Friday, April 3, 2009
Is abortion murder?
From the Book of Exodus chapter 20 verse 13 we get the commandment "Thou shall not kill". In looking at the earliest translations from the Dead Sea Scrolls and the Nash Papyrus we see that the commandment is "Thou shalt not do murder". Apparently, there are seven Hebrew words for killing, but the Hebrew word רצח (new Hebrew-I could not find a snippet of the original text to paste) as used in the commandment means murder.
John 3:16 "For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life." and from Mark 9:47-48 "And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, where the worm does not die and the fire is not quenched."
On the one hand we have the commandment "Thou shalt not kill" and on the other hand we have numerous (I've only included a couple) references to the soul being eternal, either in heaven or hell.
If your soul is eternal how can you murder someone? Our physical bodies are merely containers for our souls. If you murder the body the soul lives on, so is abortion really murder? Has anyone ever really been killed or have we merely destroyed the temporary container furnished for our soul?
Since our souls are eternal, the commandment refers to our physical bodies. The problem with murder, including abortion, is that it interferes with God's plan for us. From Jeremiah 1:4-5 "Now the word of the Lord came to me saying, "Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations." As kind of an aside, women who had near death experiences that also had abortions reported that, as they were having their lives reviewed, they were shown by God what would have happened to their children if they had not been aborted..........."Before I formed you in the womb I knew you."
(This apparently had a profound effect on these women)
When we murder someone we do not just eliminate the container which carries their soul, we interfere with God's plan for us and this is what warrants the punishment. How arrogant and selfish of us to think we can change what God has planned for us. Is there a worse abomination than to think we know better than God? Can one actually fathom the punishment that awaits a woman, entrusted by God to incubate and nurture our physical bodies, who selfishly or out of complete ignorance chooses to alter God's plan for that soul?
Abortion is murder.........in the sense that the physical container that was to be made for that specific soul has been destroyed, but the hard truth is much, much worse. Abortion is humanities feeble attempt at being superior to God by thinking we can subvert the will of God.
(Edited to add that there are passages in scripture that permit the state to execute criminals and to deal with evil doers by execution/elimination----these are necessary punishments as opposed to the shedding of innocent blood.)
John 3:16 "For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life." and from Mark 9:47-48 "And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, where the worm does not die and the fire is not quenched."
On the one hand we have the commandment "Thou shalt not kill" and on the other hand we have numerous (I've only included a couple) references to the soul being eternal, either in heaven or hell.
If your soul is eternal how can you murder someone? Our physical bodies are merely containers for our souls. If you murder the body the soul lives on, so is abortion really murder? Has anyone ever really been killed or have we merely destroyed the temporary container furnished for our soul?
Since our souls are eternal, the commandment refers to our physical bodies. The problem with murder, including abortion, is that it interferes with God's plan for us. From Jeremiah 1:4-5 "Now the word of the Lord came to me saying, "Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations." As kind of an aside, women who had near death experiences that also had abortions reported that, as they were having their lives reviewed, they were shown by God what would have happened to their children if they had not been aborted..........."Before I formed you in the womb I knew you."
(This apparently had a profound effect on these women)
When we murder someone we do not just eliminate the container which carries their soul, we interfere with God's plan for us and this is what warrants the punishment. How arrogant and selfish of us to think we can change what God has planned for us. Is there a worse abomination than to think we know better than God? Can one actually fathom the punishment that awaits a woman, entrusted by God to incubate and nurture our physical bodies, who selfishly or out of complete ignorance chooses to alter God's plan for that soul?
Abortion is murder.........in the sense that the physical container that was to be made for that specific soul has been destroyed, but the hard truth is much, much worse. Abortion is humanities feeble attempt at being superior to God by thinking we can subvert the will of God.
(Edited to add that there are passages in scripture that permit the state to execute criminals and to deal with evil doers by execution/elimination----these are necessary punishments as opposed to the shedding of innocent blood.)


Salon.com
Comments
So where does that leave those of us who don't believe in your bible? Do we have to abide by your religious 'Sharia Law' too?
How about IUDs?
Or birth control in general.
Where do you draw your line?
Do you believe that a victim of rape or incest should be able to obtain and abortion? If you do your whole argument falls apart.
Good questions Ablonde, I personally do not draw the line anywhere as far as abortion, the issue is where does God draw the line? I put this post out there looking for some general comment.
While intercourse may involve the joining of a man and woman, it is conception that determines the beginning of the physical body as this is the technical completion of the union. I know some Christians who use birth control. My own opinion would tend to lean toward the notion that until the little scum guppy cracks the egg shell, physical life does not begin. (although, this could be considered an interference with God's plan too...I'm going to have to mull that one over) As to the rape and incest question, we have good in the world and we have bad in the world. If some bit of human trash were to have raped my mother when she was capable of reproduction, I would have wanted his contribution removed. However, although that would have been my personal desire, I would have to conclude that my mother's life lesson (and mine) would be to not have the abortion and just deal with the consequences as best as we would be able. God gives us no guarantee of an easy life, we must accept his trials and tribulations as best we can. (no matter how much they may suck)
It's a complex moral/ethical dilemma. I am pro-choice but anti-abortion; it is something I wish didn't exist but I understand that 1) there are a multitude of reasons why an abortion may be necessary and 2) my system of beliefs is different from others and I don't have a right to dictate what they do with their own bodies. Determining when "life" begins is complicated by when you consider "consciousness;" is a person really a person if they can't think, or feel? What does it mean to think (dolphins, great apes, and birds all exhibit things that if they looked like us would qualify them as thinking beings)? I can't propose a solid answer because pregnancy is unlike any other condition two people would be in together, and you can't compare it.
If you feel so strongly about it I suggest you only have sexual intercourse during the time period when pregnancy can occur. The back story of the non-choicers is the objectification of women as vessels of reproduction. If you are so worried about losing a spare fetus or two don't fuck unless you want a baby and only do it when you can get one.
Abortion digusts me . . but I only speak for myself and can't tell another woman what to do with her body, nor would I judge those that have been in the horrible position of making said choice. It isn't my place.
Americain.....the cloning issue is an interesting one. Look what happens to isolated groups of people who inbreed. The offspring get more screwed upwith each succeeding generation. Science has to overcome this issue with cloning. I think cloning will be much adoo about nothing. Interesting point though.
Ablonde....you should hear my wife complain about me not fulfilling my "duties". Your advice is correct. I'm getting older and tired.......as to your desire to have more abortions, hell.....eternity...pit of fire. Given that alternative, I'd chill out on the future abortions.
But on the topic of cloning and robots read source articles from links to the latest issue of Science
http://open.salon.com/blog/traveller1/2009/04/03/adam_is_re-madeeve_to_follow_soon_can_we_re-create_eden/comment
Traveller1...Abortion is a devisive topic, but feel free to comment as you wish. As you are clearly pro-choice, I will not be able to change your mind, but I'm not one of these forum members who deletes the posts of those who may disagree with me. (although it looks like we only have a few of those folks on here)
1) one cannot see the facial features of the person and stark words can seem to be quite cruel without that
2) you do not know who I am or what I am made of neither do I you and this topic has touched me personally too deeply. The pain is always around
3) if we were acquainted I would indeed invite you to a cup of tea and then comment
4) Without that personal touch of humanity, a divisive (with an "i" from the root word division I believe) debate can turn ugly very quickly and result in losing whatever tenuous connection one builds over the blogs.
I have seen that with one of my postings:
http://open.salon.com/blog/traveller1/2009/03/29/hope_in_the_world_trade_center_site
I tried to be as calm as possible yet it had a negative result. Id much rather just not debate but still wanted to bring your attention to the newest in Science. Plus I liked you post about the dwindling of world resources so I do want to keep reading your view points which is what should matter anyway correct?There's is just too much anger and fear around I believe.
Thus I demur.
I believe man was given a free will so he or she could make God's will manifested on this earth.
I believe all life has meaning - even that hamburger I had for lunch.
Your mention of the Bible - this great story can be twisted and turned in many directions except the basic fact that we are to love ourselves, our neighbors (that would be everyone without exception) and God.
I pray that I or anyone else is faced with this choice and wish it on no one but do understand that we all have a free will. As to right and wrong and who will be 'saved' - let he who is without sin cast the first stone' - and that we would not be me.
As what is the right road - that map is written in our hearts.
When does our soul become part of our body? It could be that our souls are always present even before conception.
I believe man was given a free will so he or she could make God's will manifested on this earth.
I believe all life has meaning - even that hamburger I had for lunch.
Your mention of the Bible - this great story can be twisted and turned in many directions except the basic fact that we are to love ourselves, our neighbors (that would be everyone without exception) and God.
I pray that I or anyone else is faced with this choice and wish it on no one but do understand that we all have a free will. As to right and wrong and who will be 'saved' - let he who is without sin cast the first stone' - and that we would not be me.
As what is the right road - that map is written in our hearts.
When does our soul become part of our body? It could be that our souls are always present even before conception.
Traveller1.....sorry you found the topic painful. You seem quite kindhearted. I shall keep eyeballing your posts as well.
how do you get thou shall kill foreigners and murderers out of thou shalt not kill?
i don't give much weight to the ancient book of myths nor to those who selectively apply it in whatever hypocritical way they see fit. got any other arguments to support your point? 'cause this one doesn't fly.
You are correct that there is no shortage of hypocrites in Christianity. I'd estimate 95% of pastors are not Christians or are not properly teaching scripture. I go to an extremely conservative church and we certainly have our share there.
I presume then that you think the usual punishment for murderers should be applied to women who've gotten abortions. There's not much wiggle room on that if you say, straight out, "Abortion is murder."
I think you sidestepped icemilkcoffee's question, though. Are you suggesting that abortion is wrong only if you believe in your particular version of Jesus? If not, why are you more right in your faith and convictions than somebody who feels as passionately that you are wrong? Relativism, like gravity, is a bitch, but that doesn't make it something that can be ejected from the equation because it gives an answer we don't like.
In the end, I think moral absolutists like yourself actually increase the number of abortions, because you assume that your interpretation of morality is universal and then try to find solutions that meet a very narrow set of criteria. Those solutions fail, creating more unwanted conceptions and, correspondingly, more abortions. People who accept that in a situation like abortion—where the facts are unclear and the ethics extremely tricky and personal—are more effective in actually preventing abortions because they look for solutions that fit within the beliefs and lives of as many people as possible.
I sometimes wonder if it's easier for people who use the Bible to justify their morality in the way you do to mentally condemn people as damned than get into the messy uncertainty of the real world morality of their neighbors.
On the Bible and capital punishment, no position, in the sense of a coherent argument, is "developed" over the course of Scripture. To the contrary, Scripture is quite ambiguous, not to say contradictory on the issue. Your own use of Scripture is suspect to say the least. The Biblical passage render to Caesar could only count as a justification for capital punishment insofar as our earthly lives belonged to the state and were therefore subject to state disposition. But of course Christ never says exactly what is Caesar's beyond the coin with his likeness inscribed. The assumption that our earthly bodies belong to the state is a political one not grounded in Scripture at all. Even if there were an exception from the dictum do not kill for certain criminal offences, the rate of wrongful conviction indicates that capital punishment does involve the "shedding of innocent blood" all too frequently. And how could it be otherwise? Infallible judgment is an attribute reserved to the almighty and we shouldn't arrogate it by putting people to death for crimes of which we may believe bu cannot with certainty know them to be guilty.
As far as my condemning people as damned goes, I point out sins, but I lack the power to condemn. While I personally haven't committed every sin, I have racked up a pretty good score. Although my father was a man of faith, he was working all of the time to support the family. My mother went to church regularly but has never been a believer. I had to go through the school of hard knocks before God hit me over the head, so, although I will point out the sins of others, it is done knowing that I have a big log in my own eye. I personally cannot stand some haughty, holier than thou Bible thumper who rags on everyone else and then goes home and screws his daughter in the ass. I hope that is not how I'm coming across. I point out sins in an effort to make people consider that there may be life after death--there is--and hope that some might choose a future of eternal life instead of eternal torment.
I tried to frame my reply so that it answered directly or indirectly the questions you asked in your reply. I understand your point and life is, indeed, not always black and white, but one can and must limit the gray areas.
A good portion of the Bible deals with punishment for crimes and sins. The State has the ability to punish criminals, but there is also the obligation to make absolutely certain that only the guilty are punished. Our earthly bodies belong to God, but the State can render necessary punishment.
I think God provisions for technology in that, if you can prevent conception, that would probably not rate punishment, but once the tadpole breaks the egg shell then it's a done deal.
It seems the height of egotism to assume that you are in a small minority of truly enlightened. Not only are there literally billions of people who have great faith but do not share your views, but we've recently had ample evidence that people are immensely fallible in their beliefs. The economists who were convinced with religious zeal that they understood the economic system proved to be horribly wrong. In matters of faith, we have no evidentiary basis to make decisions, so our ability to know if we're wrong or not is even more likely to fall prey to our egos and emotional needs.
Thus, it's extremely difficult for me to understand how a thoughtful person like yourself doesn't at some point arrive at the "this is what works for me" position and accept that perhaps your answers are limited or even entirely wrong.
http://www.deathreference.com/Sy-Vi/Thou-Shalt-Not-Kill.html
murder is not defined simply as the taking of someone else's life. the notion that it's not murder to kill a person in the context of a just war implies that this definition is not as firm as you seem to argue.
in fact, the bible itself further clarifies this point:
""When people who are fighting injure a pregnant woman so that there is a miscarriage, and yet no further harm follows, the one responsible shall be fined what the woman's husband demands, paying as much as the judges determine. If any harm follows, then you shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe" (Exod. 21:22–25).
a miscarriage is not a murder, because clearly, no life was taken, according to the book of exodus.
what has changed?
Exodus 21:22-25: Translations & Mistranslations
By Gary Butner, Th.D.
"If men struggle with each other and strike a woman with child so that she has a miscarriage, yet there is no further injury, he shall surely be fined as the woman’s husband may demand of him, and he shall pay as the judges decide. 23 But if there is any further injury, then you shall appoint as a penalty life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise." Ex. 21:22-25, The New American Standard Bible, 1995 Update, (La Habra, California: The Lockman Foundation) 1996.
A majority of the pastors and mature Christians are familiar with these obscure verses in Exodus. It is unlikely they are aware of important translation updates which have been made to the passage above which will be discussed later in this article. They may or may not be aware these verses have a strong relationship to the cultural war currently dividing our country. It is also unlikely they are aware of the detrimental effect this passage has had on the spiritual condition of their congregation. Indeed, I have found a majority in the Pro-Life Movement is completely unaware these verses are the mantra for the Pro-Abortion Movement when combating those familiar with the Bible. Every fourth woman sitting in the pews has undergone an abortion and this passage was likely used to counter any spiritual objections they raised prior to their abortion. Sitting in our pews are many additional women who will fall victim to this vicious attack unless pastors provide their flocks with a proper exegesis for the passage. I realize fighting abortion is not a pleasant topic, but it can be handled delicately and decisively if the Christian warrior sets his mind to the task.
The pro-abortion sales technique for overcoming spiritual objections goes like this; God only punishes the guilty person(s) with a fine if the fetus is lost in an accidental miscarriage, but invokes equal punishment if the woman is injured or killed as a result of the accident. The implication being: 1) the unborn child only has a monetary value to God, 2) the unborn child is not a person, hence their use of the word "fetus," and 3), the woman has infinite value while the fetus has little if any value. At first glance the New American Standard and many other English translations would appear to validate their position. There are several errors in their position and points that follow:
These verses have nothing to do with abortion, which the pro-abortion side will admit if pushed. However, a correct exegesis can be used to destroy the pro-abortion position.
The Hebrew word translated child or fruit "yeled" is plural, hence children. The woman might be pregnant with twins. This is the same word used for babies and young children throughout the OT (Gen. 21:8; Ex. 2:3). The preborn is considered to be just as much a person as any young child.
The Hebrew word mistranslated miscarriage in this verse is "yatsa," which actually means to "come out" or "give birth." This word is regularly used for live birth in the OT. In fact, it is never used for miscarriage, though it is used once for still birth. In this passage, as in virtually all OT texts, it refers to a live, though premature birth.
It is very important to note the same writer used the normal word Hebrew word for miscarriage "shakal" just two chapters later in Exodus 23:26. This clearly indicates the writer had something besides miscarriage in mind for the Exodus 21:22-25 passage.
The Hebrew doesn't indicate if the injuries in question are those sustained by the woman or the child(ren). A reading, just by glancing at the order of the words (not a strong argument for Hebrew) and by the force of the case of the pronouns (a stronger argument) would indicate that the possible injuries are relative to either. The great Hebrew scholar, Umberto Cassuto, wrote, "But if any mischief happen, that is, if the woman dies or the children die, then you shall give life for life, eye for eye, etc.: you, 0 judge (or you, 0 Israel, through the judge who represents you) shall adopt the principle of 'life for life,' etc." Clearly this point places an equal value on both woman and child in calling for punishment if either is injured or killed.
The use of the word "further" in the text is not in the Hebrew nor is it implied. A literal translation for the whole sentence really should read, "And when men struggle together and strike a pregnant woman [or wife] and her children come forth, but there is no injury, he shall certainly be fined, as the husband of the woman shall impose on him, and he shall give [or pay] in [the presence of] the judges; but if there shall be an injury, then you shall pay eye for eye, life for life."
The pro-choice rendering of these verses is not in harmony with the rest of Scripture or the teaching of the Early Church Fathers. Twice in the Didache, "The Teaching of the Twelve Apostles," the Exodus 21:22-25 passage is referenced, "Thou shalt not commit murder, thou shalt not commit adultery, thou shalt not commit pederasty, thou shalt not commit fornication, thou shalt not steal, thou shalt not practice witchcraft, thou shalt not murder a child by abortion nor kill that which is begotten." ABORTION IS CLEARLY LABELED MURDER IN BOTH SECTIONS.
As mentioned earlier, the pro-choice position implies the unborn child has little value or is not a person. Denying the person of Christ was in the womb from the moment of conception is a denial of the Incarnation. John 1:14 Deny the person of Christ in the flesh at any point, including in the womb, and one is anti-Christian...opposed to Christ. I John 4:1-4
I think it's cherry picking to say, "Okay, here's what the Bible says about the status of a fetus in the womb," while ignoring some of the really barbaric things that it says just a few sentences earlier about the nature of human relationships. Why should we pay any attention at all? For example, would you support a law requiring the death penalty for anyone who says, "Go to hell, Dad"?
Actually, when I spoke of "reproductive technologies" and what some take to be "God's plan," I was in fact referring to reproduciton not contraception. Specifically, I was referring to such "unnatural" means of procreation as in vitro or turkey basters, which as you may know are outlawed in certain Christian sects (see Roman Catholicism) as an unwarranted interference with God's script for humanity. My point was we cannot possibly know that in vitro is not part of said script.
As for the many biblical passages dealing with state punishment, I see them as neither reconcilable with nor overridding of the simple commandment, "Thou Shall Not Kill." I accordingly renew my earlier claim, unrefuted anywhere in these comments, that no single, uncontradictory position on state sponsored homicide as a means of justice is advanced in Scripture. Certainly the passage, Vengeance is mine saith the Lord would tend to support the commandment upon which I rely in my objection to capital punishment.
There is no commandment, "Thou Shall not Lie," only Thou shalt no Bear False Witness Against Thy Neighbor,' a very specific and virulent form of untruth. The Decalogue, then, exhibits a willingness to be meticulously particular when indicated. If it had meant to prohibit only the taken of innocent life, it would have siad so (as in "Thou Shalt Not Spill Innocent Blood" or Thou Shalt Not Kill the Guiltless" etc.)
For me, the conservative christian support for capital punishment remains a rationalization intended to reconcile religious doctrine to political belief.
It does seem odd that we could engage in activities within our relatively short lifespans that could cause us to suffer incredible pain for an eternity, but that apparently is the deal. I have much to answer for and hope that I will be shown Divine mercy...I wish that for all of you as well.
The fact that Jesus died for our sins does not mean we can keep sinning and expect forgiveness. The new covenant actually holds Christians to a higher standard since Jesus mentioned that we can be condemned for mere thoughts instead of actual deeds. Your interpretation of scripture is at your peril.
It is very important to note the same writer used the normal word Hebrew word for miscarriage "shakal" just two chapters later in Exodus 23:26. This clearly indicates the writer had something besides miscarriage in mind for the Exodus 21:22-25 passage."
then what was it?
my point is only that according to the bible, a lost fetus is not a lost life. it never has been. the word "yatsa" is also translated as "departed", "exiled" and "lost". it implies nothing about live birth.
http://www.studylight.org/lex/heb/view.cgi?number=03318
in fact, in numbers 12:12 it refers to a stillbirth as you say. why do you believe that's unimportant?
http://www.studylight.org/desk/?query=nu+12:12&t=str&st=1&new=1&sr=1&sc=1
"Twice in the Didache, "The Teaching of the Twelve Apostles," the Exodus 21:22-25 passage is referenced, "Thou shalt not commit murder, thou shalt not commit adultery, thou shalt not commit pederasty, thou shalt not commit fornication, thou shalt not steal, thou shalt not practice witchcraft, thou shalt not murder a child by abortion nor kill that which is begotten."
this is not the bible. nothing in the bible suggests your interpretation is more correct than the one i quoted. if you believe your knowledge of hebrew is superior, that's certainly fine, but i do not find it at all compelling.
you are asserting that you know exactly what every word in the bible means in a very nuanced and sophisticated way. maybe you're absolutely right. but what kind of god would be at all unclear about this message? what would make him create a text that made st augustine and st thomas aquinas interpret it so unlike the way you do?
http://faculty.cua.edu/Pennington/Law111/CatholicHistory.htm
If we assume that the Bible IS the word of God and that the compiling and editing of scripture was done by men under divine guidance, then we must have equal faith the Bible is consistent. There are many passages which people cite as contradictory, but that upon further examination prove to be consistent.
I do not know what every word in the Bible means, but in my heart I know it is consistent. If I find a contradictory passage, I consult with those more knowledgable than myself to explain my error in interpretation. I apologize again for missing your previous point and I appreciate your link and discussion. Thanks.
in your opinion.
i notice that you said nothing about aquinas' interpretation or augustine's, in favor of simply noting the address of the link and disregarding it. why do you disbelieve? if you believe the bible is the word of god, yet rely on only one or two interpretations which only reflect a very very modern view of science (does anyone still talk about quickening?)... then i must point out, that god has allowed the church to mislead people for centuries.
there is nothing to suggest your view is correct. nothing, but your assertion. do you truly believe these men had "divine guidance"?
http://michaeldubruiel.blogspot.com/2008/08/what-did-saint-augustine-really-say.html
then how could they believe differently from you?
"Aquinas did question when the soul was created. He spoke of the then-current scientific conviction that a male child was not fully enough developed to be judged human (and therefore to have a soul) until forty days, and that the female fetus could not be judged fully human until eighty days. This obviously says something about scientific knowledge of that age."
http://www.abortionfacts.com/online_books/love_them_both/why_cant_we_love_them_both_30.asp
how about pope innocent iii? it simply isn't possible for me to assume what you do, because there is too much literature from some very confused people to wade through, that implies that there is no consistent view. evidence of divine guidance seems exceedingly hard to come by, unless you assume it is already there.
http://www.religioustolerance.org/abo_hist.htm
Honestly, I wish the world was different and we could all be happy and at peace. I'd rather not have kids growing up in the world we live in today.