assert that right. Kudos to you for bringing it up with such a personal story.
Pregnancy and delivery are not without medical consequences. Nine months of gestation with all the hormonal, psychological and internal changes inherent in that process take a toll even on healthy young women and each subsequent pregnancy raises the odds of things going wrong. In my case, at the time of this incident, I already had two growing young children for whom I was soon to be sole caretaker and for whom I was going to have to provide not only food shelter and clothing but also education and emotional support for the next eighteen or so years. They took precedence over a less than seven-week zygote. Carrying to term and giving the newborn away at birth never entered my mind and had it, I would have rejected it then as now. The gestation process is also a process of emotional connection between mother and fetus. I could never have parted with a baby delivered to term. I was either going to abort or be just one more among those procreating more children than they could possibly care for.
Having said that, I have strong feelings about how religion vilifies and pontificates. To the question of when life begins and how women fit into the mostly patriarchal religious systems that tell us how to direct our lives there are obviously many answers especially in view of all the religious laws that each in their own ways contradict one another while espousing the one and only right way. That however is for another post.
In the meantime, again thank you for your wonderfully interesting and heartfelt responses. I look forward to getting to know the newcomers to my site and to read their writings over time. To my old friends as OS, you know who you are; your participation in this journey of mine is treasured as always.
Yes, Rosy is right that women were and are the more appropriate people to provide counseling and information; but at the time, the women's movement was still not all that organized.
Thank for your reply to my comment. I was a bit hesistant to post on here (I was a bit afraid I'd be dismissed as a guilt mongerer), but after reading your blog post again, I guessed that you'd either hold your tongue or reply honestly.
That said, I kinda figured that would be your response. I certainly understand, and respect your decision. Thanks again for the excellent entry and for your honesty!
http://findingaids.library.northwestern.edu/fedora/get/inu:inu-ead-spec-0128/inu:EADbDef11/getEntireFindingAidHTML
"The New York CCS raised money to fund a Reproduction Crisis Facility in 1969 which operated until repeal of that legislation in 1972. The U.S. Supreme Court ruling on 23 January 1973 guaranteed women the right to choose when and whether to bear children."
Then, as now, religious people differed in their opinons of "when life begins." Most, if not all mainline Protestant denominations today support women's right and responsibility to sort out the decision by the dictates of their own consciences.
I write because there are religious people who always seem to think there is only one way to think about all this, and do not know the history which includes strong clergy support for abortion services before Roe. Particularly, though not exclusively, in New York State. The reason is simple: they knew women and families and saw the pain and heartache before Roe.
I also like the pen and ink drawing -- and I concur with Jeanette's comment re: the Fonda/Klute 'do.
The judgment is still there, and getting worse on this retro path to end freedom. You've helped to shine a light on the way the world worked once and never should again.
I'm now a fan and will have to catch up on your prior work.
I can't answer each of you individually as I usually do but I would like to welcome newcomers to this site and I ask you to continue on my journey of 72+ years of life with me and once again, my old friends, your support is invaluable as always. Thank you all for helping me to start this important discussion.
r
Steve Cross:
Obviously, this was an important post for me and your kind words and encouragement mean a lot to me. Thank you.
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I also, although I can't prove it, suspect that few women really suffer anguish. I don't think there would be the number of abortions -especially given the couples anxious to adopt - there are if "anguish" was what they felt. "Anguish" is "severe pain or distress". I think many women such as the author describes, probably feel a bit of regret. Anguish, nah.
And the author doesn't seemed "ripped up", as the word "anguish" implies, either.