Something I'd be interested to get others' opinion on - in perusing the ADN Newsreader, they highlighted this Canadian "sentencing circle" practice.
From the article:
The sentencing circle is about "community building," he says; it is about "healing" those affected by crime, and those who committed it. It is repairing relations; making victims and perpetrators "feel better" with the outcome of a criminal incident. It is also, he admits, a rebuff of the retributive, let-the-punishment-fit-the-crime philosophy that has guided Canadian justice since this country's founding.
This is an idea I've never been quite comfortable with - and the article even goes to lengths to describe victims and members of the community who are not comfortable with it. Our own brief example here in Alaska was the "banishment" to an island in Southeast several years back for those two young men. Or was it Washington? I don't recall the details - I was in high school I think - but I do remember thinking it was a strange concept.
Some of the problem of that case, from what I remember my grandmother talking about, was that the leadership was all askew. In traditional times, you wouldn't just select a person with a law background to decide - and in that case it was not a clan leader, or a group of Elders - it was a Native guy who also happened to be a judge.
Some of the problem is trying to smash tradition with modern society and expecting the same results as when the traditions were founded. The article says that the offender's chance of recommitting the crime is way, way down from the lock 'em up approach... yet it also talks about the pressure the victims feel to accept and forgive - I couldn't abide that in any form.
I can't speak with any authority on this subject, however, and what little I know comes from articles like this, and knowing how my own community, and culture, handled "justice." In that case, if the state justice system had not stepped in, the crimes would have continued to be committed (as they had before the state stepped in.) I don't think this is a unique characteristic of an Alaskan or strongly Alaska Native small town - I think it is the way we all are now. The objective law must step in.
But then, I am clearly basing mine more on the "personal experience" level, not always the most reliable. What was interesting is that there was also an article in the Juneau Empire today about needing reform in the prison system. There is strong evidence showing getting guys rehab means those people are much less likely to commit more crimes - as unpopular as prisoner rehab seems to be, I'd much rather pay for them to get rehabiliated than for the expense of their public defense and keeping them locked up for the next umpteen years.
At the same time, do I feel the same way about the person that has just committed the crime against me? For all the objectivity we try and project onto law, emotion is one strong motivator.
Clearly, the system we have now for prisoners is not working (and seems even more the case in Alaska.) I can't say I'm for going back to the traditional methods of dealing with these crimes, but I am for looking at a different approach. Locking them up and throwing away the key is not only not working - it is a drain on our community, our productivity, our economy.


Salon.com
Comments
In capital cases (talk about a lack of rehabilitative goals!), I've seen victims' survivors' whole lives consumed by the desire to see the killer's death, which allows the killer to essentially take the survivors' lives, too, for nothing else exists for them until the poison flows into the arm of the convicted. It is assumed (hoped?) that the killer's death will bring the victim's survivors something called "closure." Maybe it is presumptuous of me, but I doubt that "closure" exists in such cases in anything close to completeness. I've seen other suriviors who have met with the killer of their loved one, and have come to see him or her somewhat more fully. They did not do that for the killer. No, they did it for themselves, to release themselves from being held hostage to the killer's fate. Or at least that is what I understood them to say to me.
I cannot identify either approach as the "right" way. Each survivor undoubtedly has their own "right" way of trying to live the rest of their lives after suffering such a devastating loss.
There is a new documentary out entitled "Robert Blecker Wants Me Dead" about death penalty and retributive justice proponent Robert Blecker and his relationship with death row inmate Daryl Holton. I've heard Blecker speak, and I met him at a conference on the death penalty years ago. My questions to him, and his answers, revealed some surprising differences between our views on life, death, justice, compassion, and punishment. (Ethical rules prohibit me from elaborating on the substance of those differences.) From reviews, anyway, I understand that Blecker's association with Holton created in him some internal conflict. We should all have some internal conflict about the death penalty, no matter what side of the fence we're on.