Writing Raven

Writing Raven
Location
Anchorage, Alaska, USA
Birthday
March 15
Bio
I am a twenty-something Tlingit/Athabascan woman. I never plan on leaving Alaska. And - though I wouldn't have thought this was any kind of issue until recent inquiries - am straight, and always plan on being straight, as well. :) I am not married and have no children, so I frequently take children from my friends, spoil them ridiculously, and send them back. I've also begun to write my first book.

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MARCH 4, 2009 3:10AM

Crime and Traditional Punishment

Rate: 5 Flag

Something I'd be interested to get others' opinion on - in perusing the ADN Newsreader, they highlighted this Canadian "sentencing circle" practice.

From the article:


The sentencing circle is about "community building," he says; it is about "healing" those affected by crime, and those who committed it. It is repairing relations; making victims and perpetrators "feel better" with the outcome of a criminal incident. It is also, he admits, a rebuff of the retributive, let-the-punishment-fit-the-crime philosophy that has guided Canadian justice since this country's founding.



This is an idea I've never been quite comfortable with - and the article even goes to lengths to describe victims and members of the community who are not comfortable with it. Our own brief example here in Alaska was the "banishment" to an island in Southeast several years back for those two young men. Or was it Washington? I don't recall the details - I was in high school I think - but I do remember thinking it was a strange concept.

Some of the problem of that case, from what I remember my grandmother talking about, was that the leadership was all askew. In traditional times, you wouldn't just select a person with a law background to decide - and in that case it was not a clan leader, or a group of Elders - it was a Native guy who also happened to be a judge.

Some of the problem is trying to smash tradition with modern society and expecting the same results as when the traditions were founded. The article says that the offender's chance of recommitting the crime is way, way down from the lock 'em up approach... yet it also talks about the pressure the victims feel to accept and forgive - I couldn't abide that in any form.

I can't speak with any authority on this subject, however, and what little I know comes from articles like this, and knowing how my own community, and culture, handled "justice." In that case, if the state justice system had not stepped in, the crimes would have continued to be committed (as they had before the state stepped in.) I don't think this is a unique characteristic of an Alaskan or strongly Alaska Native small town - I think it is the way we all are now. The objective law must step in.

But then, I am clearly basing mine more on the "personal experience" level, not always the most reliable. What was interesting is that there was also an article in the Juneau Empire today about needing reform in the prison system. There is strong evidence showing getting guys rehab means those people are much less likely to commit more crimes - as unpopular as prisoner rehab seems to be, I'd much rather pay for them to get rehabiliated than for the expense of their public defense and keeping them locked up for the next umpteen years.

At the same time, do I feel the same way about the person that has just committed the crime against me? For all the objectivity we try and project onto law, emotion is one strong motivator.

Clearly, the system we have now for prisoners is not working (and seems even more the case in Alaska.) I can't say I'm for going back to the traditional methods of dealing with these crimes, but I am for looking at a different approach. Locking them up and throwing away the key is not only not working - it is a drain on our community, our productivity, our economy.

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I definitely agree about the value of values and identity - which is some of why I struggle with this question of traditional sentencing. It would be easy to write off if I have not seen traditional applications applied to "modern" problems (many times just the same problems we've always had) and been quite successful.
A punishment that fits the crime also imitates and repeats the crime. The goal should be to end not continue the ugly cycle. That's why rehabilitation is so important, although shamefully neglected when sentencing.
Reconciling the traditional legal structure of any given nation with a colonialist legal structure seems to me equivalent to putting a round peg into a square hole. I think what's interesting and different about the (unfortunately) named "sentencing circle" approach is the view of each crime, and therefore it's appropriate sentence, as unique in its context.
Rated-- very interesting thoughts. There's a book by Michel Foucault called Discipline and Punish, which I read in college. It's about the rise of the modern prison system (as we have it in the US) compared with prisons in France and in England in earlier times. It's about the relationship between the offender and society and what the goal of imprisoning a person was. Rehabilitation was never a goal in earlier times: the person was sent to prison as a punishment only and was seen as separate from society, not having the same rights as the rest of the non-offending members of the community. It's sad that while modern Western prison systems have rehabilitation as their goal, but the degree to which they achieve it is subject to debate...
I respectfully suggest that modern prison systems in the US left rehabilitation behind a long time ago. Diversion programs, where first-time offenders are offered treatment (primarily for substance abuse so far as I can tell) in lieu of punishment is about the only attempt at rehabilitating "criminals." Oh, and I guess there are the sexual offender programs conducted in prisons, the success of which I am not aware.

In capital cases (talk about a lack of rehabilitative goals!), I've seen victims' survivors' whole lives consumed by the desire to see the killer's death, which allows the killer to essentially take the survivors' lives, too, for nothing else exists for them until the poison flows into the arm of the convicted. It is assumed (hoped?) that the killer's death will bring the victim's survivors something called "closure." Maybe it is presumptuous of me, but I doubt that "closure" exists in such cases in anything close to completeness. I've seen other suriviors who have met with the killer of their loved one, and have come to see him or her somewhat more fully. They did not do that for the killer. No, they did it for themselves, to release themselves from being held hostage to the killer's fate. Or at least that is what I understood them to say to me.

I cannot identify either approach as the "right" way. Each survivor undoubtedly has their own "right" way of trying to live the rest of their lives after suffering such a devastating loss.

There is a new documentary out entitled "Robert Blecker Wants Me Dead" about death penalty and retributive justice proponent Robert Blecker and his relationship with death row inmate Daryl Holton. I've heard Blecker speak, and I met him at a conference on the death penalty years ago. My questions to him, and his answers, revealed some surprising differences between our views on life, death, justice, compassion, and punishment. (Ethical rules prohibit me from elaborating on the substance of those differences.) From reviews, anyway, I understand that Blecker's association with Holton created in him some internal conflict. We should all have some internal conflict about the death penalty, no matter what side of the fence we're on.
interesting - rated.